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  1. In Defence of Common Moral Sense.R. W. Krutzen - 1999 - Dialogue 38 (2):235-270.
    RésuméL'un des traits frappants d'une bonne partie des théories morales contemporaines est l'absence qu'on y trouve du sens moral commun. Les constructions théoriques de Rawls, Singer, Sidgwick et Smart sont caractéristiques à cet égard. Chacune échoue à rendre compte adéquatement du savoir moral que nous avons. Malgré leurs différences, leur échec commun tient à la méprise qu'elles partagent au sujet de la relation entre théorie et pratique, et à leur conception exagérée du rôle épistémique que jouent les principes moraux dans (...)
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  • The obliging stranger revisited.T. M. Reed - 1987 - Journal of Value Inquiry 21 (2):153-159.
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  • A Critique of Atheistic Humanism in the Quest for Human Dignity.Precious Uwaezuoke Obioha - 2013 - Open Journal of Philosophy 3 (1):131.
    A challenge confronting the human person in contemporary society is the abuse to his personality which constitutes a bane to his dignity and well-being which has continued to be on the increase despite various theoretical attempts at addressing the issue of abuse to human dignity. One of such theoretical attempts, which is atheistic humanism, has failed in its quest to enhancing the dignity of man because it has neglected the theistic background necessary for understanding, relating to and the treatment of (...)
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  • In Defence of Common Moral Sense.R. W. Krutzen - 1999 - Dialogue 38 (2):235-.
    RÉSUMÉ: L’un des traits frappants d’une bonne partie des théories morales contemporaines est l’absence qu’on y trouve du sens moral commun. Les constructions théoriques de Rawls, Singer, Sidgwick et Smart sont caractéristiques à cet égard. Chacune échoue à rendre compte adéquatement du savoir moral que nous avons. Malgré leurs différences, leur échec commun tient à la méprise qu’elles partagent au sujet de la relation entre théorie et pratique, et à leur conception exagérée du rôle épistémique que jouent les principes moraux (...)
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  • Theoretical and practical reasoning in chemistry.Jeffrey Kovac - 2002 - Foundations of Chemistry 4 (2):163-171.
    Traditional philosophy of science regards theoretical reasoning, based on the example of Euclidian geometry, as the hallmark of a mature science. There is, however, a parallel tradition of practical reasoning based on specific cases that goes back to Aristotle. In this paper I argue that practical reasoning is an essential part of the practice of chemistry and should be understood and appreciated on its own merits rather than regarded as a symbol of the immaturity and inferiority of chemistry as a (...)
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  • What could Jesus do?H. E. Baber - 2023 - International Journal for Philosophy of Religion 94 (3):347-355.
    According to many orthodox Christian theologies Jesus is not merely sinless but impeccable: he not only did not sin but could not. This is puzzling because one can only sin by doing something else and, prima face, Jesus can do actions that you or I could do by which we would sin. I suggest that appearances to the contrary, Jesus cannot do a variety of actions that a merely human duplicate could do. His doing sinful actions is compossible with a (...)
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