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  1. Biocircularities: New Formations of Embodied Time.Karen Jent & Branwyn Poleykett - 2023 - Body and Society 29 (2):3-19.
    In this introduction to the special section ‘Biocircularities: New Formations of Embodied Time’, we introduce the concept of ‘biocircularity’. Drawing on case studies from Senegal, Australia and the United States, we argue that (bio)circularities provides a new tool to understand transformations of embodiment and embodied time in response to rapid technoscientific, social and environmental change. We situate the potential of biocircularity by distinguishing the approach from cycles and ‘looping’. We lay out why we think biocircularity is an important concept now, (...)
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  • New Technologies of the Observer: #BringBack, Visualization and Disappearance.Sophie Day & Celia Lury - 2017 - Theory, Culture and Society 34 (7-8):51-74.
    This article explores two examples of non-visibility as a way of describing the specificity of contemporary surfaces of visualization. The two cases are the disappearance of Malaysia Airlines Flight 370, the scheduled passenger flight from Kuala Lumpur to Beijing, which lost contact with air traffic control on 8 March 2014 at 01:20 MYT, and the 276 Nigerian girls who went ‘missing’ at about the same time. The analysis is developed through an exploration of these examples in terms of the patterning (...)
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  • Temporalities of reproduction: practices and concepts from the eighteenth to the early twenty-first century.Bettina Bock von Wülfingen, Christina Brandt, Susanne Lettow & Florence Vienne - 2015 - History and Philosophy of the Life Sciences 37 (1):1-16.
  • Thinking about relations: Strathern, Sahlins, and Locke on anthropological knowledge.Robert A. Wilson - 2016 - Anthropological Theory 4 (16):327-349.
    John Locke is known within anthropology primarily for his empiricism, his views of natural laws, and his discussion of the state of nature and the social contract. Marilyn Strathern and Marshall Sahlins, however, have offered distinctive, novel, and broad reflections on the nature of anthropological knowledge that appeal explicitly to a lesser-known aspect of Locke’s work: his metaphysical views of relations. This paper examines their distinctive conclusions – Sahlins’ about cultural relativism, Strathern’s about relatives and kinship – both of which (...)
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