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Mental presence and the temporal present

In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. Amsterdam: John Benjamins (2004)

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  1. Quantum Approaches to Consciousness.Harald Atmanspacher - 2006 - Stanford Encyclopedia of Philosophy.
    It is widely accepted that consciousness or, more generally, mental activity is in some way correlated to the behavior of the material brain. Since quantum theory is the most fundamental theory of matter that is currently available, it is a legitimate question to ask whether quantum theory can help us to understand consciousness. Several approaches answering this question affirmatively, proposed in recent decades, will be surveyed. It will be pointed out that they make different epistemological assumptions, refer to different neurophysiological (...)
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  • Phenomenal Time and its Biological Correlates.Ram L. P. Vimal & Christopher J. Davia - 2010 - Journal of Consciousness Exploration and Research 1 (5):560-572.
    Our goal is to investigate the biological correlates of the first-person experience of time or phenomenal time. ‘Time’ differs in various domains, such as (i) physical time (e.g., clock time), (ii) biological time, such as the suprachiasmatic nucleus, and (iii) the perceptual rate of time. One psychophysical-measure of the perceptual rate is the critical flicker frequency (CFF), in which a flashing light is perceived as unchanging. Focusing on the inability to detect change, as in CFF, may give us insight into (...)
     
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  • Background Category and Its Place in the Material World.Dwight Holbrook - 2010 - Mind and Matter 8 (2):145-165.
    However robust the mind's cognitive strategies of objectifying and rendering in object terms conscious experience, there is nevertheless that which resists object/substantivity categorization: an exteriority that comes out of perception itself and that is here termed the 'background '. In seeking out, in this inquiry, the non- objectified and non-thingness part of the observed world, we must first of all distinguish this background from such misrepresenta- tions as mere 'seeming '. The background -- while not thing-like or detectable as data (...)
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