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Ronald N. Giere & Alan W. Richardson (eds.) (1996). Origins of Logical Empiricism.

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  1. Philosophy as Conceptual Engineering: Inductive Logic in Rudolf Carnap's Scientific Philosophy.Christopher F. French - 2015 - Dissertation, University of British Columbia
  2.  28
    Erich Kretschmann as a Proto-Logical-Empiricist: Adventures and Misadventures of the Point-Coincidence Argument.Marco Giovanelli - 2013 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (2):115-134.
    The present paper attempts to show that a 1915 article by Erich Kretschmann must be credited not only for being the source of Einstein's point-coincidence, but also for having anticipated the main lines of the logical-empiricist interpretation of general relativity. Whereas Kretschmann was inspired by the work of Mach and Poincaré, Einstein inserted Kretschmann's point-coincidence parlance into the context of Ricci and Levi-Civita's absolute differential calculus. Kretschmann himself realized this and turned the point-coincidence argument against Einstein in his second and (...)
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    International Language and the Everyday: Contact and Collaboration Between C.K. Ogden, Rudolf Carnap and Otto Neurath.James McElvenny - 2013 - British Journal for the History of Philosophy 21 (6):1194-1218.
    Although now largely forgotten, the international language movement was, from the 1880s to the end of the Second World War, a matter of widespread public interest, as well as a concern of numerous scientists and scholars. The primary goal was to establish a language for international communication, but in the early twentieth century an increasing accent was placed on philosophical considerations: wanted was a language better suited to the needs of modern science and rational thought. In this paper, we examine (...)
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  4.  21
    Kuhn and Philosophy.Michael Friedman - 2012 - Modern Intellectual History 9 (1):77-88.
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  5. But What Then Am I, This Inexhaustible, Unfathomable Historical Self? Or, Upon What Ground May One Commit Empiricism?Alan Richardson - 2011 - Synthese 178 (1):143 - 154.
    This essay examines the perspective from which Bas van Fraassen, in his book, The Empirical Stance, explains the project of empiricism. I argue that this perspective is a robustly transcendental perspective, which suggests that the tradition of empiricism lacks the resources to explain itself. I offer an alternative history of epistemic voluntarism in twentieth-century philosophy to the history van Fraassen himself provides, one that finds the novelty in van Fraassen's own views to be precisely his reintroduction of the knowing mind (...)
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  6. Philosophical Analysis in the Twentieth Century - a Review.Paul Livingston - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (3):290 – 311.
    After more than a century of its development, philosophers working in the analytic tradition have recently begun to consider its history as an object of philosophical investigation.1 This development, particularly significant in the context of a tradition of inquiry that has often conceived of its own problems as ahistorical, is salutary in that it offers to show what, within the tradition, remains rich and vital for philosophy today, as well as to extract the significant theoretical and doctrinal results that can (...)
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    Evidence and Expertise.John Paley - 2006 - Nursing Inquiry 13 (2):82-93.
  8.  27
    Error and Objectivity: Cognitive Illusions and Qualitative Research.John Paley - 2005 - Nursing Philosophy 6 (3):196-209.
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    Error and Objectivity: Cognitive Illusions and Qualitative Research.M. A. Paley - 2005 - Nursing Philosophy 6 (3):196–209.
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  10. Logical Empiricism, Feminism, and Neurath's Auxiliary Motive.Kathleen Okruhlik - 2004 - Hypatia 19 (1):48-72.
    : Much feminist philosophy of science has been developed as a reaction against logical empiricism and the associated view that social factors play no role in good science. Recent accounts of the Vienna Circle that highlighted the ways in which some of its members attempted to combine their empiricism with emancipatory politics are used here as a basis on which to reassess the relationship between logical empiricism and feminism. The focus is chiefly on Otto Neurath.
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    Logical Empiricism, Feminism, and Neurath's Auxiliary Motive.Kathleen Okruhlik - 2004 - Hypatia: A Journal of Feminist Philosophy 19 (1):48-72.
    Much feminist philosophy of science has been developed as a reaction against logical empiricism and the associated view that social factors play no role in good science. Recent accounts of the Vienna Circle that highlighted the ways in which some of its members attempted to combine their empiricism with emancipatory politics are used here as a basis on which to reassess the relationship between logical empiricism and feminism. The focus is chiefly on Otto Neurath.
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    Gadow's Romanticism: Science, Poetry and Embodiment in Postmodern Nursing.John Paley - 2004 - Nursing Philosophy 5 (2):112-126.
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    Gadow's Romanticism: Science, Poetry and Embodiment in Postmodern Nursing.M. A. Paley - 2004 - Nursing Philosophy 5 (2):112–126.
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  14. From Fleck's Denkstil to Kuhn's Paradigm: Conceptual Schemes and Incommensurability.Babette E. Babich - 2003 - International Studies in the Philosophy of Science 17 (1):75 – 92.
    This article argues that the limited influence of Ludwik Fleck's ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck's own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named "paradigm" offers a periphrastic rendering or oblique translation of Fleck's Denkstil/Denkkollektiv , a derivation that may also account (...)
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  15.  27
    Against a Third Dogma of Logical Empiricism: Otto Neurath and "Unpredictability in Principle".George A. Reisch - 2001 - International Studies in the Philosophy of Science 15 (2):199 – 209.
    (2001). Against a third dogma of logical empiricism: Otto Neurath and 'unpredictability in principle' International Studies in the Philosophy of Science: Vol. 15, No. 2, pp. 199-209. doi: 10.1080/02698590120059068.
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    Otto Neurath, the Vienna Circle and the Austrian Tradition.Thomas E. Uebel - 1999 - Royal Institute of Philosophy Supplement 44:249-269.
    It is one of the distinctive claims of Neurath, though not of the Vienna Circle generally, that the Vienna Circle's philosophy was not really German philosophy at all. The relation is, if Neurath is to be trusted, anything but straight-forward. To understand it, not only must some effort be expended on specifying Neurath's claim, but also on delineating the different party-lines within the Vienna Circle.
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