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  1. Normative Moral Neuroscience: The Third Tradition of Neuroethics.Geoffrey S. Holtzman - 2018 - Journal of the American Philosophical Association 4 (3):411-431.
    Neuroethics is typically conceived of as consisting of two traditions: the ethics of neuroscience and the neuroscience of moral judgment. However, recent work has sought to draw philosophical and ethical implications from the neuroscience of moral judgment. Such work, which concernsnormative moral neuroscience, is sufficiently distinct and complex to deserve recognition as a third tradition of neuroethics. Recognizing it as such can reduce confusion among researchers, eliminating conflations among both critics and proponents of NMN.This article identifies and unpacks some of (...)
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  • A Neuropsychological Challenge to the Sentimentalism/Rationalism Distinction.Geoffrey S. Holtzman - 2018 - Synthese 195 (5):1873-1889.
    Critical reflection on the available neuropsychological evidence suggests that the roles of emotion and reason in moral judgment may not be distinct. This casts significant doubt on our current understanding of moral judgment, and therefore also on all philosophical theories based on that understanding. Most notably, it raises doubts about both sentimentalism and rationalism, which historically have often been treated as exclusive and exhaustive theories regarding the nature of moral concepts. As an alternative, I endorse pluralism with regard to the (...)
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  • Direct Social Perception.Joel Krueger - forthcoming - In Albert Newen, Leon de Bruin & Gallagher Shaun (eds.), The Oxford Handbook of 4E Cognition.
  • Nežudyk, nevok, nemeluok: preliminarus lietuviams kognityviai raiškiausių moralinių nusižengimų tyrimas.Renatas Berniūnas & Vilius Dranseika - 2017 - Žmogus ir Žodis 19 (4).
    Kokie veiksmai yra kognityviškai raiškiausi, labiausiai prototipiški moralės transgresijų pavyzdžiai? Deja, šiuo metu yra labai nedaug tyrimų, siekiančių sistemiškai nagrinėti šį klausimą. Šiuo straipsniu siekiame prisidėti prie šio klausimo sprendimo pristatydami preliminarius tyrimo duomenis apie tai, kurie veiksmai tyrimo dalyviams lietuviams buvo raiškiausi. Pirmajame tyrime pritaikius kognityvinės antropologijos metodus buvo nustatyti tyrimo dalyviams iš Lietuvos raiškiausi moralinių transgresijų atvejai. Antrajame tyrime dalyvių buvo prašoma šiuos veiksmus suskirstyti į kategorijas, paimtas iš Haidto moralės pagrindų teorijos. Paėmus kartu, šie tyrimai suteikia preliminarių (...)
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  • Perceiving the Agency of Harmful Agents: A Test of Dehumanization Versus Moral Typecasting Accounts.Mansur Khamitov, Jeff D. Rotman & Jared Piazza - 2016 - Cognition 146:33-47.
  • Climate Change Helplessness and the Moralization of Individual Energy Behavior.Erika Salomon, Jesse L. Preston & Melanie B. Tannenbaum - 2017 - Journal of Experimental Psychology: Applied 23 (1):15-28.
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  • United We Stand, Divided We Fall: Cognition, Emotion, and the Moral Link Between Them.Andrea Manfrinati - 2015 - Behavioral and Brain Sciences 38.
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  • Enactivism, Other Minds, and Mental Disorders.Joel Krueger - forthcoming - Synthese:1-25.
    Although enactive approaches to cognition vary in terms of their character and scope, all endorse several core claims. The first is that cognition is tied to action. The second is that cognition is composed of more than just in-the-head processes; cognitive activities are (at least partially) externalized via features of our embodiment and in our ecological dealings with the people and things around us. I appeal to these two enactive claims to consider a view called "direct social perception" (DSP): the (...)
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  • Cruel Nature: Harmfulness as an Important, Overlooked Dimension in Judgments of Moral Standing.Jared Piazza, Justin F. Landy & Geoffrey P. Goodwin - 2014 - Cognition 131 (1):108-124.
  • The Moral Pop-Out Effect: Enhanced Perceptual Awareness of Morally Relevant Stimuli.Ana P. Gantman & Jay J. Van Bavel - 2014 - Cognition 132 (1):22-29.
  • Harm Concerns Predict Moral Judgments of Suicide: Comment on Rottman, Kelemen and Young.Kurt Gray - 2014 - Cognition 133 (1):329-331.
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