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Jeff Foss (1988). The Percept and Vector Function Theories of the Brain.

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  1.  50
    The Nature of Intuitions and Their Role in Material Object Metaphysics.Andrew Higgins - manuscript
    I argue for three central theses: ‘intuition’ is ambiguous, in material object metaphysics ‘intuition’ refers to pre-theoretical beliefs, and these pre-theoretical beliefs are generated by an innate physical reasoning system. I begin by outlining the relevant background discussions on the nature of intuitions and their role in philosophy to motivate the need for a more careful investigation of the meaning of ‘intuition’ and the role of intuitions in specific sub-disciplines of philosophy. In chapters one and two I argue that ‘intuition’ (...)
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  2. Mental Representation, Conceptual Spaces and Metaphors.Peter Gärdenfors - 1996 - Synthese 106 (1):21 - 47.
  3.  41
    On the Evolution of Intentionality as Seen From the Intentional Stance.Jeffrey E. Foss - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (3):287-310.
    Like everyone with a scientific bent of mind, Dennett thinks our capacity for meaningful language and states of mind is the product of evolution (Dennett [1987, ch. VIII]). But unlike many of this bent, he sees virtue in viewing evolution itself from the intentional stance. From this stance, ?Mother Nature?, or the process of evolution by natural selection, bestows intentionality upon us, hence we are not Unmeant Meaners. Thus, our intentionality is extrinsic, and Dennett dismisses the theories of meaning of (...)
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  4. Introduction to the Epistemology of the Brain: Indeterminacy, Micro-Specificity, Chaos, and Openness.Jeffrey Foss - 1992 - Topoi 11 (1):45-57.
    Given that the mind is the brain, as materialists insist, those who would understand the mind must understand the brain. Assuming that arrays of neural firing frequencies are highly salient aspects of brain information processing (the vector functional account), four hurdles to an understanding of the brain are identified and inspected: indeterminacy, micro-specificity, chaos, and openness.
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  5. On the Logic of What It is Like to Be a Conscious Subject.Jeffrey E. Foss - 1989 - Australasian Journal of Philosophy 67 (2):305-320.