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  1. Actuality and Possibility: On the Complementarity of Two Registers in the Bodily Constitution of Experience.Gunnar Declerck & Olivier Gapenne - 2009 - Phenomenology and the Cognitive Sciences 8 (3):285-305.
    The purpose of this paper is to demonstrate the usefulness of the concept of possibility , and not merely that of actuality , for an inquiry into the bodily constitution of experience. The paper will study how the possibilities of action that may (or may not) be available to the subject help to shape the meaning attributed to perceived objects and to the situation occupied by the subject within her environment. This view will be supported by reference to empirical evidence (...)
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  • Del Sujeto En la Obra Del "Primer" Levinas.Manuel Mauer - 2010 - Cuadernos Salmantinos de Filosofía 37:265-279.
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  • Heidegger et la question de l'éthique : la construction d'un interdit.Didier Moreau - 2004 - Horizons Philosophiques 14 (2):1-26.
    Heidegger, dans la seconde partie de Sein und Zeit, étudie la conscience morale (Gewissen) comme ce qui permet de remonter à la structure ontologique du Dasein. Ce faisant, il clôt la possibilité de poursuivre le développement des théories éthiques classiques, en invalidant ses catégories fondamentales du sujet moral, de la réflexivité de l'action ou de la moralité collective. Ce travail se propose l'examen de cette mise en question et isole, en un premier temps, les linéaments d'une critique heideggerienne de l'agir (...)
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  • Raturer la théorie mimétique : Marion au-delà de Girard.Stéphane Vinolo - 2018 - Universitas Philosophica 35 (71):201-231.
    La théorie mimétique de René Girard est totalement close sur la violence parce que la déconstruction des mécanismes victimaires, mis à nu sur la Croix, n’a fait qu’accélérer l’advenue de l’Apocalypse. En montrant que cette clôture est due à un enfermement métaphysique d’un premier moment de la théorie mimétique, enfermement porté par un chemin qui nous mène inexorablement de l’objet à l’être, en passant par l’image et l’idole, nous ouvrons une brèche dans la violence grâce à la phénoménologie de la (...)
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  • Tradition Et Distance Temporelle : « de la Justesse de la Compréhension » Chez Hans-Georg Gadamer.Paul Marinescu - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (2):304-317.
    In this paper, I will discuss Gadamer’s attempt to reach to a deeper dimension of truth, situated beneath the scientific objectivity and independent from methodological criteria. If the truth finds its core in tradition, as Gadamer’s philosophical hermeneutics says it, and there is no objectivity other than the confirmation given by the historical prejudices, how is it still possible to consider the problem of the correctness of the understanding? Can we assign a critical function to the temporal distance and identify (...)
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  • Le Temps Avec les Autres.Gregori Jean & Delia Popa - 2010 - Meta 2 (1):33-56.
    The article follows the mutation suffered by the issue of alterity from Husserl to Heidegger and from Heidegger to Lévinas, envisaging it starting from temporality. We aim at replacing the question “Where is the other?” – that betrays the spatializing presuppositions of description – with “When is the other?” that can be clarified starting from the question “When are we together?”. Rather than deducing from the issue of co-presence, the final postponement of all attempt to conceive intersubjectivity in terms of (...)
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  • Ser E Tempo de Martin Heidegger.Roberto Saraiva Kahlmeyer-Mertens - 2013 - Filosofia Unisinos 14 (2).
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  • Anti-Humanismo E Humanismo: Descartes Sob a Mira de Heidegger E Sartre/ Anti-Humanism and Humanism: Descartes Under de Target of Heidegger and Sartre.Gustavo Fujiwara - 2014 - Natureza Humana 16 (2).
    Este artigo pretende restituir a leitura que Heidegger e Sartre realizam da filosofia de Descartes, desvelando, a partir disso, as diferentes posições interpretativas que ambos os filósofos tomam em relação ao pensamento cartesiano. Observar-se-á que o tratamento dado por Heidegger à metafísica cartesiana explicita um anti-humanismo contrário ao humanismo sartreano. A partir dessa diferença, seremos capazes de assinalar um distanciamento teórico entre Heidegger e Sartre, distanciamento que poderá revelar, por conseguinte, a maneira peculiar pela qual Sartre opera com os conceitos (...)
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  • La Finitude de l'Existence Dans l'Analytique du Dasein : L'entrelacement du Comprendre Et de L'Affection.Cristian Ciocan - 2010 - Meta 2 (2):457-480.
    In this paper, I will discuss the Heideggerian interpretation of death in relation with two fundamental structures of the existential analysis: understanding and state-of-mind . In the first part, I will highlight how the understanding opens the phenomenon of death as a possibility: this possibility will prove to be a specific imminence, in that it must be assumed by the Dasein in itself, as Dasein’s ownmost and non-relational possibility that cannot be outstripped. In the second part, I will analyse the (...)
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  • Patočka, Merleau-Ponty Et la Question des Limites de la Phénoménologie.Ovidiu Stanciu - 2013 - Meta 5 (1):40-60.
    The purpose of this paper is to lay out the similarities between the philosophical projects of Patočka and Merleau-Ponty, with respect to the question of the “limits of phenomenology”. We suggest that both these authors propose two complementary strategies in their attempt of overcoming the Husserlian phenomenology. The first one consists in extending the field of phenomenology so as for it to be able to encompass phenomena either insufficiently explored or misinterpreted by the conceptuality that Husserl put forth; the second (...)
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  • Le Transcendantal Et L’Empirique : Une ‘Insociable Sociabilité’. L’Épreuve de la Surprise D’Un Transcendantal À L’Autre.Natalie Depraz - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):522-545.
    What is the relationship between the transcendental and the empirical? Thanks to quite a peculiar phenomenon, surprise, I will show how it is possible to shed a new light on the relationship of transcendental philosophy to the empirical. In order to do so, the Kantian anthropological alterity-operator of insociable sociability will be my lever. My leading questions being: under which conditions the empirical as in-sociable for philosophy may be socialized? What is the benefit for the transcendental? How surprise as a (...)
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  • Hannah Arendt y el problema de la educación.Gerardo Miguel Nieves Loja - 2017 - Sophia. Colección de Filosofía de la Educación 23:219-235.
    El objetivo central del presente artículo es redescubrir la crisis de la educación contemporánea a la luz del pensamiento político y educativo de Hannah Arendt, quien descubre que no se puede separar la educación de la tradición y de la autoridad con el pretexto de innovaciones cuantificables eficaces en el campo educativo. Más bien, hay que educar ciudadanos que sean capaces de ejercer la libertad. Para desarrollar este tema, Arendt, al igual que Heidegger, plantea un retorno a la sabiduría griega (...)
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  • The Nature of Care in Light of Emmanuel Levinas.Mireille Lavoie, Thomas De Koninck & Danielle Blondeau - 2006 - Nursing Philosophy 7 (4):225-234.