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Beyond the Pleasure Principle

Broadview Press (2011)

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  1. Does the Law Determine What Heritage to Remember?Marie-Sophie de Clippele - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (3):623-656.
    Cultural heritage can offer tangible and intangible traces of the past. A past that shapes cultural identity, but also a past from which one sometimes wishes to detach oneself and which nevertheless needs to be remembered, even commemorated. These themes of memory, history and oblivion are examined by the philosopher Paul Ricoeur in his work La mémoire, l’histoire, l’oubli. Inspired by these ideas, this paper analyses how they are closely linked to cultural heritage. Heritage serves as a support for memory, (...)
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  • Freud, Plato and Irigaray: A Morpho‐Logic of Teaching and Learning.Chris Peers - 2012 - Educational Philosophy and Theory 44 (7):760-774.
    This article discusses two well‐known texts that respectively describe learning and teaching, drawn from the work of Freud and Plato. These texts are considered in psychoanalytic terms using a methodology drawn from the philosophy of Luce Irigaray. In particular the article addresses Irigaray's approach to the analysis of speech and utterance as a ‘cohesion between the source of the utterance and the utterance itself’. I apply this approach to ask whether educational tradition has fractured the relationship between pedagogy and the (...)
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  • Having Words1.Suzy Gordon - 2004 - Angelaki 9 (1):85-95.
  • Beyond Satisfaction: Desire, Consumption, and the Future of Socialism.Robert Meister - 1996 - Topoi 15 (2):189-210.
    Anti-capitalist thinkers in the West have long argued that the expansion of markets creates new wants faster than it can satisfy them, and that consumption under capitalism is a form of addictive behavior. Recently, however, the relentless expansion of desire has come to be seen as a strength rather than a weakness of capitalist regimes. To understand this change socialists must consider whether there is a point to consumer spending that goes beyond satisfaction with what one gets. Freud's notion of (...)
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  • Foucault's Anti-Humanism.Roger Paden - 1987 - Human Studies 10 (1):123 - 141.
  • Freud's Phylogenetic Fantasy: An Essay Review. [REVIEW]Thomas Parisi - 1989 - Biology and Philosophy 4 (4):483-494.
  • The Specular Body: Merleau-Ponty and Lacan on Infant Self and Other.John O'Neill - 1986 - Synthese 66 (2):201 - 217.
  • Pleasure.Cory Wimberly - 2015 - In Blackwell Encyclopedia of Political Thought. Chichester: Blackwell. pp. 2716-2720.
    The history of the political thought on pleasure is not a cloistered affair in which scholars only engage one another. In political thought, one commonly finds a critical engagement with the wider public and the ruling classes, which are both perceived to be dangerously hedonistic. The effort of many political thinkers is directed towards showing that other political ends are more worthy than pleasure: Plato battles vigorously against Calicles' pleasure seeking in the Gorgias, Augustine argues in The City of God (...)
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  • A Touch of Doubt: On Haptic Skepticism.Rachel Aumiller - 2021 - Berlin, Germany: Walter de Gruyter.
    A Touch of Doubt traces the theme of touch in the evolution of skepticism through Platonism, German idealism, Continental philosophy and psychoanalysis. Haptic Scepticism, the field of ethics emerging from this study, explores the grasp-ability of contradiction. Contradiction is a haptic marvel. We can cup it in our palms, press it against our lips, dip our toes into its coolness, and, if we are not careful, we may even burn ourselves on its surface.
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  • AS SOMBRAS CEGAS DE NARCISO (um estudo psicossocial sobre o imaginário coletivo).Roberto Thomas Arruda (ed.) - 2020 - Terra à Vista.
    No presente trabalho, vamos abordar algumas das questões essenciais sobre o imaginário coletivo e suas relações com a realidade e a verdade. Devemos encarar esse assunto em uma estrutura conceptual, seguida pela análise factual correspondente às realidades comportamentais demonstráveis. Adotaremos não apenas a metodologia, mas principalmente os princípios e proposições da filosofia analítica, que com certeza serão evidentes ao longo do estudo e podem ser identificados pelos recursos descritos por Perez[1] : Rabossi (1975) defende a ideia de que a filosofia (...)
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  • Роль С. Н. Шпильрейн в формировании теоретического базиса аналитической психологии.Valentin Balanovskiy - 2020 - Сибирский Психологический Журнал 75:6-21.
    The article is devoted to an objective assessment of the role of Sabina Spielrein – one of the Russian pioneers of psychoanalysis – in the forming of theoretical basis of analytical psychology. A bibliographic review precedes the main part, in order to show the prevailing bias towards the consideration of personal life and the subjective features of Spielrein’s creativity, and not her ideas. In the first part the author briefly considers Spielrein’s contribution to the empirical justification and further development of (...)
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  • Pain and Pleasure.Murat Aydede - forthcoming - In Andrea Scarantino (ed.), Routledge Handbook of Emotion Theory. Routledge.
    [Penultimate draft] This is a piece written for interdisciplinary audiences and contains very little philosophy. It looks into whether, or in what sense, pains and pleasures are emotions.
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  • Examining the Relationship of C. S. Peirce’s Semiotic and D. Winnicott’s Transitional Phenomena and Playing.Paulo Duarte Guimarães Filho - 2017 - Cognitio 18 (1):69.
    Inicialmente, considera-se como as possibilidades de relações entre a psicanálise e a filosofia de Peirce têm sido objeto de trabalhos de filósofos e psicanalistas. São destacadas as noções de Winnicott sobre os objetos e fenômenos transicionais e o brincar, como uma área de particular interesse para o estudo dessas relações, dadas suas ligações com a filosofia de Peirce. É, então, indicado como Winnicott faz referência às relações da simbolização com os objetos e fenômenos transicionais e indica como um “full understanding” (...)
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  • Arrested Development: On Hegel, Heidegger and Derrida.Bart Zantvoort - 2020 - International Journal of Philosophical Studies 28 (3):350-369.
    Although both Heidegger and Derrida criticize Hegel as the archetype and historical culmination of the metaphysics of presence, Hegel’s dialectics also serves as a model for their critical destruct...
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  • In/Finite Time: Tracing Transcendence to Emmanuel Levinas's Talmudic Lectures.Ethan Kleinberg - 2012 - International Journal of Philosophical Studies 20 (3):375-387.
    Abstract In this article, I attempt to trace Emmanuel Levinas's notion of transcendence and its relation to infinity to his Talmudic lectures to offer both a philosophical diagnosis as well as a counter to the essentialist logic of what Levinas considers the traditional or ?metaphysical? concept of time. This opens my speculative argument up to two levels of interpretation as it requires an historical investigation into the cultural context that conditioned Levinas's particular understanding of transcendence and infinity in relation to (...)
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  • The Confusion of Marxian and Freudian Fetishism in Adorno and Benjamin.Donovan Mioyasaki - 2002 - Philosophy Today 46 (4):429-43.
    Both Theodor Adorno and Walter Benjamin borrow from Freudian theory in their analyses of fetishism’s relation to the contemporary reception of cultural products. I will argue that both authors have confused the Marxian and Freudian theories of fetishism, resulting in mistaken conclusions about artistic reception. By disentangling the Marxian and Freudian elements in both authors’ positions, I want to show that 1) Adorno’s characterization of regressive listening implies, contrary to his intentions, that the current reception of artwork is in fact (...)
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  • The Pre-Worldly Past.Carolyn Culbertson - 2010 - Philosophy Today 54 (Supplement):69-73.
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  • Capitalism and the Banality of Desire.Andrea Hurst - 2020 - Journal of the British Society for Phenomenology 51 (4):288-304.
    This paper elaborates on Todd McGowan’s perspicacious, psychoanalytic explanation of capitalism’s resilience, due to its formidable ideological insinuation into the banal micro-desires of consumers...
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  • The Powers of the False: Reading, Writing, Thinking Beyond Truth and Fiction.Doro Wiese - 2014 - Northwestern University Press.
    Can literature make it possible to represent histories that are otherwise ineffable? Making use of the Deleuzian concept of “the powers of the false,” Doro Wiese offers readings of three novels that deal with the Shoah, with colonialism, and with racialized identities. She argues that Jonathan Safran Foer’s Everything Is Illuminated, Richard Flanagan’s Gould’s Book of Fish, and Richard Powers’s The Time of Our Singing are novels in which a space for unvoiced, silent, or silenced difference is created. Seen through (...)
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  • A Semblance of Identity: Nietzsche on the Agency of Drives and Their Relation to the Ego.Nathan Widder - 2012 - Philosophy and Social Criticism 38 (8):821-842.
    This article challenges the idea that individual and collective agency require centred, fixed identities to be efficacious and meaningful. In post-foundational political thought, this idea frequently underpins an understanding of the subject as something temporarily consolidated through constitutive exclusions and a claim that political and ethical thought must negotiate the necessity for and inevitable failure of these exclusions. Against this thesis, the article presents a reading of Nietzsche’s analysis of the drives and their relation to the ego, holding that for (...)
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  • Depression: Clinical Definition and Case Histories.Manuel Garcia Barroso - 2003 - International Journal of Transpersonal Studies 22 (1):89-99.
  • Jacob Wrestles the Angel: A Psycho-Spiritual Analysis.Michael Abramsky - 2010 - International Journal of Transpersonal Studies 29 (1):106-117.
    This essay is a study in psychoanalytic Midrash: a literary and psychological meditation on the Biblical story of Jacob. The Hebrew verbal root from which the term Midrash derives means to investigate or explore. It is a genre of Biblical scholarship used to interpret the Bible in symbolic and inspirational terms. This essay examines Jacob as he moves from a character dominated by self-defeating neurosis through his transformation into a spiritual being and exemplar of principled leadership. Insights from Freudian and (...)
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  • Postmemory and Possession.Stephen Frosh - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):515-528.
    This paper examines the phenomena of ‘postmemory’ as a mode of possession that responds to experiences of suffering. As such, the hyper-connectivity it is concerned with is not that of the digitalisation of contemporary life but is rather ‘vertical’ hyper-connectivity indicating the disturbance of past injustices that have neither been mourned nor remedied and so keep returning to haunt the present and the future.
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  • Beyond Emotion: Love as an Encounter of Myth and Drive.Lubomir Lamy - 2016 - Emotion Review 8 (2):97-107.
    Starting with a review of research on love as an emotion, with an emphasis on romantic love, it is argued that despite strong emotional correlates evidence is lacking to conclude that love would meet the criteria of basic emotions. Theoretical developments are proposed where love is conceived of as a combination of an objectless drive, a desire for love, and a mythical and scripted representation that offers the possibility of labeling the current core affect. I argue that the basic motive (...)
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  • Action Time: Freud’s “the Moses of Michelangelo”.Wayne Stables - 2020 - Angelaki 25 (5):50-66.
    Our actions, even the quietest, are liable to become occasions for inculpation. But what kind of action would remain immune to the act of judgement? Such an action is made manifest in Michelangelo’...
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  • Effacing the Face: Botox and the Anarchivic Archive.Grayson Cooke - 2008 - Body and Society 14 (2):23.
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  • Freud’s Dreams of Reason: The Kantian Structure of Psychoanalysis.Alfred I. Tauber - 2009 - History of the Human Sciences 22 (4):1-29.
    Freud (and later commentators) have failed to explain how the origins of psychoanalytical theory began with a positivist investment without recognizing a dual epistemological commitment: simply, Freud engaged positivism because he believed it generally equated with empiricism, which he valued, and he rejected ‘philosophy’, and, more specifically, Kantianism, because of the associated transcendental qualities of its epistemology. But this simple dismissal belies a deep investment in Kant’s formulation of human reason, in which rationality escapes natural cause and thereby bestows humans (...)
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  • International Health Practices: A Multidisciplinary Approach to Therapeutic Mediations With an Artistic Medium Based on the Model of Play.Anne Brun, Louis Brunet, Denis Cerclet, Antonie Masson, Magali Ravit, Jean-Pol Tassin, Silvia Zornig, Maria Clelia Zurlo, Tamara Guénoun, Sylvain Missonnier, Vincent Di Rocco, Lila Mitsopoulou, Eric Jacquet, Johan Jung & René Roussillon - 2020 - Frontiers in Psychology 11.
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  • Dark Play: Aesthetic Resistance in Lukács, Benjamin and Adorno.Surti Singh - 2019 - Philosophy and Social Criticism 46 (10):1182-1202.
    This article examines the turn to the aesthetic dimension in early 20th century critical theory, particularly in the work of Lukács, Benjamin and Adorno. It focuses on the concept of play, which garnered particular attention as a possible form of aesthetic resistance to the reification of reason in modern society. The article traces the concept of play from the work of Lukács, who engaged with Schiller’s notion of the play-drive but ultimately viewed it to be an inadequate form of aesthetic (...)
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  • The Immorality of Morality.James W. Daley - 1969 - Diogenes 17 (66):25-49.
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  • Freedom and Dependence: A Psychoanalytical Contribution to the Problem of Determination.Agata Bielik-Robson - 2002 - Angelaki 7 (3):45 – 62.
  • Trauma and Phenomenology.Natalie Depraz - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):53-74.
    The phenomenology of trauma is a historical, epistemological, and methodic inquiry that wishes to test the validity of an already settled dynamic model of surprise as shock-rupture based on its correlated inner structures of attention and emotion. Thanks to an integrative approach, crossing phenomenological subjective experiences and empirical data, we hope to renew the understanding of the blank lived experience of trauma and the passive preconscious dynamics of traumatism, as well as to generate possible therapeutic effects.
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  • The Lost Archive: On Events in Difference of Repetition.Emily ShuHui Tsai - 2020 - Philosophy Study 10 (12).
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  • O Conatus Em Espinosa E a Todestrieb de Freud: Uma Antinomia Ontológica Ou Puramente Imaginativa?Lucas Carpinelli - 2012 - Cadernos Espinosanos 26:129.
    Das muitas aproximações perpetradas nas últimas nove décadas entre Sigmund Freud e Espinosa, talvez nenhuma seja tão problemática quanto o cotejamento entre o conatus – esforço de perseveração no ser que, na Ética de Espinosa, constitui a essência atual das coisas – e aquela força autodestrutiva a que Freud, em Além do Princípio do Prazer, dá o nome de Todestrieb, ou pulsão de morte. De que forma, à luz de uma ontologia absolutamente positiva como a de Espinosa – uma na (...)
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  • Time and Fantasy in Narratives of Jihad: The Case of the Islami Jamiat-I-Tuleba in Karachi.Nichola Khan - 2010 - Human Affairs 20 (3).
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  • The Experience of Pleasure: A Perspective Between Neuroscience and Psychoanalysis.Lorenzo Moccia, Marianna Mazza, Marco Di Nicola & Luigi Janiri - 2018 - Frontiers in Human Neuroscience 12.
  • Detailed and Succinct Self-Portraits of Addicts in Broadcast Stories.Irit Kupferberg & David Green - 2000 - Discourse Studies 2 (3):305-322.
    Narrative discourse offers a viable perspective on sociocultural, psychological and professional dimensions of the self. Following Labov's early definition of evaluation, current studies explore linguistic and paralinguistic evaluative devices which participants in discourse use to present and construct their self. Organizing metaphors are a global evaluative device often used in broadcast personal stories to summarize local lexical and syntactic repetition. These metaphors constitute succinct self-portraits which facilitate interpersonal communication in a speech situation which is limited in time, and lacking in (...)
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  • Freud's (de)Construction of the Conflictual Mind.José Brunner - 2002 - Thesis Eleven 71 (1):24-39.
    Freud uses paradoxical and conflictual rhetoric to create an unstable and conflictual picture of the mind. Thus he diverges from both dominant traditions of thought in the West: the Judeo-Christian way of filling all gaps in meaning by putting a single omnipotent divinity in charge of them, and the Enlightenment quest for a final, causal language to describe reality. By both suggesting and displacing a plurality of perspectives on the unconscious, Freud’s text mirrors what it claims happens in our minds, (...)
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  • Redeeming Memories: The Politics of Trauma and History.Jane Kilby - 2002 - Feminist Theory 3 (2):201-210.
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  • Skin and the Self: Cultural Theory and Anglo-American Psychoanalysis.Marc Lafrance - 2009 - Body and Society 15 (3):3-24.
    In recent years, a number of cultural theorists have made important contributions to the study of the body’s surface. Despite their importance, however, none of these contributions provides us with a systematic framework for understanding why the body’s surface — its skin — matters to the extent that it does. In this article, I seek to provide such a framework and, in doing so, to shed light on why the skin and the self seem to share a special and sometimes (...)
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  • (No) Smoking.John O'neill - 1999 - Body and Society 5 (1):31-38.
    Whereas smoking was once linked both to sexuality and transcendence, smoking is now correlated with medicalized death. Smoking is unhealthy because health and sex are redefined as secular rather than transcendental conduct. Freud worried about the health of civilization but did not analyse his own addiction to cigars whose smoke enveloped the practice of psychoanalysis. In the character of Zeno the paradox of the pleasure principle is reconnected to its `beyond' through the mother's complicity in the child's original theft of (...)
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  • Writing the Terrorist Self: The Unspeakable Alterity of Italy's Female Perpetrators.Ruth Glynn - 2009 - Feminist Review 92 (1):1-18.
    This paper examines texts written by, or in collaboration with, female ex-members of the Italian left-wing armed organization, the Red Brigades. The corpus differs from male-authored or male-centred texts in that issues relating to identity and selfhood lie at the very heart of the project of narrating the terrorist past; the primary concern of Italian women's post-terrorist narration is not to narrate the experience of belonging to an armed organization, but to construct a new identity distinct from a pre-existing self (...)
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  • A Queer Sex, or, Can Feminism and Psychoanalysis Have Sex Without the Phallus.Lili Hsieh - 2012 - Feminist Review 102 (1):97-115.
    This paper deals with the wrought relationship between psychoanalysis and feminism, broadly defined. Tracing the trajectory in which psychoanalysis leads feminism from sexuality to sexual difference then to the Phallus and the ideology of femininity, the paper takes on these ‘f-words'—femininity and ‘f-allus’, Freud and Foucault—to foreground an unacknowledged challenge of Judith Butler by Toril Moi in 1999. In this paper, I read Freud closely and demonstrate that although Freud's theory of cure is obscured by the turn to the Phallus (...)
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  • Bedroom Horror: The Fatal Attraction of Intercourse.Mandy Merck - 1988 - Feminist Review 30 (1):89-103.
    A radical polemic like Intercourse and a Hollywood hit like Fatal Attraction may seem bizarre objects of comparison. Where Andrea Dworkin's study outraged male reviewers, Adrian Lyne's film infuriated their feminist counterparts. But despite the political differences, the two contemporary projects offer a surprisingly similar vision of sex.
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  • Narrating the Modern’s Subjection: Freud’s Theory of the Oedipal Complex.Eyal Chowers - 2000 - History of the Human Sciences 13 (3):23-45.
    While Freud’s theory of the Oedipus complex is concerned with psycho-sexual development, it concomitantly presents a novel historical-political imagination. This article compares the post-Oedipal self with the selves envisioned by Nietzsche and Marx, suggesting that while these 19th-century theorists constructed selves that are able to transcend the normalizing and subjugating circumstances of modernity, Freud’s theory defines a healthy self as irredeemably embedded in the prevailing culture and life-orders. In making his case, Freud spurns the quests of Nietzsche and Marx for (...)
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  • The Road to Necropolis: Technics and Death in the Philosophy of Lewis Mumford.Gregory Morgan Swer - 2003 - History of the Human Sciences 16 (4):39-59.
    The purpose of this article is to explore the close link between technology and death in the philosophical writings of Lewis Mumford. Mumford famously argued that throughout the history of western civilization we find intertwined two competing forms of technics; the democratic biotechnic form and the authoritarian monotechnic form. The former technics were said to be strongly compatible with an organic form of life while the latter were said to be allied to a mechanical power complex. What is perhaps less (...)
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  • The Experimental School in Bonneuil-Sur-Marne…with Commentary From a North American Context.Catherine Vanier & Kareen Malone - 2017 - Frontiers in Psychology 8.
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  • Steps Toward an Integrative Clinical Systems Psychology.Felix Tretter & Henriette Löffler-Stastka - 2018 - Frontiers in Psychology 9.
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  • The Lacanian Concept of Cut in Light of Lacan's Interactions with Maud Mannoni.Laure Razon, Olivier Putois & Alain Vanier - 2017 - Frontiers in Psychology 8.
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  • The Psychic Envelopes in Psychoanalytic Theories of Infancy.Denis Mellier - 2014 - Frontiers in Psychology 5.
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