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  1. Some Thoughts on Theodectas’ Mavsolvs.Thomas Sims - 2020 - Classical Quarterly 70 (1):131-136.
    TheSudatells us the following about the elder Theodectas, the Phaselian orator and tragedian:Θεοδέκτης, Ἀριστάνδρου, Φασηλίτης ἐκ Λυκίας, ῥήτωρ, τραπεὶς δὲ ἐπὶ τραγῳδίας, μαθητὴς Πλάτωνος καὶ Ἰσοκράτους καὶ Ἀριστοτέλους. οὗτος καὶ ὁ Ἐρυθραῖος Ναυκράτης καὶ Ἰσοκράτης ὁ ῥήτωρ, ὁ Ἀπολλωνιάτης, καὶ Θεόπομπος, ἐπὶ τῆς ρϛ́ ὀλυμπιάδος εἶπον ἐπιτάφιον ἐπὶ Μαυσώλῳ, Ἀρτεμισίας τῆς γυναικὸς αὐτοῦ προτρεψαμένης. καὶ ἐνίκησε μάλιστα εὐδοκιμήσας ἐν ᾗ εἶπε τραγῳδίᾳ. ἄλλοι δέ φασι Θεόπομπον ἔχειν τὰ πρωτεῖα. δράματα δὲ ἐδίδαξε ν́. τελευτᾷ δὲ ἐν Ἀθήναις ἐτῶν ἑνὸς καὶ μ́, (...)
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  • ‘I will interpret’: The Eighth Letter as a response to Plato's literary method and political thought.Carol Atack - 2019 - Classical Quarterly 69 (2):616-635.
    This paper explores the political thought and literary devices contained in the pseudo-PlatonicEighth Letter, treating it as a later response to the political thought and literary style of Plato, particularly the exploration of the mixed constitution and the mechanisms for the restraint of monarchical power contained in theLaws. It examines the specific historical problems of this letter, and works through its supposed Sicilian context, its narrator's assessment of the situation, and the lengthy prosopopoeia of the dead Syracusan politician Dion, before (...)
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