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The Oxford Handbook of Nietzsche

Oxford University Press (2013)

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  1. Aesthetic Reasons.McGonigal Andrew - forthcoming - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. Oxford: Oxford University Press.
  • Orders of Normativity: Nietzsche, Science and Agency.Shane C. Callahan - 2020 - Dissertation, University of South Florida
    In this dissertation I set out to address the “scope problem” in Nietzsche scholarship. In the secondary literature, the scope problem is characterized as a problem for Nietzsche, who seems deeply skeptical about nearly every item of his inherited western metaphysical toolkit. If his skepticism about western metaphysics penetrates all dimensions of his thought, how can he motivate a reader to also reject western metaphysics without himself committing to some of it? I stipulate that answering the scope problem means explicating (...)
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  • Nietzsche's Constructive Philosophy: Self-Understanding and the Sovereign Individual.Walter Duhaime - unknown
    There is an apparent disagreement between recent commentators who find in Nietzsche both a constructive philosophy and a compatibilist account of freedom, and Brian Leiter’s reading that rejects both. The reason for this disagreement, I argue, is that Leiter’s “illiberal” view is limited in scope to Nietzsche’s critical philosophy, while Nietzsche also has a constructive philosophy aimed at select readers. I read Nietzsche’s critical philosophy as targeting the metaphysical entities that underpin asceticism and herd values, not the mental states and (...)
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  • Nietzsche and Self-Constitution.Ariela Tubert - 2018 - In Paul Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. Routledge.
    This paper argues for interpreting Nietzsche along the lines of a self-constitution view. According to the self-constitution view, a person is a kind of creation: we constitute our selves throughout our lives. The self-constitution view may take more than one form: on the narrative version, the self is like a story, while on the Kantian version, the self is a set of principles or commitments. Taking Marya Schechtman’s and Christine Korsgaard’s accounts as paradigmatic, I take the self-constitution view to emphasize (...)
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  • Nietzsche on Agency and Self-Ignorance.Paul Katsafanas - 2012 - Journal of Nietzsche Studies 43 (1):5-17.
    Nietzsche frequently claims that agents are in some sense ignorant of their own actions. In this conference paper, I ask two questions: what exactly does Nietzsche mean by this claim, and how would the truth of this claim affect philosophical models of agency? I argue that Nietzsche's claim about self-ignorance is intended to draw attention to the fact that there are influences upon reflective episodes of choice that have three features. First, these influences are pervasive, occurring in every episode of (...)
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  • Value, Affect, and Drive.Paul Katsafanas - 2016 - In Peter Kail & Manuel Dries (eds.), Nietzsche on Mind and Nature. Oxford University Press.
    Nietzsche associates values with affects and drives: he not only claims that values are explained by drives and affects, but sometimes appears to identify values with drives and affects. This is decidedly odd: the agent's reflectively endorsed ends, principles, commitments--what we would think of as the agent's values--seem not only distinct from, but often in conflict with, the agent's drives. Consequently, it is unclear how we should understand Nietzsche's concept of value. This essay attempts to dispel these puzzles by reconstructing (...)
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  • Janaway on Perspectivism.Ken Gemes - 2009 - European Journal of Philosophy 17 (1):101-112.
  • Friedrich Nietzsche.Robert Wicks - 2008 - Stanford Encyclopedia of Philosophy.
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