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The conflict of interpretations

In Ronald Bruzina & Bruce Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press. pp. 299--321 (1982)

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  1. Is Freud's Theory Well-Founded?Adolf Grünbaum - 1986 - Behavioral and Brain Sciences 9 (2):266.
  • Hermeneutics and Psychoanalysis.Robert L. Woolfolk - 1986 - Behavioral and Brain Sciences 9 (2):265.
  • Psychoanalysis: Conventional Wisdom, Self Knowledge, or Inexact Science.Murray L. Wax - 1986 - Behavioral and Brain Sciences 9 (2):264.
  • Early Freud, Late Freud, Conflict and Intentionality.Paul L. Wachtel - 1986 - Behavioral and Brain Sciences 9 (2):263.
  • Grünbaum's Challenge to Freud's Logic of Argumentation: A Reconstruction and an Addendum.Barbara Von Eckardt - 1986 - Behavioral and Brain Sciences 9 (2):262.
  • Grünbaum, Homosexuality, and Contemporary Psychoanalysis.Frederick Suppe - 1986 - Behavioral and Brain Sciences 9 (2):261.
  • Transference: One of Freud's Basic Discoveries.Hans H. Strupp - 1986 - Behavioral and Brain Sciences 9 (2):260.
  • Human Understanding and Scientific Validation.Anthony Storr - 1986 - Behavioral and Brain Sciences 9 (2):259.
  • Are Free Associations Necessarily Contaminated?Donald P. Spence - 1986 - Behavioral and Brain Sciences 9 (2):259.
  • An Argument for the Evidential Standing of Psychoanalytic Data.Howard Shevrin - 1986 - Behavioral and Brain Sciences 9 (2):257.
  • Some Gaps in Grünbaum's Critique of Psychoanalysis.Irwin Savodnik - 1986 - Behavioral and Brain Sciences 9 (2):257.
  • Grünbaum on Psychoanalysis: Where Do We Go From Here?Michael Ruse - 1986 - Behavioral and Brain Sciences 9 (2):256.
  • Grünbaum's Critique of Clinical Psychoanalytic Evidence: A Sheep in Wolf's Clothing?Morton F. Reiser - 1986 - Behavioral and Brain Sciences 9 (2):255.
  • Predicting Overt Behavior Versus Predicting Hidden States.Karl Popper - 1986 - Behavioral and Brain Sciences 9 (2):254.
  • Is There a “Two-Cultures” Model for Psychoanalysis?George H. Pollock - 1986 - Behavioral and Brain Sciences 9 (2):253.
  • The Persistence of the “Exegetical Myth”.Alessandro Pagnini - 1986 - Behavioral and Brain Sciences 9 (2):252.
  • Psychoanalysis, Case Histories, and Experimental Data.Joseph Masling - 1986 - Behavioral and Brain Sciences 9 (2):249.
  • The Question of Causality.Judd Marmor - 1986 - Behavioral and Brain Sciences 9 (2):249.
  • Evidence to Lessen Professor Grünbaum's Concern About Freud's Clinical Inference Method.Lester Luborsky - 1986 - Behavioral and Brain Sciences 9 (2):247.
  • Grünbaum's Philosophical Critique of Psychoanalysis: Or What I Don't Know Isn't Knowledge.Paul Kline - 1986 - Behavioral and Brain Sciences 9 (2):245.
  • Psychoanalysis: Science or Hermeneutics?Valerii Leibin - 1986 - Behavioral and Brain Sciences 9 (2):246.
  • The Scientific Tasks Confronting Psychoanalysis.Gerald L. Klerman - 1986 - Behavioral and Brain Sciences 9 (2):245.
  • Validating Psychoanalysis: What Methods for What Task?Horst Kächele - 1986 - Behavioral and Brain Sciences 9 (2):244.
  • Some Reflections on Testing Psychoanalytic Hypotheses.Robert R. Holt - 1986 - Behavioral and Brain Sciences 9 (2):242.
  • Repressed Infantile Wishes as the Instigators of All Dreams.J. Allan Hobson - 1986 - Behavioral and Brain Sciences 9 (2):241.
  • The Case Against Freud's Cases.Roger P. Greenberg - 1986 - Behavioral and Brain Sciences 9 (2):240.
  • Warranting Interpretations.Alan Gauld & John Shotter - 1986 - Behavioral and Brain Sciences 9 (2):239.
  • Psychoanalysis as a Social Activity.Owen J. Flanagan - 1986 - Behavioral and Brain Sciences 9 (2):238.
  • Grünbaum on Freud: Three Grounds for Dissent.Arthur Fine & Micky Forbes - 1986 - Behavioral and Brain Sciences 9 (2):237.
  • The Probative Value of the Clinical Data of Psychoanalysis.B. A. Farrell - 1986 - Behavioral and Brain Sciences 9 (2):236.
  • Failure of Treatment – Failure of Theory?Hans J. Eysenck - 1986 - Behavioral and Brain Sciences 9 (2):236.
  • Defending Freudianism.Edward Erwin - 1986 - Behavioral and Brain Sciences 9 (2):235.
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  • Psychoanalysis has a Wider Scope Than the Retrospective Discovery of Etiologies.Matthew Hugh Erdelyi - 1986 - Behavioral and Brain Sciences 9 (2):234.
  • The Evidential Value of the Psychoanalyst's Clinical Data.Marshall Edelson - 1986 - Behavioral and Brain Sciences 9 (2):232.
  • Psychoanalysis as Hermeneutics.Morris N. Eagle - 1986 - Behavioral and Brain Sciences 9 (2):231.
  • Did Freud Rely on the Tally Argument to Meet the Argument From Suggestibility?F. Cioffi - 1986 - Behavioral and Brain Sciences 9 (2):230.
  • The Scaffolding of Psychoanalysis.Peter Caws - 1986 - Behavioral and Brain Sciences 9 (2):229.
  • With a Friend Like Professor Grünbaum Does Psychoanalysis Need Any Enemies?Arthur Caplan - 1986 - Behavioral and Brain Sciences 9 (2):228.
  • Précis of The Foundations of Psychoanalysis: A Philosophical Critique.Adolf Grünbaum - 1986 - Behavioral and Brain Sciences 9 (2):217.
  • World and/or Sign: Toward a Semiotic Phenomenology of the Modern Life-World.Briankle G. Chang - 1987 - Human Studies 10 (3-4):311 - 331.
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  • The Creative Imperative: Religious Ethics and the Formation of Life in Common.John Wall - 2005 - Journal of Religious Ethics 33 (1):45-64.
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery of Creation (...)
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  • The Application of Paul Ricoeur’s Theory in Interpretation of Legal Texts and Legally Relevant Human Action.Marcin Pieniążek - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):627-646.
    The article presents possible applications of Paul Ricoeur’s theory in interpretation of legal texts and legally relevant human action. One should notice that Paul Ricoeur developed a comprehensive interpretation theory of two seemingly distant phenomena: literary texts and human action. When interrelating these issues, it becomes possible, on the basis of Ricoeur’s work, to construct a unified theory of the interpretation of legal texts and of legally relevant human action. What is provided by this theory for jurisprudence is the possibility (...)
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  • Can Feminism Politicize Hermeneutics and Reconstruct Deconstruction?Eloise A. Buker - 1991 - Social Epistemology 5 (4):361 – 369.
  • Irony, Tragedy, and Temporality in Agricultural Systems, or, How Values and Systems Are Related.Lawrence Busch - 1989 - Agriculture and Human Values 6 (4):4-11.
    In the last decade the systems approach to agricultural research has begun to subsume the older reductionist approaches. However, proponents of the systems approach often accept without critical examination a number of features that were inherited from previously accepted approaches. In particular, supporters of the systems approach frequently ignore the ironies and tragedies that are a part of all human endeavors. They may also fail to consider that all actual systems are temporally and spatially bounded. By incorporating such features into (...)
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  • Ricoeur Versus Taylor on Language and Narrative.Meili Steele - 2003 - Metaphilosophy 34 (4):425-446.
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  • Is Freudian Psychoanalytic Theory Really Falsifiable?M. A. Notturno & Paul R. Mchugh - 1987 - Metaphilosophy 18 (3-4):306-320.
  • Semiosis and Subjectivity: A Peircean Critique of Umberto Eco.Vincent Michael Colapietro - 1987 - Southern Journal of Philosophy 25 (3):295-312.
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  • Confucianism as Political Philosophy: A Postmodern Perspective. [REVIEW]Hwa Yol Jung - 1993 - Human Studies 16 (1-2):213 - 230.
  • Freud's Divided Heart and Saraha's Cure.David Michael Levin - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):165 – 188.
    This paper has three aims: first, to redeem some of Freud's most fundamental insights, so courageous and revolutionary that they were not even entirely appealing and intelligible to Freud himself; not understanding their teacher, Freud's disciples systematically distorted or suppressed his boldest speculations. By concentrating on an early Buddhist text of great profundity it is hoped to push our understanding of Freud beyond Freud himself. The exotic nature of this text makes it an especially powerful instrument for cutting through the (...)
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