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  1. Leave Only Footprints? Reframing Climate Change, Environmental Stewardship, and Human Impact.Monica Aufrecht - 2017 - Ethics, Policy and Environment 20 (1):84-102.
    Cheryl Hall has argued that framing of climate change must acknowledge the sacrifices needed to reach a sustainable future. This paper builds on that argument. Although it is important to acknowledge the value of what must be sacrificed, this paper argues that current frames about the environment falsely portray humans and the environment as in a zero-sum game, and in doing so ask people to give up the wrong things. This could undermine the public’s trust in environmentalism, and might even (...)
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  • Hope and Fear: The Theological Side of Framing Environmental Change.Forrest Clingerman & Verna Marina Ehret - 2013 - Ethics, Policy and Environment 16 (2):152 - 155.
    (2013). Hope and Fear: The Theological Side of Framing Environmental Change. Ethics, Policy & Environment: Vol. 16, No. 2, pp. 152-155. doi: 10.1080/21550085.2013.801187.
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  • As Paradigms Turn: What It Might Mean to Be Green.Anthony Weston - 2013 - Ethics, Policy and Environment 16 (2):159 - 161.
    (2013). As Paradigms Turn: What it Might Mean to be Green. Ethics, Policy & Environment: Vol. 16, No. 2, pp. 159-161. doi: 10.1080/21550085.2013.801201.
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  • Frames Without Lenses: A Response to Hall's 'What Will It Mean to Be Green?'.Brad Mapes-Martins - 2013 - Ethics, Policy and Environment 16 (2):145 - 148.
    (2013). Frames without Lenses: A Response to Hall's ‘What Will it Mean to be Green?’. Ethics, Policy & Environment: Vol. 16, No. 2, pp. 145-148. doi: 10.1080/21550085.2013.801185.
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  • Changing Values: A Commentary on Hall.Lori Gruen, William Johnston & Clement Loo - 2013 - Ethics, Policy and Environment 16 (2):142 - 144.
    We think Hall (2013) is correct in arguing that the environmental movement needs a stronger narrative and believe that such a narrative requires significant nuance. Hall rightly recognizes the importance of appropriately framing the current narratives appealed to by the environmental movement. They are too simplistic and, as such, misleading. The optimistic frames tend to ignore the real losses people experience in trying to live greener lifestyles. The ‘doom and gloom’ frames are apt to foster a sense of hopelessness rather (...)
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  • Climate Change: Against Despair. McKinnon - 2014 - Ethics and the Environment 19 (1):31.
    Facing the facts about climate change and our failure to tackle it is an uncomfortable experience. For many people, these facts and our failures to date justify despair about our prospects for doing what it takes to properly address the problems of climate change by moving to a zero-carbon economy. It is not obvious that people in despair about tackling climate change are making a mistake. Consider the following reflections.A recent paper in Nature reports that the Arctic sea ice is (...)
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  • Geoengineering, Theology, and the Meaning of Being Human.Forrest Clingerman - 2014 - Zygon 49 (1):6-21.
    Because of the lack of a meaningful international response to global warming, geoengineering has emerged as a potential technological response to climate change. But, thus far, little attention has been given to how religion impacts our understanding of geoengineering. I defend the need to incorporate theological reflection in the conversation of geoengineering by investigating how geoengineering proposals contain an implicit anthropology. A significant framework for our assessment of geoengineering is the balance of human capability and fallibility—a balance that is at (...)
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