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Bernard Gert (1999). Common Morality and Computing.

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  1.  7
    Virtue Ethics and Digital 'Flourishing': An Application of Philippa Foot to Life Online.Patrick Lee Plaisance - 2013 - Journal of Mass Media Ethics 28 (2):91-102.
    The neo-Aristotelian virtue theory of Philippa Foot is presented here as an alternative framework that is arguably more useful than deontological approaches and that relies less on the assertions of moral claims about the intrinsic goodness of foundational principles. Instead, this project focuses more on cultivating a true ethic; that is, a set of tools and propositions to enable individuals to negotiate inevitable conflicts among moral values and challenges posed by cultural contexts and technology use. Foot's ?natural normativity? connects the (...)
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  2.  41
    The Social Disutility of Software Ownership.David M. Douglas - 2011 - Science and Engineering Ethics 17 (3):485-502.
    Software ownership allows the owner to restrict the distribution of software and to prevent others from reading the software’s source code and building upon it. However, free software is released to users under software licenses that give them the right to read the source code, modify it, reuse it, and distribute the software to others. Proponents of free software such as Richard M. Stallman and Eben Moglen argue that the social disutility of software ownership is a sufficient justification for prohibiting (...)
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    Customer Relationship Management Information Systems and the Realisation of Moral Agency.Christopher Bull & Alison Adam - 2010 - Journal of Information, Communication and Ethics in Society 8 (2):164-177.
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    Reply to Julia Driver, Timm Triplett, and Kathleen Wallace.Bernard Gert - 2007 - Metaphilosophy 38 (4):404-419.
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    Gert on Unresolvable Moral Debates.Timm Triplett - 2007 - Metaphilosophy 38 (4):370-379.
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