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  1. The Eclipse of the Individual in Policy (Where is the Place for Justice?).Richard M. Zaner, Mark J. Button, Stuart G. Finder, John Lantos, Jonathan D. Moreno, Nancy S. Jecker, Mark J. Bliton, John Mckie, Helga Kuhse & Jeff Richardson - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (4):519-532.
    Several inquires about healthcare over the past several decades have shown that the evolution of healthcare practices exhibit their own microcosm of local and political influences. Likewise, other studies have shown clearly the ways in which both external and internal institutional factors establish the sectors within which healthcare is delivered. Although restrictions have always been present in some form, it seems obvious that whatever the precise form of healthcare delivery that results from current changes in its organization, there are going (...)
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  • Living with reason.Ross Poole - 1992 - Inquiry: An Interdisciplinary Journal of Philosophy 35 (2):199 – 217.
    The aim of this paper is to identify and partially defend a form of practical reason involved in a number of central cases of human action. Against the claims of rational choice theory that reasoning about action is primarily instrumental, it argues for a form of practical reason which allows for the indeterminate, open?ended and creative nature of the most important examples of human action. Rational choice theory not only gives a distorted account of the reasoning involved in these cases; (...)
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  • A Loss of Judgment: The Dismissal of the Judicial Conscience in Recent Christian Ethics.Jeffrey Morgan - 2017 - Journal of Religious Ethics 45 (3):539-561.
    Christian ethicists have neglected conscience, understood as an individual's moral self-awareness before a locus of accountability and judgment, over the last few decades. The aim of this essay is to suggest how this neglect came about. I draw on the work of Paul Lehmann and Oliver O'Donovan to illustrate how ethicists in the twentieth century became suspicious of conscience because of its association with the alleged ahistorical individualism of Immanuel Kant's work. I argue that a social-historicist conception of conscience, such (...)
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  • The Eclipse of the Individual in Policy.Mark J. Bliton & Stuart G. Finder - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (4):519.
    Several inquires about healthcare over the past several decades have shown that the evolution of healthcare practices exhibit their own microcosm of local and political influences. Likewise, other studies have shown clearly the ways in which both external and internal institutional factors establish the sectors within which healthcare is delivered. Although restrictions have always been present in some form, it seems obvious that whatever the precise form of healthcare delivery that results from current changes in its organization, there are going (...)
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  • Narrative ethics in nursing for persons with intellectual disabilities1.Herman P. Meininger - 2005 - Nursing Philosophy 6 (2):106-118.
    Both in the Netherlands and in Britain, practices of ‘life story work’ have emerged in nursing for persons with intellectual disabilities. The narrative approach to care and support may at the same time be considered as an attempt to compensate for the ‘disabled authorship’ of many persons with intellectual disabilities and as a sign of controversy with standard practices of diagnosis and treatment that tend to neglect the personal identities of both clients and care givers, their particular historical and relational (...)
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