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Martin Heidegger (1997). Phenomenological Interpretation of Kant's Critique of Pure Reason.

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  1.  22
    The Lot of the Beautiful: Pragmatism and Aesthetic Ideals.John J. Kaag - 2015 - British Journal for the History of Philosophy 23 (4):779-801.
    This article focuses on the intimate relationship between German aesthetic theory, particularly the philosophies of Kant and Schiller, and the pragmatic tradition of the nineteenth and early twentieth centuries. I argue that many aspects of Kantian aesthetic theory – his development of reflective judgement, genius, and common sense – are reflected in the thinking of C. S. Peirce. I conclude, however, that such a comparison risks selling short the way that German idealism influenced American thinkers and instead suggest that it (...)
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  2.  9
    On the Possibility of Sacrifice.Joseph Cohen - 2014 - International Journal of Philosophical Studies 22 (4):552-568.
    The following study seeks to explicate, by a close reading of ?? 34 to 53 in Being and Time, the development the idea of sacrifice in Heidegger's early thought.
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  3. Kant on Intentionality, Magnitude, and the Unity of Perception.Sacha Golob - 2014 - European Journal of Philosophy 22 (4):505-528.
    This paper addresses a number of closely related questions concerning Kant's model of intentionality, and his conceptions of unity and of magnitude [Gröβe]. These questions are important because they shed light on three issues which are central to the Critical system, and which connect directly to the recent analytic literature on perception: the issues are conceptualism, the status of the imagination, and perceptual atomism. In Section 1, I provide a sketch of the exegetical and philosophical problems raised by Kant's views (...)
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  4.  14
    Heidegger's Ereignis and Wittgenstein on the Genesis of Language.Richard McDonough - 2014 - Open Journal of Philosophy 4 (3):416-431.
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  5.  6
    What Lies Between the Religious and the Secular?: Education Beyond the Human.Yong‐Seok Seo - 2014 - Journal of Philosophy of Education 48 (1):86-99.
    The current age is characterised by many as secular, and a source of such a characterisation can be found in the Nietzschean claim that thoughts about there being some ultimate reality have to be jettisoned, and human existence and the world need to be embraced as they are. That claim is renewed by some secular thinkers who insist that education has to be reconceived in ways congenial to the new age. It is argued that central to their logic is the (...)
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  6.  19
    The Ethics of Community Nancy, Blanchot, Esposito.Kristin Hole - 2013 - Angelaki 18 (3):103-118.
    This paper analyzes the varying conceptions of ethics underpinning the accounts of community in Blanchot, Nancy, and Esposito. A focus on ethics brings into relief points of divergence amongst accounts of community that otherwise overlap and share in many significant ways. Furthermore, it provides a basis to better assess Esposito's contribution. I focus on the concepts of difference and transcendence and the figure of the lovers, a shared topos in Nancy and Blanchot, to demonstrate these subtle variations. In turning to (...)
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  7.  84
    The Implications for Science Education of Heidegger’s Philosophy of Science.Robert Shaw - 2013 - Educational Philosophy and Theory 45 (5):546-570.
    Science teaching always engages a philosophy of science. This article introduces a modern philosophy of science and indicates its implications for science education. The hermeneutic philosophy of science is the tradition of Kant, Heidegger, and Heelan. Essential to this tradition are two concepts of truth, truth as correspondence and truth as disclosure. It is these concepts that enable access to science in and of itself. Modern science forces aspects of reality to reveal themselves to human beings in events of disclosure. (...)
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  8.  59
    Logic: The Question of Truth.Greg Shirley - 2011 - History and Philosophy of Logic 32 (2):193 - 196.
    History and Philosophy of Logic, Volume 32, Issue 2, Page 193-196, May 2011.
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  9.  19
    Event and Victimization.Dale Spencer - 2011 - Criminal Law and Philosophy 5 (1):39-52.
    This article contributes to recent existentialist interventions in critical criminology (see Lippens and Crewe 2009) and offers the existential concept of ‘event’ as a guiding image for critical victimology. Whereas existential criminologists have examined crime and wrongdoing, very little attention has been given to victimization. I utilize the existential phenomenology of Martin Heidegger and Claude Romano to offer a critique of existing approaches to victimization within mainstream criminology and develop an evential analytic to understand the event of victimization. This paper (...)
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