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  1. Motivating Donors to Genetic Research? Anthropological Reasons to Rethink the Role of Informed Consent.Klaus Hoeyer & Niels Lynöe - 2005 - Medicine, Health Care and Philosophy 9 (1):13-23.
    In this article we explore the contribution from social anthropology to the medical ethical debates about the use of informed consent in research, based on blood samples and other forms of tissue. The article springs from a project exploring donors’ motivation for providing blood and healthcare data for genetic research to be executed by a Swedish start-up genomics company. This article is not confined to empirical findings, however, as we suggest that anthropology provides reason to reassess the theoretical understanding of (...)
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  • The Ethics of Knowledge Creation: Anthropological Perspectives.Lisette Josephides - 2020 - Journal of Knowledge Structures and Systems 1 (1):98-116.
    A core historical narrative about anthropological knowledge is that it is created in relations with others, with fieldwork seen as ‘a series of apprenticeships’ whose success is determined by the quality of those relations. An ethnographer connects with the conditions of those studied in ‘circulating exchange’; but on leaving the field a degree of closure is needed to formulate and communicate anthropological knowledge. These obligations and requirements in the creation of knowledge entail attachment and detachment, carrying the seeds of betrayal (...)
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  • Anthropological Epochés: Phenomenology and the Ontological Turn.Morten Axel Pedersen - 2020 - Philosophy of the Social Sciences 50 (6):610-646.
    This article has two objectives. In the first part, I present a critical overview of the extensive anthropological literature that may be deemed “phenomenological.” Following this critique, which is built up around a classification into four different varieties of phenomenological anthropology, I discuss the relationship between phenomenological anthropology and the ontological turn. Contrary to received wisdom within the anthropological discipline, I suggest that OT has several things in common with the phenomenological project. For the same reason, I argue, it is (...)
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  • Negotiating Moral Value: A Story of Danish Research Monkeys and Their Humans.Mette N. Svendsen & Lene Koch - 2015 - Science, Technology, and Human Values 40 (3):368-388.
    In 2004, twelve capuchin monkeys were moved from the labs of the Danish psychiatric hospital of Sankt Hans to a small private-owned zoo in another part of Denmark in order to be rehabilitated. These monkeys were the last nonhuman primates to be used as research animals in Danish biomedical laboratories. The normal procedure would be to kill research animals after the termination of an experiment; in this case, however, a decision was reached to close down the lab. The moral landscape (...)
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  • Bridging Gendered and Scientific Cultures in a Healthcare Technology Context.Agneta Hansson, Gunilla Fürst Hörte, Emma Börjesson, Suzanne Almgren Mason & Bertil Svensson - unknown
    The project Gender Perspective on Embedded Intelligent Systems – Application in Healthcare Technology financed by Vinnova is integrated into the research environment Embedded Intelligent Systems at Halmstad University. EIS is contributing to the regional Triple Helix innovation system Healthcare Technology by developing new technology for application within the health and care sector, and there is an outspoken need for a more articulated gender perspective within the research environment. The project is inspired by the Technoscientific gender research. It has a qualitative (...)
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  • Positioning the Educational Researcher Through Reflections on an Autoethnographical Account: On the Edge of Scientific Research, Political Action and Personal Engagement.Elias Hemelsoet - 2014 - Ethics and Education 9 (2):220-233.
    Ethnographic fieldwork is subject to a number of tensions regarding the position of the researcher. Traditionally, these are discussed from a methodological perspective, and draw attention to issues such as ‘objectivity’ of the research and the supposed need for ‘distance’ in the process of knowledge-building. Approaching the issue from a different angle, this article provides a reflection on the positionality of the researcher through an autoethnographical account based on fieldwork with socially excluded groups. Rather than reflecting on the (dis)advantages of (...)
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  • Ethics and the Socio-Political Context of International Adoption: Speaking From the Eye of the Storm.Sarah Wall - 2012 - Ethics and Social Welfare 6 (4):318-332.
    Contemporary discourses surrounding adoption have a normative tone and are critical of the ways in which international adoption is power based and exploitative. These discourses have a significant influence on adoptive parents, structuring their actions and opening the door for scrutiny of individual adopters' motives and ethics. As an internationally adoptive parent, I reflect, in this article, on my experience and use it as a vantage point from which to consider alternative perspectives on the ethical debates in the extant adoption (...)
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  • Extended Theatre Composition in Telematized Environments.Kjell Yngve Petersen - 2007 - Technoetic Arts 5 (3):151-170.
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  • Waorani Grief and the Witch‐Killer's Rage: Worldview, Emotion, and Anthropological Explanation.Clayton Robarchek & Carole Robarchek - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (2):206-230.
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  • Waorani Grief and the Witch-Killer's Rage: Worldview, Emotion, and Anthropological Explanation.Clayton Robarchek - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (2):206-230.
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