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  1. Configuraciones de la filosofía medieval.Héctor Hernándo Salinas Leal - 2015 - Universitas Philosophica 32 (64):345.
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  • Naturaleza metodológica y actualidad de las «Disputaciones metafísicas» de Francisco Suárez.Martin Grabmann - 2006 - Azafea: Revista de Filosofia 8 (1).
    Las primera de las conmemoraciones en torno al pensamiento del teólogo y filósofo español Francisco Suárez, que después serán repetidas de forma regular, se produjo en el ámbito académico occidental entorno a la celebración del tercer centenario de su muerte. La universidad de Munich rindió tributo con la publicación del volumen colectivo titulado P. Franz Suarez, S. I. De entre aquellas páginas hemos querido recuperar y adaptar a la lengua castellana el estudio del prestigioso medievalista Martin Grabmann. La referencia a (...)
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  • Husserl's Logical Grammar.Ansten Klev - 2018 - History and Philosophy of Logic 39 (3):232-269.
    Lecture notes from Husserl's logic lectures published during the last 20 years offer a much better insight into his doctrine of the forms of meaning than does the fourth Logical Investigation or any other work published during Husserl's lifetime. This paper provides a detailed reconstruction, based on all the sources now available, of Husserl's system of logical grammar. After having explained the notion of meaning that Husserl assumes in his later logic lectures as well as the notion of form of (...)
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  • A linguagem objetificante de Kant e a linguagem não-objetificante de Heidegger.Zeljko Loparic - 2004 - Natureza Humana 6 (1):9-27.
    Depois de expor, usando a filosofia de Kant como exemplo, em que consiste o uso objetificante da linguagem, o artigo prossegue explicitando os perigos extremos que Heidegger relaciona a esse uso e a defesa que ele recomenda: a mudança da nossa relação com a linguagem.After presenting, using the philosophy of Kant as an example, what is understood as the use of objectifying language, the article proceeds to explain the extreme perils that Heidegger takes related to this usage and a defense (...)
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  • Duns Scotus’ Univocity: Applied to the Debate on Phenomenological Theology.Guus H. Labooy - 2014 - International Journal for Philosophy of Religion 76 (1):53-73.
    Scotus’ theory of univocity is described: his exact definition of univocity and his view of transcendental concepts that are ‘simply simple’. These concepts are said to be univocally applied to God and creatures. Next, we describe Scotus’ views on univocity in ‘being’ and the precise meaning of the infinite and finite ‘mode’ of being. Finally, we apply these results to work of Heidegger and Marion. It appears that they had an insufficient grasp of the intricacies of Scotus’ theory of univocity (...)
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  • Meaning and Denotation.Umberto Eco - 1987 - Synthese 73 (3):549 - 568.
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