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  1. Is "Latin American Thought" Philosophy?Susana Nuccetelli - 2003 - Metaphilosophy 34 (4):524-536.
    A durable question in Latin American thought is whether it could amount to a characteristically Latin American philosophy. I argue that, if, as is now widely conceded, there is a role for philosophical analysis in thinking about problems that arise in applied subjects, such as bioethics, environmental ethics, and feminism, then why not also in Latin American thought? After all, the focus of Hispanic thinkers has often been upon the issues that arise in their own experiences of the world, and (...)
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  • Latin American Philosophy and the Case of Mariategui: Philosophy as "Caliban" or a Defense of Philosophical Cannibalism.Raúl Armando Cruz-Cortés - 1993 - Dissertation, University of Massachusetts Amherst
    This dissertation is a critical re-assessment of Latin American philosophical tradition and its quest for an authentic philosophical identity. This re-evaluation is brought about through s distinct reading of the writings of the Peruvian Marxist, Jose Carlos Mariategui . The analysis which is exercised in this inquiry proposes that its philosophical production should not be considered as an obscure or secondary form of European philosophy, or in the most unfortunate case, as a radical denial of the latter's philosophical heritage. ;In (...)
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  • Schutte's Nietzschean Postcolonial Politics.Linda Martían Alcoff - 2004 - Hypatia 19 (3):144-156.
    : Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. (...)
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  • Cánones Filosóficos y Tradiciones Filosóficas: El Caso de la Filosofía Latinoamericana.Jorge J. E. Gracia - 2010 - Análisis Filosófico 30 (1):17-34.
    Este artículo trata sobre dos temas: cómo se establece el canon filosófico y las razones por las cuales la filosofía latinoamericana es generalmente excluida tanto del canon de la filosofía occidental como del canon de la filosofía a nivel mundial. El segundo tema permite ilustrar los problemas que surgen en el contexto del primero y proporciona una respuesta a ellos. El artículo sostiene que varias teorías que se proponen explicar la formación del canon y la exclusión de ciertos filósofos del (...)
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  • Values in Modern Mexican Thought.Amy A. Oliver - 1993 - Journal of Value Inquiry 27 (2):215-230.
  • Schutte's Nietzschean Postcolonial Politics.Linda Martían Alcoff - 2004 - Hypatia 19 (3):144-156.
    Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. Specifically, (...)
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  • Latin American Philosophy.Jorge Gracia - forthcoming - Stanford Encyclopedia of Philosophy.
  • Latin American Philosophy: Metaphilosophical Foundations.Susana Nuccetelli - forthcoming - Stanford Encyclopedia of Philosophy.