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  1.  12
    Deep Brain Stimulation, Self and Relational Autonomy.Shaun Gallagher - forthcoming - Neuroethics:1-13.
    Questions about the nature of self and self-consciousness are closely aligned with questions about the nature of autonomy. These concepts have deep roots in traditional philosophical discussions that concern metaphysics, epistemology and ethics. They also have direct relevance to practical considerations about informed consent in medical contexts. In this paper, with reference to understanding specific side effects of deep brain stimulation treatment in cases of, for example, Parkinson’s Disease, Obsessive Compulsive Disorder, and Major Depressive Disorder, I’ll argue that it is (...)
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  2.  27
    Mirror Self‐Recognition and Self‐Identification.Alexandria Boyle - 2018 - Philosophy and Phenomenological Research 97 (2):284-303.
    That great apes are the only primates to recognise their reflections is often taken to show that they are self-aware—however, there has been much recent debate about whether the self-awareness in question is psychological or bodily self-awareness. This paper argues that whilst self-recognition does not require psychological self-awareness, to claim that it requires only bodily self-awareness would leave something out. That is that self-recognition requires ‘objective self-awareness’—the capacity for first person thoughts like ‘that's me’, which involve self-identification and so are (...)
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    The Puzzle of Mirror Self-Recognition.Johannes L. Brandl - 2018 - Phenomenology and the Cognitive Sciences 17 (2):279-304.
  4.  5
    Dynamical Relations in the Self-Pattern.Shaun Gallagher & Anya Daly - 2018 - Frontiers in Psychology 9.
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    The Nature of Visual Self-Recognition Revisited.Gordon G. Gallup, Steven M. Platek & Kristina N. Spaulding - 2014 - Trends in Cognitive Sciences 18 (2):57-58.
  6.  47
    Mirror Self-Recognition and Symbol-Mindedness.Stephane Savanah - 2012 - Biology and Philosophy.
    Abstract The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR (...)
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    Dividing the Self: Distinct Neural Substrates of Task-Based and Automatic Self-Prioritization After Brain Damage.Jie Sui, Magdalena Chechlacz & Glyn W. Humphreys - 2012 - Cognition 122 (2):150-162.