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  1. Rorty's Critique of Foundationalism.Timm Triplett - 1987 - Philosophical Studies 52 (1):115 - 129.
    Rorty's critique concentrates on one aspect of foundationalism: the claim that nonpropositional sensory awareness serves as the basis for propositional justification. This claim is an essential component of classical foundationalism, though not necessarily of the more moderate versions of foundationalism that have been proposed. Thus even if it were a successful critique it would tell against only one type of foundationalism. But nothing in Rorty's argument provides any reason to doubt the plausibility of a classical foundationalist explanation of why sensory (...)
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  • The Return of the Sophists.C. Frigerio - 1998 - South African Journal of Philosophy 17 (3):275-300.
  • Gadamer, Rorty, Hermeneutics, and Truth: A Response to Warnke.Donald Rothberg - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):355-361.
    Georgia Warnke has recently criticized Richard Rorty's claim that appropriation of Gadamer's work supports Rorty's position that hermeneutics aims not at truth but at ?edification?. On Warnke's view, however, Gadamer's work suggests that hermeneutical understanding necessarily involves the search for truth and consensus. But such an opposition between Rorty's and Gadamer's hermeneutics on this issue can be seen as primarily a matter of their intentions rather than of their actual explications of hermeneutics, which, when investigated, disclose dangers of both relativism (...)
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