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  1. Stoic Physics in the Writings of R. Saadia Ga 'on Al-Fayyumi and its Aftermath in Medieval Jewish Mysticism'.Gad Freudenthal - 1996 - Arabic Sciences and Philosophy 6 (1):113.
    R. Saadia Ga'on, which is known to have been substantially influenced by Saadia, in fine is also indebted to Stoic philosophy and physics.
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  • Energeia Et Entelekheia Chez Théophraste.David Lefebvre - 2017 - Quaestio 17:29-56.
    This study explores Theophrastus’ uses of two Aristotelian key concepts, energeia and entelekheia. Texts from the De causis plantarum come first into discussion. There, Theophrastus gives a kinetic...
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  • Corps et continuité. Remarques sur la “nouvelle” physique d'Averroès.Cristina Cerami - 2011 - Arabic Sciences and Philosophy 21 (2):299-318.
    Dans l'horizon de l’étude de la philosophie naturelle d'Averroès, le nouveau travail de Ruth Glasner intitulé Averroes’ Physics: a Turning Point in Medieval Natural Philosophy occupera assurément une place de premier plan. Dans cet ouvrage, RG propose une étude analytique des trois commentaires d'Averroès à la Physique d'Aristote – l’ Abrégé , le Commentaire Moyen et le Grand Commentaire . La force incontestable de son travail réside tout d'abord dans son approche double du texte d'Averroès, à la fois philologique et (...)
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  • Al-Anṭākī's Use of the Lost Arabic Version of Philoponus' Contra Proclum.Elvira Wakelnig - 2013 - Arabic Sciences and Philosophy 23 (2):291-317.
    Ibn al-Fa's Kitmin, the Book of the Delight of the Believer preserves, in the first part, in at least three of its 100 philosophical and theological problems, passages from the hitherto lost Arabic version of Philoponus' De Aeternitate mundi contra Proclum. All quotations are taken from the refutation of the first proof, one of them from the beginning which is also lost in Greek. For this latter passage a parallel is found in al-Isfiz who draws on the same Philoponus source (...)
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  • The Reception of Avicenna's Theory of Motion in the Twelfth Century.Asad Q. Ahmed - 2016 - Arabic Sciences and Philosophy 26 (2):215-243.
  • Yaḥyā Ibn ʿAdī and Ibrāhīm Ibn ʿAdī: On Whether Body is a Substance or a Quantity. Introduction, Editio Princeps and Translation.Stephen Menn & Robert Wisnovsky - 2017 - Arabic Sciences and Philosophy 27 (1):1-74.
    The “lost” Yaḥyā ibn ʿAdī treatises recently discovered in the Tehran codex Marwī 19 include a record of a philosophical debate instigated by the Ḥamdānid prince Sayf-al-Dawla. More precisely, Marwī 19 contains Yaḥyā’s adjudication of a dispute between an unnamed Opponent and Yaḥyā’s younger relative Ibrāhīm ibn ʿAdī (who also served as al-Fārābī’s assistant), along with Ibrāhīm's response to Yaḥyā’s adjudication, and Yaḥyā’s final word. At issue was a problem of Aristotelian exegesis: should “body” be understood as falling under the (...)
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