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Manuel García-Carpintero (2010). Gaskin's Ideal Unity.

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  1.  7
    Introduction: Primitivism Versus Reductionism About the Problem of the Unity of the Proposition.Manuel García-Carpintero & Bjørn Jespersen - forthcoming - Synthese.
    We present here the papers selected for the volume on the Unity of Propositions problems. After summarizing what the problems are, we locate them in a spectrum from those aiming to provide substantive, reductive explanations, to those with a more deflationary take on the problems.
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  2. Predication as Ascription.David Liebesman - 2015 - Mind 124 (494):517-569.
    I articulate and defend a necessary and sufficient condition for predication. The condition is that a term or term-occurrence stands in the relation of ascription to its designatum, ascription being a fundamental semantic relation that differs from reference. This view has dramatically different semantic consequences from its alternatives. After outlining the alternatives, I draw out these consequences and show how they favour the ascription view. I then develop the view and elicit a number of its virtues.
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    Recent Work on Structured Meaning and Propositional Unity.Bjørn Jespersen - 2012 - Philosophy Compass 7 (9):620-630.
    Logical semantics includes once again structured meanings in its repertoire. The leading idea is that semantic and syntactic structure are more or less isomorphic. A key motive for reintroducing sensitivity to semantic structure is to obtain fine‐grained meanings, which are individuated more finely than in possible‐world semantics, namely up to necessary equivalence. Just getting the truth‐conditions right is deemed insufficient for a full semantic analysis of sentences. This paper surveys some of the most recent contributions to the program of structured (...)
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    Is There a Problem About Propositional Unity?Howard Peacock - 2011 - Dialectica 65 (3):393-418.
    The problem of the ‘Unity of the Proposition’ is the problem of explaining the difference between a content-expressing declarative sentence and a ‘mere list’ of referents. The prevailing view is that such a problem is to be solved metaphysically, either by reducing our ontology to exclude propositions or universals, or by explaining how it is possible for a certain kind of complex entity – the ‘proposition’– to ‘unify’ its constituents. I argue that these metaphysical approaches cannot succeed; instead the only (...)
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