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Nancy Fraser (1989). Unruly Practices : Power, Discourse, and Gender in Contemporary Social Theory.

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  1.  12
    Bakhtin and the ‘General Intellect’.Michael E. Gardiner - 2017 - Educational Philosophy and Theory 49 (9):893-908.
    One of the key concepts in autonomist Marxism is the ‘general intellect’. As capitalism develops, labour and its products become increasingly ‘immaterial’, inasmuch as the physical side of production is taken over by automated systems. The result is that all aspects of the collective worker's affective, desiring and cognitive capabilities are now brought to bear on production itself. This problematises capitalistic notions of proprietary control, because it raises the possibility that the mass ‘cognitive worker’, and the inherently co-operative principles it (...)
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  2.  56
    Emancipation Without Utopia: Subjection, Modernity, and the Normative Claims of Feminist Critical Theory.Amy Allen - 2015 - Hypatia 30 (3):513-529.
    Feminist theory needs both explanatory-diagnostic and anticipatory-utopian moments in order to be truly critical and truly feminist. However, the explanatory-diagnostic task of analyzing the workings of gendered power relations in all of their depth and complexity seems to undercut the very possibility of emancipation on which the anticipatory-utopian task relies. In this paper, I take this looming paradox as an invitation to rethink our understanding of emancipation and its relation to the anticipatory-utopian dimensions of critique, asking what conception of emancipation (...)
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  3.  4
    Redoing Care: Societal Transformation Through Critical Practice.Elisabeth Conradi - 2015 - Ethics and Social Welfare 9 (2):113-129.
  4.  31
    Continental Approaches in Bioethics.Melinda C. Hall - 2015 - Philosophy Compass 10 (3):161-172.
    Bioethics influences public policy, scientific research, and clinical practice. Thinkers in Continental traditions have increasingly contributed scholarship to this field, and their approaches allow new insights and alternative normative guidance. In this essay, examples of the following Continental approaches in bioethics are presented and considered: phenomenology and existentialism; deconstruction; Foucauldian methodologies; and biopolitical analyses. Also highlighted are Continental feminisms and the philosophy of disability. Continental approaches are importantly diverse, but those I focus upon here reveal embedded models of individualized autonomy (...)
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  5.  16
    Democratizing Disability: Achieving Inclusion Through “Participatory Parity”.Amber Knight - 2015 - Hypatia 30 (1):97-114.
    More than two decades after the passage of the Americans with Disabilities Act , people with disabilities continue to live at the margins of American democracy and capitalist society. This persistent exclusion poses a conundrum to political theorists committed to disability rights, multiculturalism, and social justice. Drawing from feminist insights, specifically the work of Nancy Fraser, among others, I examine the necessary conditions for meaningful inclusion to be realized within a deliberative democracy. Using Fraser's concept of “participatory parity” as a (...)
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  6.  7
    Troubling Practices of Control: Re-Visiting Hannah Arendt's Ideas of Human Action as Praxis of the Unpredictable.Helen Kohlen - 2015 - Nursing Philosophy 16 (3):161-166.
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  7.  15
    From Ethics to Aesthetics: A Reconsideration of Buddhist Monastic Rules in the Light of Michel Foucault's Work on Ethics.Malcolm Voyce - 2015 - Contemporary Buddhism 16 (2):299-329.
    This article considers the recent debate over the nature of Buddhist ethics largely conducted by scholars who have argued in different ways that Buddhist ethics may be assimilated to or may correspond with different forms of western ethical theory.I argue that the interpretation of Buddhist texts, and in particular the Vinaya, in light of western ethical theory creates misunderstanding. I argue that in each case of a supposed ethical dilemma, Buddhist ethics should be seen as empirical, since the ultimate point (...)
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  8.  5
    Examining School-Related Delinquencies, Extracurricular Activities, and Grades in Adolescents.Igor Himelfarb, Andrew Lac & Hadar Baharav - 2014 - Educational Studies 40 (1):1-17.
  9.  43
    Personal Narratives, Social Justice, and the Law.Samia Bano & Jennifer L. Pierce - 2013 - Feminist Legal Studies 21 (3):225-239.
    North American writer Joan Didion’s eloquent testimonial speaks to the significance of storytelling in our lives. Personal storiesmake our lives meaningful. Part of this is because our stories, wittingly or not, become the means through which we fashion our identities for listeners. Or, as scholars from many disciplines have argued, identity and selfhoodare narrative accomplishments. In this formulation, an individual constructs a sense of self by telling stories or “personal narratives,” which describe “the evolution of an individual life over time (...)
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  10.  15
    Las ontologías de lo común en la estética y en el arte actuales.Jordi Massó Castilla - 2013 - Isegoría 49:533-547.
    En las últimas décadas, dos líneas de pensamiento han querido hacerse cargo de la necesidad de pensar “lo común” desde coordenadas ontológicas. Una, representada principalmente por Jean-Luc Nancy y Alain Badiou, retoma los análisis de Heidegger sobre el Mitsein; la otra parte de los análisis que Toni Negri hace de la noción de “multitud” de Spinoza. Estas dos “ontologías de lo común” han dado pie a sendas estéticas que persiguen una finalidad política. Este trabajo estudia estas tendencias con el fin (...)
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  11.  11
    Considering Nancy Fraser's Notion of Social Justice for Social Work: Reflections on Misframing and the Lives of Refugees in South Africa.Dorothee Hölscher - 2012 - Ethics and Social Welfare (1):1-19.
    This article explores the implications of cross-border migration for social work's normative commitment to social justice. Specifically, it interrogates Nancy Fraser's conceptualisation of social justice in guiding social work practice with refugees. The paper is grounded in an ethnographic study conducted from 2008 to 2009 in a South African church which had provided shelter to a group of refugees following their displacement by an outbreak of xenophobic violence. The study's findings reveal that various kinds of misframing created multiple forms of (...)
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  12.  60
    Why Bioethics Needs a Concept of Vulnerability.Wendy Rogers, Catriona Mackenzie & Susan Dodds - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):11-38.
  13.  18
    Ethically Informed Practice with Families Formed Via International Adoption: Linking Care Ethics with Narrative Approaches to Social Welfare Practice.Janet Shapiro - 2012 - Ethics and Social Welfare 6 (4):333-350.
    Many authors have described the ethical issues associated with international adoption for all members of the adoption triad, including adoptive parents, birth parents and the adopted child, and for both sending and receiving countries. This paper explores how political variants of care ethics, combined with a narrative approach to practice, can be used as a conceptual framework for ethically informed practice with families formed via international adoption. Political variants of care ethics foreground the particularized needs of the individual, but also (...)
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  14.  50
    Sexual Experience: Foucault, Phenomenology, and Feminist Theory.Johanna Oksala - 2011 - Hypatia 26 (1):207-223.
    This paper explicates Foucault's conception of experience and defends it as an important theoretical resource for feminist theory. It analyzes Linda Alcoff's devastating critique of Foucault's account of sexuality and her reasons for advocating phenomenology as a more viable alternative. I agree with her that a philosophically sophisticated understanding of experience must remain central for feminist theory, but I demonstrate that her critique of Foucault is based on a mistaken view of his philosophical position as well as on a problematic (...)
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  15.  9
    Between a Rock and a Hard Place: Resident Mothers and the Moral Dilemmas They Face During Custody Disputes. [REVIEW]Vivienne Elizabeth, Nicola Gavey & Julia Tolmie - 2010 - Feminist Legal Studies 18 (3):253-274.
    Recent scholarship has critiqued the tendency for separated mothers in custody disputes to be defined as hostile and alienating. Through the presentation of three case studies, drawn from an interview-based study with 21 women, we show how such pejorative constructions only arise when the conflicting gendered moral accountabilities of contemporary motherhood are overlooked. We found that mothers tend to believe that contact with non-resident fathers is generally in a child’s best interests. However, as a result of balancing complex moral obligations (...)
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  16.  5
    Aporia, Attentiveness, and the Politics of Social Welfare.Glenn Mackin - 2010 - Critical Review of International Social and Political Philosophy 13 (4):517-539.
  17.  95
    Creating Caring Institutions: Politics, Plurality, and Purpose.Joan Tronto - 2010 - Ethics and Social Welfare 4 (2):158-171.
    How do we know which institutions provide good care? Some scholars argue that the best way to think about care institutions is to model them upon the family or the market. This paper argues, on the contrary, that when we make explicit some background conditions of good family care, we can apply what we know to better institutionalized caring. After considering elements of bad and good care, from an institutional perspective, the paper argues that good care in an institutional context (...)
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  18.  36
    Rules and Exemptions: The Politics of Difference Within Liberalism.Maria Paola Ferretti & Lenka Strnadová - 2009 - Res Publica 15 (3):213-217.
    In what ways might we best, and justly, allow for cohabitation between individuals and groups with plural conceptions of the good? Confronting this question, students of political philosophy in the past two decades have encountered a routine contrast between liberal universalism, with a focus on equal individual rights and uniform application of the law, and on the other hand various versions of a 'politics of difference'(...).
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  19.  87
    "Dismantling the Master's House": Freedom as Ethical Practice in Brandom and Foucault.Jason A. Springs - 2009 - Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom can (...)
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  20.  9
    Shift in Power During an Interview Situation: Methodological Reflections Inspired by Foucault and Bourdieu.Lena Aléx & Anne Hammarström - 2008 - Nursing Inquiry 15 (2):169-176.
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  21.  32
    Global Ethics for Social Work: Problems and Possibilities—Papers From the Ethics & Social Welfare Symposium, Durban, July 2008.Sarah Banks, Richard Hugman, Lynne Healy, Vivienne Bozalek & Joan Orme - 2008 - Ethics and Social Welfare 2 (3):276-290.
    This piece comprises short presentations given by contributors to a symposium organized by the journal Ethics & Social Welfare on the theme of global ethics for social work. The contributors offer their reflections on the extent to which universally accepted international statements of ethical principles in social work are possible or useful, engaging with debates about cultural diversity, relativism and the relevance of human rights in non-Western countries.
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  22.  17
    What’s Special About Culture? Identity, Autonomy, and Public Reason.Phil Parvin - 2008 - Critical Review of International Social and Political Philosophy 11 (3):315-333.
    This article challenges the widespread and influential claim ? made by many liberals and non?liberals ? that cultural membership is a prerequisite of individual autonomy. It argues that liberals like Joseph Raz and Will Kymlicka, who ground autonomy in culture, underestimate the complex and internally diverse nature of the self, and the extent to which individual agents will often be shaped by many different attachments and memberships at once. In ?selectively elevating? one of these memberships (culture) as the most important (...)
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  23.  11
    The Ethics of Care, Black Women and the Social Professions: Implications of a New Analysis.Mekada Graham - 2007 - Ethics and Social Welfare 1 (2):194-206.
    In recent years a growing body of literature on the ethics of care has made significant contributions to understanding the multiple dimensions of care. Feminist theories provide the resource for this interdisciplinary research in which there has been scant attention given to black women's approaches to moral deliberations and understandings of care. Although there are differing interests and diversity among black women, this article seeks to disrupt current frameworks surrounding the ethics of care and discusses a more relevant conceptual framework (...)
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  24.  18
    Developing Social Responsibility: Biotechnology and the Case of DuPont in Brazil.Margaret Ann Griesse - 2007 - Journal of Business Ethics 73 (1):103-118.
    The development of genetically modified organisms (GMOs) has caused worldwide debate and has required us to reevaluate theories of social responsibility. This article, first, briefly discusses the progressive stages of social responsibility that scholars have outlined as they examine the history of businesses. Next an overview of the development of the DuPont corporation in the United States is presented, tracing DuPont’s transformation from an explosives and chemicals company into a life-science corporation and demonstrating how outside factors influenced this change. The (...)
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  25.  74
    American Media and Deliberative Democratic Processes.Deana A. Rohlinger - 2007 - Sociological Theory 25 (2):122-148.
    Despite the importance of mass media to deliberative democratic processes, few scholars have focused on how market forces, occupational norms, and competition among outlets affect the quality of media discourse in mainstream and political outlets. Here, I argue that field theory, as outlined by new institutionalism and Pierre Bourdieu, provides a useful theoretical framework for assessing the quality of media discourse in different kinds of media outlets. The value of field theory is that it simultaneously highlights the importance of homogeneity (...)
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  26.  7
    Queering Community: Reimagining the Public Sphere in Northern Ireland.Kathryn Conrad - 2006 - Critical Review of International Social and Political Philosophy 9 (4):589-602.
  27.  12
    The Ethics of Foucault and Ricoeur: An Underrepresented Discussion in Nursing.Don Flaming - 2006 - Nursing Inquiry 13 (3):220-227.
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  28.  23
    Excellence and Enjoyment: The Logic of a 'Contradiction'.David Hartley - 2006 - British Journal of Educational Studies 54 (1):3 - 14.
    In 2004, the Department for Education and Skills in England published its Five Year Strategy for Children and Learners (DfES, 2004). It was preceded by Excellence and Enjoyment: a strategy for primary schools (DfES, 2003). 'Excellence and enjoyment' seems to constitute an ambiguity, even a contradiction. The government's view is otherwise. It states that enjoyment (for pupils) is a consequence of excellent teaching. In turn, excellent teaching is said to be more assured if it is personalised and creative. This official (...)
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  29.  12
    Markets and Misogyny: Educational Research on Educational Choice.Sally Power - 2006 - British Journal of Educational Studies 54 (2):175-188.
    This paper has arisen from a concern that much recent policy-related research on markets displays misogynistic tendencies. In both the media and academic accounts it would appear as though the blame for social and educational inequalities can now be laid at the door of women - particularly middle-class mothers. Through examining competing perspectives on how we might understand this attribution of blame, this paper argues that their guilt is best explained not through changes in behaviour but through the conjuncture of (...)
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  30.  63
    The Sociological Imagination of R. D. Laing.Susie Scott & Charles Thorpe - 2006 - Sociological Theory 24 (4):331 - 352.
    The work of psychiatrist R. D. Laing deserves recognition as a key contribution to sociological theory, in dialogue with the interactionist and interpretivist sociological traditions. Laing encourages us to identify meaningful social action in what would otherwise appear to be nonsocial phenomena. His interpretation of schizophrenia as a rational strategy of withdrawal reminds us of the threat that others can pose to the self and how social relations are implicated in even the most "private" and "internal" of experiences. He developed (...)
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  31.  85
    Seeing Invisible Religion: Religion as a Societal Conversation About Transcendent Meaning.Kelly Besecke - 2005 - Sociological Theory 23 (2):179-196.
    Contemporary sociology conceptualizes religion along two dimensions: the institutional and the individual. Lost in this dichotomy is religion's noninstitutional, but collective and public, cultural dimension. As a result, theories of religious modernity, including both sides of the secularization debate, are unable to recognize or evaluate the social power of noninstitutionalized religious communication. This article offers a reconceptualization of religion that highlights its cultural, communicative dimension. Original research on religious talk provides an empirical ground for a theoretical discussion that highlights: (1) (...)
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  32. What Are We Talking About? The Semantics and Politics of Social Kinds.Sally Anne Haslanger - 2005 - Hypatia 20 (4):10-26.
    Theorists analyzing the concepts of race and gender disagree over whether the terms refer to natural kinds, social kinds, or nothing at all. The question arises: what do we mean by the terms? It is usually assumed that ordinary intuitions of native speakers are definitive. However, I argue that contemporary semantic externalism can usefully combine with insights from Foucauldian genealogy to challenge mainstream methods of analysis and lend credibility to social constructionist projects.
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  33.  80
    Power, Freedom, and Individuality: Foucault and Sexual Difference.Miri Rozmarin - 2005 - Human Studies 28 (1):1-14.
    This paper offers a detailed account of Foucaults ethical and political notion of individuality as presented in his late work, and discusses its relationship to the feminist project of the theory of sexual difference. I argue that Foucaults elaboration of the classical ethos of care for the self opens the way for regarding the I-woman as an ethical, political and aesthetic self-creation. However, it has significant limitations that cannot be ignored. I elaborate on two aspects of Foucaults avoidance of sexual (...)
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  34.  78
    Recognition, Redistribution, and Democracy: Dilemmas of Honneth's Critical Social Theory.Christopher F. Zurn - 2005 - European Journal of Philosophy 13 (1):89–126.
    What does social justice require in contemporary societies? What are the requirements of social democracy? Who and where are the individuals and groups that can carry forward agendas for progressive social transformation? What are we to make of the so-called new social movements of the last thirty years? Is identity politics compatible with egalitarianism? Can cultural misrecognition and economic maldistribution be fought simultaneously? What of the heritage of Western Marxism is alive and dead? And how is current critical social theory (...)
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  35.  16
    Social Welfare, the Neo-Conservative Turn and Educational Opportunity.Michele S. Moses - 2004 - Journal of Philosophy of Education 38 (2):275–286.
  36.  30
    Political Practices of Care: Needs and Rights.Julie A. White & Joan C. Tronto - 2004 - Ratio Juris 17 (4):425-453.
  37.  22
    The Power of Unsilencing: Between Silence and Negotiation in Heterosexual Relationships.Orly Benjamin - 2003 - Journal for the Theory of Social Behaviour 33 (1):1–19.
    This article proposes an analysis of the social process of unsilencing in the specific context of heterosexual relationships. Unsilencing is the process in which an individual woman becomes empowered to the extent of voicing what is silenced by structural hierarchies that shape her experiences of the heterosexual relationships she is involved in. I connect the process of unsilencing to the sociological notion of “negotiated order” and a feminist notion of the self as fragmented and continually changing. Unsilencing is conceived as (...)
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  38.  4
    From the State to the Family: Reconfiguring the Responsibility for Long-Term Nursing Care at Home.Kristin Bjornsdottir - 2002 - Nursing Inquiry 9 (1):3-11.
  39. Foucauldian Feminism: The Implications of Governmentality.Catriona Macleod & Kevin Durrheim - 2002 - Journal for the Theory of Social Behaviour 32 (1):41–60.
  40.  19
    Foucault and the Critical Tradition.Kory P. Schaff - 2002 - Human Studies 25 (3):323-332.
    The present paper motivates one possible answer to Kant’s question, “What remains of the Enlightenment?” by reinterpreting the relation between Foucault and critical tradition from Kant to the Frankfurt School. The Enlightenment has left us with “normative superstition,” or a healthy form of skepticism about the justification of modern institutions and ideals. Along these lines, I adopt an interpretation of Foucault that diverges from the standard view. I argue that he shares with his detractors a common heritage of this “critical (...)
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  41. The "Nanny" Question in Feminism.Joan C. Tronto - 2002 - Hypatia 17 (2):34-51.
    : Are social movements responsible for their unfinished agendas? Feminist successes in opening the professions to women paved the way for the emergence of the upper middle-class two-career household. These households sometimes hire domestic servants to accomplish their child care work. If, as I shall argue, this practice is unjust and furthers social inequality, then it poses a moral problem for any feminist commitment to social justice.
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  42.  2
    The “Nanny” Question in Feminism.Joan C. Tronto - 2002 - Hypatia 17 (2):34-51.
    Are social movements responsible for their unfinished agendas? Feminist successes in opening the professions to women paved the way for the emergence of the upper middle-class two-career household. These households sometimes hire domestic servants to accomplish their child care work. If, as I shall argue, this practice is unjust and furthers social inequality, then it poses a moral problem for any feminist commitment to social justice.
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  43.  3
    The?Nanny? Question in Feminism.Joan C. Tronto - 2002 - Hypatia: A Journal of Feminist Philosophy 17 (2):34-51.
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  44.  24
    Discourse Analysis and the Epidemiology of Meaning.David Allen & Pamela K. Hardin - 2001 - Nursing Philosophy 2 (2):163-176.
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  45.  44
    'It's That Linda Again': Ethical, Practical and Political Issues Involved in Longitudinal Research with Young Men.Linda McDowell - 2001 - Ethics, Place and Environment 4 (2):87 – 100.
    In the last few years, geographers have begun to develop a research interest in children's and young people's attitudes to and relationship with place and locality. While a range of different types of work has been undertaken, most studies are united by their concern for the ethical and practical issues that are raised when children and young people are the subjects of research. In a thought-provoking paper in this journal, Valentine suggested that five main areas of ethical concern might be (...)
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  46.  19
    Hearing Silence: Organizing From an Aesthetic Perspective. [REVIEW]Karen Lee Ashcroft - 2000 - Human Studies 23 (4):413-421.
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  47.  8
    Possibilities for Critical Social Theory and Foucault's Work: A Toolbox Approach.Elizabeth Manias & Annette Street - 2000 - Nursing Inquiry 7 (1):50-60.
  48.  7
    Pursuing Reform in Clinical Research: Lessons From Women's Experience.Lisa A. Eckenwiler - 1999 - Journal of Law, Medicine and Ethics 27 (2):158-170.
  49.  2
    Pursuing Reform in Clinical Research: Lessons From Women's Experience.Lisa A. Eckenwiler - 1999 - Journal of Law, Medicine and Ethics 27 (2):158-170.
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  50.  32
    Butler's Sophisticated Constructivism: A Critical Assessment.Veronica Vasterling - 1999 - Hypatia 14 (3):17-38.
    : This paper aims to investigate whether and in what respects the conceptions of the body and of agency that Judith Butler develops in Bodies That Matter are useful contributions to feminist theory. The discussion focuses on the clarification and critical assessment of the arguments Butler presents to refute the charges of linguistic monism and determinism.
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1 — 50 / 77