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  1. John Venn's evolutionary logic of chance.Berna Eden Kılıç - 1999 - Studies in History and Philosophy of Science Part A 30 (4):559-585.
  • Babbage among the insurers: Big 19th-century data and the public interest.Daniel C. S. Wilson - 2018 - History of the Human Sciences 31 (5):129-153.
    This article examines life assurance and the politics of ‘big data’ in mid-19th-century Britain. The datasets generated by life assurance companies were vast archives of information about human longevity. Actuaries distilled these archives into mortality tables – immensely valuable tools for predicting mortality and so pricing risk. The status of the mortality table was ambiguous, being both a public and a private object: often computed from company records they could also be extrapolated from public projects such as the census, or (...)
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  • A Nineteenth-Century Statistical Society that Abandoned Statistics.Ida H. Stamhuis - 2007 - Centaurus 49 (4):307-336.
    In 1857, a Statistical Society was founded in the Netherlands. Within this society, statistics was considered a systematic, quantitative, and qualitative description of society. In the course of time, the society attracted a wide and diverse membership, although the number of physicians on its rolls was low. The society itself was dynamic, discussing statistical and economic topics at its annual meetings, working to compile a ‘General Statistics of the Netherlands’, and publishing a yearbook. Although the lack of well-organised, official, state-generated (...)
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  • On the history of the statistical method in biology.O. B. Sheynin - 1980 - Archive for History of Exact Sciences 22 (4):323-371.
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  • The Mathematics of Society: Variation and Error in Quetelet's Statistics.Theodore M. Porter - 1985 - British Journal for the History of Science 18 (1):51-69.
    “Let us apply to the political and moral sciences the method founded upon observation and upon calculus, the method which has served us so well in the natural sciences.” The social sciences have known no truer follower of Laplace's dictum than Adolphe Quetelet. Hismécanique sociale, laterphysique sociale, was conceived as the social analogue to Laplace'smecanique celeste, and embodied the results of an unswerving commitment not only to the presumed method of celestial physics, but even to its concepts and vocabulary. It (...)
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