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  1. An Interventionist and Psychometrician Considers Assessing Changes in Spiritual Formation.Everett L. Worthington - 2021 - Journal of Spiritual Formation and Soul Care 14 (2):178-197.
    There are two parts to this present article. First, I consider the applied problem of assessing changes in a congregation—how often to assess, why assess, what changes are looked for, what interventions are assessed, why look to the components of interventions, and how to avoid problems interpreting your data. Brief assessments are mandatory. Pastors and lay leaders can make simple but sound assessments of their spiritual formation programs using item response theory, goal attainment scales, single items, parceling single items, or (...)
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  • Does Christianity Work?David C. Wang & Steven L. Porter - 2021 - Journal of Spiritual Formation and Soul Care 14 (2):131-136.
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  • Ecumenical and Traditioned Measurement: Measuring Christian Maturation Across Distinct Traditions of Christian Spirituality.Willem van Vlastuin, Amos Yong, William Dillard, Shawn Strout, Alexis Abernethy, David C. Wang & Steven L. Porter - 2021 - Journal of Spiritual Formation and Soul Care 14 (2):137-161.
    The aim of this article is to explore some of the challenges of measuring Christian spiritual development across distinct traditions of Christian spirituality. This presses into questions of what might be universal and what might be particular when it comes to Christian spirituality in how it is understood and practiced. We address the feasibility of a general, ecumenical measure by hearing from representative voices of five traditions of Christian spirituality: African American spirituality, Anglican spirituality, Benedictine spirituality, Pentecostal spirituality, and Reformed (...)
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  • Humility in Seminary Student Formation: A Mixed Method Community Action Study.Dottie A. Oleson, Steven J. Sandage, James Tomlinson & Laura E. Captari - 2021 - Journal of Spiritual Formation and Soul Care 14 (2):211-234.
    This cross-sectional mixed method community action study exploring the virtue of humility was conducted as part of a collaborative practical theology project at a pluralistic, ecumenical Mainline Protestant seminary. Students in a spiritual formation graduate class completed quantitative measures of humility, spiritual well-being, differentiation of self, mentalization, and mindfulness, while open-ended qualitative data captured their perspectives about the role of humility in formation. Qualitative results revealed important nuances about emerging religious leaders’ views on humility, including experiencing this virtue as facilitative (...)
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