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Alan Hájek (2009). Arguments For—Or Against—Probabilism?

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  1.  27
    Solving the Problem of Logical Omniscience.Sinan Dogramaci - 2018 - Philosophical Issues 28 (1):107-128.
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  2.  18
    The Intrinsic Probability of Theism.Calum Miller - 2018 - Philosophy Compass 13 (10):e12523.
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    Replies to Commentators on Accuracy and the Laws of Credence.Richard Pettigrew - 2018 - Philosophy and Phenomenological Research 96 (3):784-800.
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  4.  34
    Constraints on Rational Theory Choice.Seamus Bradley - 2017 - British Journal for the Philosophy of Science 68 (3):639-661.
    ABSTRACT In a recent article, Samir Okasha presented an argument that suggests that there is no rational way to choose among scientific theories. This would seriously undermine the view that science is a rational enterprise. In this article, I show how a suitably nuanced view of what scientific rationality requires allows us to sidestep this argument. In doing so, I present a new argument in favour of voluntarism of the type favoured by van Fraassen. I then show how such a (...)
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  5. Knowing Our Degrees of Belief.Sinan Dogramaci - 2016 - Episteme 13 (3):269-287.
    The main question of this paper is: how do we manage to know what our own degrees of belief are? Section 1 briefly reviews and criticizes the traditional functionalist view, a view notably associated with David Lewis and sometimes called the theory-theory. I use this criticism to motivate the approach I want to promote. Section 2, the bulk of the paper, examines and begins to develop the view that we have a special kind of introspective access to our degrees of (...)
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  6.  26
    Calibration: Being in Tune with Frequencies.Carl Hoefer - 2012 - Dialectica 66 (3):435-452.
    Our beliefs can have, or fail to have, a significant epistemic virtue: they can be true. What about our partial beliefs – that is, credences or subjective probabilities? Is there an epistemic virtue that credences can have or fail to have, whose nature or role with respect to credences is analogous to the role that truth has with respect to full beliefs? Van Fraassen argued in the 1980s that there is indeed such an analog virtue, and he claimed that it (...)
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