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  1. For Technological Literacy Education: Comparing the Asymmetrical View of Heidegger and Symmetrical View of Latour on Technology.Eun Ju Park - 2022 - Studies in Philosophy and Education 41 (5):551-565.
    Students today are habitual users of digital technology. However, they do not examine the nature of their relationship with technology. Even though we are all enduring severe environmental crises including the COVID-19 pandemic, our students do not appear to see the interrelated connections between the environmental crisis and themselves. A case in point is that they have difficulty drawing a connection between environmental crises and their participation in industrial civilization. This is why it is necessary to consider technological literacy seriously (...)
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  • Mediating process for human agency in science education: For man’s new relation to nature in Latour’s ontology of politics.Duck-Joo Kwak & Eun Ju Park - 2021 - Educational Philosophy and Theory 53 (4):407-418.
    The human relation to things in the world is at stake in the so-called post-humanist era where the distinction between human and non-human is blurred, as indicated in a term like ‘the nano-self’. How should we understand the nature of our relation to things in this era? Or how can we describe an educationally meaningful relation we as human agents can make in relation to things, artificial and natural, in the face of this technologically hybrid and ever-dehumanizing tendency of society? (...)
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  • Miracle as Natural: A Contemporary Chinese American Religious Healer.Kin Cheung - 2022 - In Karen R. Zwier, David L. Weddle & Tim Knepper (eds.), Miracles: An Exercise in Comparative Philosophy of Religion. Cham, Switzerland: Springer. pp. 131-154.
    I apply the Buddhist and Chinese religious understandings of miracles as natural events to a contemporary Chinese American religious healer who employs Buddhist spells, qigong, and a range of Chinese medical arts to successfully treat conditions such as a golf-ball-sized cancerous tumor, a balance and memory disorder, and stroke-induced facial hemiparesis. In doing so, I build upon the work of anthropologists and historians to do comparative philosophy on the theoretical categories of and boundaries among miracles, the natural, the supernatural, healing, (...)
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