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  1. Epigenetics and Responsibility: Ethical Perspectives.Emma Moormann, Anna Smajdor & Daniela Cutas (eds.) - 2024 - Bristol University Press.
    EPUB and EPDF available Open Access under CC-BY-NC-ND licence. We tend to hold people responsible for their choices, but not for what they can’t control: their nature, genes or biological makeup. This thought-provoking collection redefines the boundaries of moral responsibility. It shows how epigenetics reveals connections between our genetic make-up and our environment. The essays challenge established notions of human nature and the nature/nurture divide and suggest a shift in focus from individual to collective responsibility. Uncovering the links between our (...)
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  • Selling organs and souls: Should the state prohibit 'demeaning' practices? [REVIEW]Dominic J. C. Wilkinson - 2004 - Journal of Bioethical Inquiry 1 (1):27-31.
    It is sometimes argued that practices such as organ-selling should be prohibited because they are demeaning to the individuals involved. In this article the plausibility of such an argument is questioned. I will examine what it means to demean or be demeaned, and suggest that the mere fact that an individual is demeaning themself does not provide sufficient justification for legal prohibition. On the contrary, such laws might be argued to be demeaning.
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  • Will Artificial Gametes End Infertility?Anna Smajdor & Daniela Cutas - 2015 - Health Care Analysis 23 (2):134-147.
    In this paper we will look at the various ways in which infertility can be understood and at how need for reproductive therapies can be construed. We will do this against the background of research with artificial gametes. Having explored these questions we will attempt to establish the degree to which technologies such as AGs could expand the array of choices that people have to reproduce and/or become parents. Finally, we will examine whether and in what ways the most promising (...)
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  • Pictures at an Exhibition: Epigenetics, Harm and the Non-Identity Problem.Anna Smajdor - 2024 - In Emma Moormann, Anna Smajdor & Daniela Cutas (eds.), Epigenetics and Responsibility: Ethical Perspectives. Bristol University Press. pp. 78-97.
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  • Why causing death is not necessarily morally equivalent to allowing to die - a response to Ferguson.A. B. Shaw - 1998 - Journal of Medical Ethics 24 (4):282-282.
  • Should we clone human beings? Cloning as a source of tissue for transplantation.J. Savulescu - 1999 - Journal of Medical Ethics 25 (2):87-95.
    The most publicly justifiable application of human cloning, if there is one at all, is to provide self-compatible cells or tissues for medical use, especially transplantation. Some have argued that this raises no new ethical issues above those raised by any form of embryo experimentation. I argue that this research is less morally problematic than other embryo research. Indeed, it is not merely morally permissible but morally required that we employ cloning to produce embryos or fetuses for the sake of (...)
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  • Transgenic Chimeras.Mark Sagoff - 2003 - American Journal of Bioethics 3 (3):30-31.
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  • The ethics of human cloning.S. Robertson - 1998 - Journal of Medical Ethics 24 (4):282-282.
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  • The ethics of using genetic engineering for sex selection.S. Matthew Liao - 2005 - Journal of Medical Ethics 31 (2):116-118.
    It is quite likely that parents will soon be able to use genetic engineering to select the sex of their child by directly manipulating the sex of an embryo. Some might think that this method would be a more ethical method of sex selection than present technologies such as preimplantation genetic diagnosis (PGD) because, unlike PGD, it does not need to create and destroy “wrong gendered” embryos. This paper argues that those who object to present technologies on the grounds that (...)
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  • Philosophical Arguments for and Against Human Reproductive Cloning.Matti Häyry - 2003 - Bioethics 17 (5-6):447-460.
    ABSTRACT Can philosophers come up with persuasive reasons to allow or to ban human reproductive cloning? Yes. Can philosophers agree, locally and temporarily, which practices related to cloning should be condoned and which should be rejected? Some of them can. Can philosophers produce universally convincing arguments for or against different kinds of human cloning? No. This paper analyses some of the main arguments presented by philosophers in the cloning debate, and some of the most important objections against them. The clashes (...)
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  • Time to Exorcise the Cloning Demon.John Harris - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (1):53-62.
  • "Goodbye Dolly?" The ethics of human cloning.D. J. Galton & L. Doyal - 1998 - Journal of Medical Ethics 24 (4):279-279.
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  • Begetting, cloning and being human: Two national commission reports against human cloning from italy and the U.s.A.Matteo Galletti - 2006 - HEC Forum 18 (2):156-171.
    The aim of this paper is to compare two reports on human cloning, one by the US President’s Council on Bioethics and one by the Italian Comitato Nazionale per la Bioetica. I shall focus on those arguments against human cloning, in both reports, which are articulated in terms of (a) the development of human identity, (b) the meaning of human reproduction, and (c) the nature of family relationships. My general conclusion will be that the arguments against human cloning put forth (...)
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  • Utilisation aux fins de greffe de cellules et tissus humains d'origine fœtale ou embryonnaire.Martine Gabolde & Jacques Hors - 2000 - Médecine et Droit 2000 (44):1-5.
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  • Causing death or allowing to die? A rejoinder to Randall's comments.P. R. Ferguson - 1998 - Journal of Medical Ethics 24 (4):281-282.
  • The ambiguity of the embryo: Ethical inconsistency in the human embryonic stem cell debate.Katrien Devolder & John Harris - 2007 - Metaphilosophy 38 (2-3):153–169.
    We argue in this essay that (1) the embryo is an irredeemably ambiguous entity and its ambiguity casts serious doubt on the arguments claiming its full protection or, at least, its protection against its use as a means fo research, (2) those who claim the embryo should be protected as "one of us" are committed to a position even they do not uphold in their practices, (3) views that defend the protection of the embryo in virtue of its potentiality to (...)
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  • “I am Your Mother and Your Father!” In Vitro Derived Gametes and the Ethics of Solo Reproduction.Daniela Cutas & Anna Smajdor - 2017 - Health Care Analysis 25 (4):354-369.
    In this paper, we will discuss the prospect of human reproduction achieved with gametes originating from only one person. According to statements by a minority of scientists working on the generation of gametes in vitro, it may become possible to create eggs from men’s non-reproductive cells and sperm from women’s. This would enable, at least in principle, the creation of an embryo from cells obtained from only one individual: ‘solo reproduction’. We will consider what might motivate people to reproduce in (...)
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  • Looking for the Meaning of Dignity in the Bioethics Convention and the Cloning Protocol.Daniela-Ecaterina Cutas - 2005 - Health Care Analysis 13 (4):303-313.
    This paper is focused on the analysis of two documents (the Council of Europe's Bioethics Convention and the Additional Cloning Protocol) inasmuch as they refer to the relationship between human dignity and human genetic engineering. After presenting the stipulations of the abovementioned documents, I will review various proposed meanings of human dignity and will try to identify which of these seem to be at the core of their underlying assumptions. Is the concept of dignity proposed in the two documents coherent? (...)
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  • Hopes against hopeful monsters.David Castle - 2003 - American Journal of Bioethics 3 (3):28 – 30.
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  • Human cloning and child welfare.J. Burley & J. Harris - 1999 - Journal of Medical Ethics 25 (2):108-113.
    In this paper we discuss an objection to human cloning which appeals to the welfare of the child. This objection varies according to the sort of harm it is expected the clone will suffer. The three formulations of it that we will consider are: 1. Clones will be harmed by the fearful or prejudicial attitudes people may have about or towards them (H1); 2. Clones will be harmed by the demands and expectations of parents or genotype donors (H2); 3. Clones (...)
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  • Human cloning: Three mistakes and an alternative.Françoise Baylis - 2002 - Journal of Medicine and Philosophy 27 (3):319 – 337.
    The current debate on the ethics of cloning humans is both uninspired and uninspiring. In large measure this is because of mistakes that permeate the discourse, including the mistake of thinking that cloning technology is strictly a reproductive technology when it is used to create whole beings. As a result, the challenge this technology represents regarding our understanding of ourselves and the species to which we belong typically is inappropriately downplayed or exaggerated. This has meant that important (albeit disquieting) societal (...)
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  • Cloning.Katrien Devolder - 2008 - Stanford Encyclopedia of Philosophy.
    Many countries or jurisdictions have legally banned human cloning or are in the process of doing so. In some countries, including France and Singapore, reproductive cloning of humans is a criminal offence. In 2005, the United Nations adopted a ‘Declaration on Human Cloning’, which calls for a universal ban on human cloning. The debate on human reproductive cloning seems to have drawn to a close. However, since reproductive cloning of mammals has become routine in several countries, there is reason to (...)
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  • Is there a need or space for gene technology ethics: An Australian perspective.Don Chalmers - 2008 - In Darryl R. J. Macer (ed.), Asia-Pacific Perspectives on Biotechnology and Bioethics. Unesco Bangkok. pp. 1888.
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  • Is the era of the therapy by tailor-made stem cell coming?Miyako Okada-Takagi - 2008 - In Darryl R. J. Macer (ed.), Asia-Pacific Perspectives on Biotechnology and Bioethics. Unesco Bangkok. pp. 1987.
     
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