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Glen Hoffmann (2011). Two Kinds of a Priori Infallibility.

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    Why Husserl’s Universal Empiricism is a Moderate Rationalism.Philipp Berghofer - 2018 - Axiomathes 28 (5):539-563.
    Husserl claims that his phenomenological–epistemological system amounts to a “universal” form of empiricism. The present paper shows that this universal moment of Husserl’s empiricism is why his empiricism qualifies as a rationalism. What is empiricist about Husserl’s phenomenological–epistemological system is that he takes experiences to be an autonomous source of immediate justification. On top of that, Husserl takes experiences to be the ultimate source of justification. For Husserl, every justified belief ultimately depends epistemically on the subject’s experiences. These are paradigms (...)
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  2. Infallibility Naturalized: Reply to Hoffmann.T. Parent - 2013 - Dialectica 67 (3):353-358.
    The present piece is a reply to G. Hoffmann on my infallibilist view of self-knowledge. Contra Hoffmann, it is argued that the view does not preclude a Quinean epistemology, wherein every belief is subject to empirical revision.
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