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Edward Said and the Religious Effects of Culture

Cambridge University Press (2000)

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  1. Auto-Immunity in the Study of Religions(S): Ontotheology, Historicism and the Theorization of Indic Culture.Arvind Mandair - 2004 - Sophia 43 (2):63-85.
    Despite the prevalence of post-colonial theory in the humanities and social sciences, why is it that the two main secular formations in the study of religion(s), as philosophy of religion and history of religions, continue to deploy very similar mechanisms that reconstitute past imperialisms such as the hegemony of theory as specifically Western and/or the division of labor between universal and particular knowledge formations? To answer this question this paper stages an oblique engagement between the seemingly divergent discourses: (i) philosophy (...)
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  • Naturalizing Christian Ethics: A Critique of Charles Taylor's a Secular Age. [REVIEW]William David Hart - 2012 - Journal of Religious Ethics 40 (1):149-170.
    This essay critically engages the concept of transcendence in Charles Taylor's A Secular Age. I explore his definition of transcendence, its role in holding a modernity-inspired nihilism at bay, and how it is crucial to the Christian antihumanist argument that he makes. In the process, I show how the critical power of this analysis depends heavily and paradoxically on the Nietzschean antihumanism that he otherwise rejects. Through an account of what I describe as naturalistic Christianity, I argue that transcendence need (...)
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