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  1. Die Existenz, Abwesenheit und Macht des Wahnsinns. Eine kritische Übersicht zu Michel Foucaults Arbeiten zur Geschichte und Philosophie der PsychiatrieExistence, Absence and Power of Madness: A Critical Review of Michel Foucault’s Writings on the History and Philosophy of Madness.Burkhart Brückner, Lukas Iwer & Samuel Thoma - 2017 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 25 (1):69-98.
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  • The Singleton Case: Enforcing Medical Treatment to Put a Person to Death. [REVIEW]Mirko Daniel Garasic - 2013 - Medicine, Health Care and Philosophy 16 (4):795-806.
    In October 2003 the Supreme Court of the United States allowed Arkansas officials to force Charles Laverne Singleton, a schizophrenic prisoner convicted of murder, to take drugs that would render him sane enough to be executed. On January 6 2004 he was killed by lethal injection, raising many ethical questions. By reference to the Singleton case, this article will analyse in both moral and legal terms the controversial justifications of the enforced medical treatment of death-row inmates. Starting with a description (...)
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  • Psychotherapy in Historical Perspective.Sarah Marks - 2017 - History of the Human Sciences 30 (2):3-16.
    This article will briefly explore some of the ways in which the past has been used as a means to talk about psychotherapy as a practice and as a profession, its impact on individuals and society, and the ethical debates at stake. It will show how, despite the multiple and competing claims about psychotherapy’s history and its meanings, historians themselves have, to a large degree, not attended to the intellectual and cultural development of many therapeutic approaches. This absence has the (...)
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  • Thinking with the Living Body: The Biopsychosocial Model and the Cosmopolitics of Existence.Michael Schillmeier - 2019 - Medical Humanities 45 (2):141-151.
    This paper argues that the ‘biopsychosocial’ model of the body highlights the importance of the psychosocial dimension for a better understanding of health and illness. Most importantly, by emphasising the fundamental relevance of values in the make-up of living systems, the biopsychosocial model radically challenges the common sense operation of evidence-based biomedical operations that bifurcate the body into the subjectivities of human perceptions and the non-subjective qualities of the nature of bodies. The biopsychosocial model protests against the manner by which (...)
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  • Exploring the Fringes of Psychopathology: Boundary Entities, Category Work and Other Borderline Phenomena in the History of 20th Century Psychopathology.Nicolas Henckes, Volker Hess & Marie Reinholdt - 2018 - History of the Human Sciences 31 (2):3-21.
    This special issue of History of the Humane Sciences intends to shed light on a series of psychopathological entities that do not target well defined conditions and experiences, but rather aim at delimiting zones of uncertainty that defy psychopathology’s order of things: mild diagnoses or subthreshold disorders, borderline conditions, culture bound syndromes, or ideas of dimensions and dimensionality. While these categories have come to play an increasingly central role in psychiatric and psychological thinking during the last 50 years, historians and (...)
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  • Resisting Neurosciences and Sustaining History.Roger Smith - 2019 - History of the Human Sciences 32 (1):9-22.
    The article began life as, and retains the character of, spoken argument for not allowing the neurosciences to shape the agenda of the history of the human sciences. This argument is then used to suggest purposes and content for the journal, History of the Human Sciences. The style is rhetorical, even polemical, but open-ended. I challenge two clichés about the neurosciences, that they intellectually challenge other areas of knowledge, and that they are reconfiguring the human with the notion of ‘brainhood’. (...)
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  • Teaching ‘Small and Helpless’ Women How to Live: Dialectical Behaviour Therapy in Sweden, Ca 1995–2005.Åsa Jansson - 2018 - History of the Human Sciences 31 (4):131-157.
    In 1995, a Swedish pilot study of Dialectical Behaviour Therapy was launched to investigate its therapeutic efficacy and cost-effectiveness as treatment for Borderline Personality Disorder in suicidal women. In the same year, a sweeping reform of psychiatric care commenced, dramatically reducing the number of beds by the end of the decade. The psychiatry reform was presented as an important factor prompting the need for a community-based treatment for Borderline patients. This article suggests that the introduction of DBT in Sweden, and (...)
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  • Reparative Critique, Care, and the Normativity of Foucauldian Genealogy.Bonnie Sheehey - 2020 - Angelaki 25 (5):67-82.
    The normative status of Michel Foucault’s critical method of genealogy has been the topic of much debate in secondary scholarship. Against the criticisms forwarded by Nancy Fraser and Jürgen Haberm...
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  • Voices of Madness in Foucault and Kierkegaard.Heather C. Ohaneson - 2020 - International Journal for Philosophy of Religion 87 (1):27-54.
    The central idea of this paper is that Michel Foucault and Søren Kierkegaard are unexpected allies in the investigation into the relation between madness and reason. These thinkers criticize reason’s presumption of purity and call into question reason’s isolation from madness. Strategies of indirect communication and regard for paradox from Kierkegaard’s nineteenth-century works find new ground in Foucault’s twentieth-century archaeological undertaking as Foucault illuminates “both-and” moments in the history of madness, uncovering points where rationalism paradoxically conceives of madness or where (...)
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  • Misdiagnosing Medicalization: Penal Psychopathy and Psychiatric Practice.David Showalter - 2019 - Theory and Society 48 (1):67-94.
  • ‘Now You See Them, Now You Don’T’. Sexual Deviants and Sexological Expertise in Communist Czechoslovakia.Kateřina Lišková - 2016 - History of the Human Sciences 29 (1):49-74.
    Despite its historical focus on aberrant behavior, sexology barely dealt with sexual deviants in 1950s Czechoslovakia. Rather, sexologists treated only isolated instances of deviance. The rare cases that went to court appeared mostly because they hindered work or harmed the national economy. Two decades later, however, the situation was markedly different. Hundreds of men were labeled as sexual delinquents and sentenced for treatment in special sexological wards at psychiatric hospitals. They endangered society, so it was claimed, by being unwilling or (...)
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  • The Cambridge Foucault Lexicon.Colin Gordon - 2016 - History of the Human Sciences 29 (3):91-110.
  • Unravelling Foucault’s ‘different spaces’.Peter Johnson - 2006 - History of the Human Sciences 19 (4):75-90.
    Although it is widely acknowledged that Foucault’s accounts of the concept of heterotopia remain briefly sketched and somewhat confusing, the notion has provoked many interpretations and applications across a range of disciplines. In particular, it has been coupled with different stages or processes of modernity and persistently linked to forms of resistance. This article re-examines Foucault’s concept through a close textual analysis. It contrasts heterotopia with Lefebvre’s conceptualization of heterotopy and wider formulations of utopia. Drawing on Foucault’s study of the (...)
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  • Déraison.Ian Hacking - 2011 - History of the Human Sciences 24 (4):13-23.
    Michel Foucault’s famous book on madness first appeared in 1961 as Folie et Déraison. When it was reissued in 1972, ‘Déraison’ had dropped from the title, but it remained dense in the text, often capitalized or italicized. No two texts, abridgements, or translations of the madness book are identical with respect to the word. It is translated as ‘unreason’, but what does it mean? How did Foucault use it? Why did he come to downplay it? The relationships between déraison and (...)
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  • The Domestication of Foucault: Government, Critique, War.A. Allen & R. Goddard - 2014 - History of the Human Sciences 27 (5):26-53.
    Though Foucault was intrigued by the possibilities of radical social transformation, he resolutely resisted the idea that such transformation could escape the effects of power and expressed caution when it came to the question of revolution. In this article we argue that in one particularly influential line of development of Foucault’s work his exemplary caution has been exaggerated in a way that weakens the political aspirations of post-Foucaldian scholarship. The site of this reduction is a complex debate over the role (...)
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  • Movement as Utopia.Philippe Couton & José Julián López - 2009 - History of the Human Sciences 22 (4):93-121.
    Opposition to utopianism on ontological and political grounds has seemingly relegated it to a potentially dangerous form of antiquated idealism. This conclusion is based on a restrictive view of utopia as excessively ordered panoptic discursive constructions. This overlooks the fact that, from its inception, movement has been central to the utopian tradition. The power of utopianism indeed resides in its ability to instantiate the tension between movement and place that has marked social transformations in the modern era. This tension continues (...)
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  • Constructing a Social Subject: Autism and Human Sociality in the 1980s.Gregory Hollin - 2014 - History of the Human Sciences 27 (4):98-115.
    This article examines three key aetiological theories of autism, which emerged within cognitive psychology in the latter half of the 1980s. Drawing upon Foucault’s notion of ‘forms of possible knowledge’, and in particular his concept of savoir or depth knowledge, two key claims are made. First, it is argued that a particular production of autism became available to questions of truth and falsity following a radical reconstruction of ‘the social’ in which human sociality was taken both to exclusively concern interpersonal (...)
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  • On the Purported Dichotomy Between Fake and Real Symptoms: The Case of Conversion Disorders.Henrik Kessler, Nikolai Axmacher, Martin Diers & Stephan Herpertz - 2019 - Frontiers in Psychology 10.
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  • Book Review: The Logic of Madness: A New Theory of Mental Illness. [REVIEW]Claire M. Fletcher-Flinn - 2016 - Frontiers in Psychology 7.
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  • Advancing Empirical Resilience Research.Raffael Kalisch, Marianne B. Müller & Oliver Tüscher - 2015 - Behavioral and Brain Sciences 38.
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  • Unconscious Reasons: Habermas, Foucault, and Psychoanalysis.A. Gürsoy - 2019 - Continental Philosophy Review 52 (1):35-50.
    The Habermas–Foucault debate, despite the excellent commentary it has generated, has the standing of an ‘unfinished project’ precisely because it occasions the interrogation of the fundamental categories of modernity, and because the lingering sense of anxiety, which continues to remain after arguments and counter-arguments, demands new interpretations. Here, I advance the claim that what gives Habermas’s criticisms of Foucault’s histories and theoretical formulations their bite is the categorial distinction he maintains between facts and rights, and by extension, between causes and (...)
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  • The Errors of History.Alison Ross - 2018 - Angelaki 23 (2):139-154.
    This paper critically evaluates Foucault’s relation to Bachelard and Canguilhem. It reconsiders the relevance of the concept of “influence” for treating this relation in order to register the more sceptical position Foucault adopts towards knowledge practices than either of these figures from twentieth-century French epistemology.
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  • Toward Relationally Engaging Confucian Texts as Contemporary Educational Resources.Mary K. Chang - 2020 - Educational Studies 56 (5):482-505.
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  • Genealogy, Epistemology and Worldmaking.Amia Srinivasan - 2019 - Proceedings of the Aristotelian Society 119 (2):127-156.
    We suffer from genealogical anxiety when we worry that the contingent origins of our representations, once revealed, will somehow undermine or cast doubt on those representations. Is such anxiety ever rational? Many have apparently thought so, from pre-Socratic critics of Greek theology to contemporary evolutionary debunkers of morality. One strategy for vindicating critical genealogies is to see them as undermining the epistemic standing of our representations—the justification of our beliefs, the aptness of our concepts, and so on. I argue that (...)
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  • Philosopher contre la psychiatrie, tout contrePhilosophy against psychiatry, right up against itPhilosophieren Gegen Die Psychiatrie: Dagegen.Steeves Demazeux - 2016 - Revue de Synthèse 137 (1-2):11-34.
    RésuméDepuis le début des années 1990, les recherches interdisciplinaires au croisement entre philosophie et psychiatrie ont connu un formidable regain d’intérêt sur le plan international. Elles ont été stimulées par la mise en place d’une association, d’un journal, et même d’une collection spécifiquement dédiée. Cet article cherche à reconstituer, à travers la profusion et la grande diversité des travaux individuels, la dynamique intellectuelle de ce qu’il est désormais convenu d’appeler « la nouvelle philosophie de la psychiatrie ». Il s’agit là (...)
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  • Aporia of Power: On the Crises, Science, and Internal Dynamics of the Mental Health Field.Sina Salessi - 2017 - European Journal for Philosophy of Science 7 (2):175-200.
    The myriad controversies embroiling the mental health field—heightened in the lead-up to the release of DSM-5 —merit a close analysis of the field and its epistemological underpinnings. By using DSM as a starting point, this paper develops to overview the entire mental health field. Beginning with a history of the field and its recent crises, the troubles of the past “external crisis” are compared to the contemporary “internal crisis.” In an effort to examine why crises have recurred, the internal dynamics (...)
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  • The Square Root of Negative One is Imaginary.Sha Xin Wei - 2020 - Angelaki 25 (3):64-82.
    I focus on specific practices in twentieth- and twenty-first-century mathematics of articulating, barring, taming, and operating with what mathematicians widely call mathematical monsters. I describe how over centuries the quotidian procedures of the epitome of rational practice – mathematics – have produced beings outside the extant purified categories understood by theorems and proofs, despite, and sometimes as a consequence of, ever greater precision and rigor. However, mathematical monsters stand in a different relation to their makers than socio-economic and moral monsters (...)
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  • The Absence of Ottoman, Islamic Europe in Edward W. Said’s Orientalism.Derek Bryce - 2013 - Theory, Culture and Society 30 (1):99-121.
    Edward W. Said’s Orientalism has attained canonical status as the key study of the cultural politics of western representation of the East, specifically the imaginative geographies underwriting constructions such as the Middle East and the Islamic world. The Ottoman Empire overlapped both European and exteriorized Oriental space during much of the period that Said dealt with, yet while the existence of the empire is referred to in Said’s study, the theoretical implications of that presence for his critique of Orientalist discourse (...)
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  • Apocalypse Now!: From Freud, Through Lacan, to Stiegler’s Psychoanalytic ‘Survival Project.Mark Featherstone - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):409-431.
    The objective of this article is to explore the value of psychoanalysis in the early twenty-first century through reference to Freud, Lacan, and Stiegler’s work on computational madness. In the first section of the article I consider the original objectives of psychoanalysis through reference to what I call Freud’s ‘normalisation project’, before exploring the critique of this discourse concerned with the defence of oedipal law through a discussion of the post-modern ‘individualisation project’ set out by Deleuze and Guattari and others. (...)
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  • Sharing Care Responsibilities Between Professionals and Personal Networks in Mental Healthcare: A Plea for Inclusion.Elleke Landeweer - 2018 - Ethics and Social Welfare 12 (2):147-159.
  • Schizophrenia and Moral Responsibility: A Kantian Essay.Matthé Scholten - 2016 - Philosophia 44 (1):205-225.
    In this paper, I give a Kantian answer to the question whether and why it would be inappropriate to blame people suffering from mental disorders that fall within the schizophrenia spectrum. I answer this question by reconstructing Kant’s account of mental disorder, in particular his explanation of psychotic symptoms. Kant explains these symptoms in terms of various types of cognitive impairment. I show that this explanation is plausible and discuss Kant’s claim that the unifying feature of the symptoms is the (...)
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  • Mental Heath as a Weapon: Whistleblower Retaliation and Normative Violence.Kate Kenny, Marianna Fotaki & Stacey Scriver - 2019 - Journal of Business Ethics 160 (3):801-815.
    What form does power take in situations of retaliation against whistleblowers? In this article, we move away from dominant perspectives that see power as a resource. In place, we propose a theory of normative power and violence in whistleblower retaliation, drawing on an in-depth empirical study. This enables a deeper understanding of power as it circulates in complex processes of whistleblowing. We offer the following contributions. First, supported by empirical findings we propose a novel theoretical framing of whistleblower retaliation and (...)
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  • Of Minds and Brains and Cocreation: Psychopharmaceuticals and Modern Technological Imaginaries.Jeffrey P. Bishop - 2018 - Christian Bioethics 24 (3):224-245.
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  • Integrating Archer and Foucault.Nick Hardy - 2019 - Journal of Critical Realism 18 (1):1-17.
    ABSTRACTThis paper compares Margaret Archer’s morphogenetic critical realism and Michel Foucault’s implicit discursive realism. It argues that there is a surprisingly high degree of correspondence between the two social ontologies. Specifically, both ontologies suggest that there are three largely autonomous domains in operation: cultural, structural, and agentive. Yet, while each of these domains have a level of independence, yet they are also partially constituted by the content and form of the others. This paper discusses the potential to integrate the two (...)
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  • Bringing Space to the Fore: Beyond Postmodernism to Interrogating Fundamental Malleable Spatial Preconditions for Language and Experience.Paul Downes - 2018 - Educational Philosophy and Theory 50 (14):1632-1633.
  • Problematization in Foucault’s Genealogy and Deleuze’s Symptomatology: Or, How to Study Sexuality Without Invoking Oppositions.Colin Koopman - 2018 - Angelaki 23 (2):187-204.
    The work of Michel Foucault and Gilles Deleuze frequently gave rise to a practice of philosophy as a form of critical problematization. Critical problematization both resonates between their thought and is also generative for contemporary philosophy in their wake. To examine critical problematization in each, a shared theme of inquiry provides a useful focal point. Foucault and Deleuze each deployed critical problematization in the context of studies of sexuality, a site of excited contestation that remains as crucial for us today (...)
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  • DIALECTICS IN TURMOIL: Adorno’s Literal Reading of Sade.William S. Allen - 2017 - Angelaki 22 (4):115-131.
    Consideration of the work of Sade in relation to Adorno usually refers to the much-discussed chapter from Dialektik der Aufklärung. But Adorno made a number of other remarks across his career that suggest a very different reading. I will discuss the three most significant of these remarks and show how they develop an approach to the libidinal aspect of aesthetic experience that challenges our understanding of the relation of thought and language. In doing so, Sade’s works indicate an extraordinary liberation (...)
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  • Foucault, Psychoanalysis, and Critique: Two Aspects of Problematization.Amy Allen - 2018 - Angelaki 23 (2):170-186.
    In this paper, I examine the relationship between Foucault and psychoanalysis through the lens of problematization. Rather than asking the interpretive question of what was Foucault’s own attitude toward psychoanalysis, I analyze what sort of problem psychoanalysis might be thought to pose for a Foucaultian conception of critique. The bulk of the paper is devoted to a discussion of the three primary dangers that psychoanalysis is typically thought to pose for such a conception; these dangers are grouped under the headings (...)
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  • Madness and the Law: The Derrida/Foucault Debate Revisited.Jacques de Ville - 2010 - Law and Critique 21 (1):17-37.
    In this article the Derrida/Foucault debate is scrutinised with two closely related aims in mind: reconsidering the way in which Foucault’s texts, and especially the more recently published lectures, should be read; and establishing the relation between law and madness. The article firstly calls for a reading of Foucault which exceeds metaphysics with the security it offers, by taking account of Derrida’s reading of Foucault as well as of the heterogeneity of Foucault’s texts. The article reflects in detail on a (...)
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  • Using a Historical Genealogical Approach to Examine Ireland's Health Care System.Angela V. Flynn & Judith M. Lynam - forthcoming - Nursing Inquiry.
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  • Disability, Diversity, and Autism: Philosophical Perspectives on Health.Lidia Ripamonti - 2016 - The New Bioethics 22 (1):56-70.
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  • Training and Abrichtung: Wittgenstein as a Tragic Philosopher of Education.Norm Friesen - 2017 - Educational Philosophy and Theory 49 (1):68-77.
    As a landmark philosopher of language and of mind, Ludwig Wittgenstein is also remarkable for having crossed, with apparent ease, the ‘continental divide’ in philosophy. It is consequently not surprising that Wittgenstein’s work, particularly in the Philosophical Investigations, has been taken up by philosophers of education in English. Michael A. Peters, Christopher Winch, Paul Smeyers and Nicholas Burbules, and others have engaged extensively with the implications of the later Wittgenstein’s philosophy for education. One challenge they face is Wittgenstein’s use of (...)
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  • Psychoanalysis and Politics.Lynne Huffer Nancy Luxon - 2016 - Contemporary Political Theory 15 (1):119.
  • “It Tastes Like Order”: Psychotic Evidence for Antipsychotic Efficacy and Medicated Subjectivity.Michael D'Arcy - 2019 - Ethos: Journal of the Society for Psychological Anthropology 47 (1):89-107.
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  • Cat Cultures and Threefold Modelling of Human-Animal Interactions: On the Example of Estonian Cat Shelters.Filip Jaroš - 2018 - Biosemiotics 11 (3):365-386.
    Interaction between humans and cats in urban environments is subject to dynamic change. Based on the frequency and quality of relations with humans, we can distinguish several populations of domestic cats : pedigree, pet, semi-feral, feral, and pseudo-wild. Bringing together theoretical perspectives of the Tartu school of biosemiotics and ethological studies of animal societies, we distinguish two basic types of cat cultures: the culture of street cats and the humano-cat culture of pets. The difference between these cultures is documented on (...)
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  • Rethinking ‘Style’ for Historians and Philosophers of Science: Converging Lessons From Sexuality, Translation, and East Asian Studies.Howard H. Chiang - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (2):109-118.
    Historians and philosophers of science have furnished a wide array of theoretical-historiographical terms to emphasize the discontinuities among different systems of knowledge. Some of the most famous include Thomas Kuhn’s “paradigm”, Michel Foucault’s “episteme”, and the notion of “styles of reasoning” more recently developed by Ian Hacking and Arnold Davidson. This paper takes up this theoretical-historiographical thread by assessing the values and limitations of the notion of “style” for the historical and philosophical study of science. Specifically, reflecting on various methodological (...)
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  • Critical Thinking and Contemporary Mental Health Care: Michel Foucault's “History of the Present”.Marc Roberts - forthcoming - Nursing Inquiry.
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  • Psychoanalysis and Politics.Nancy Luxon & Lynne Huffer - 2016 - Contemporary Political Theory 15 (1):119-138.
  • The Strategic Performance of Heterotopic Experiences in Higher Education: Imagining Spaces of Potentiality for New South African Identities.Belinda du Plooy - 2018 - South African Journal of Philosophy 37 (4):393-409.
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  • Critique and Experience in Foucault.T. Lemke - 2011 - Theory, Culture and Society 28 (4):26-48.
    It is widely known that by the end of the 1970s, Foucault had begun to refer to ‘experience’ to account for his intellectual trajectory and to redirect the work on The History of Sexuality. However, the interest in experience also decisively shaped Foucault’s analysis of the ‘critical attitude’ that he explicitly started to address at about the same time. The article argues that Foucault’s notion of critique is informed by a specific reading and understanding of ‘experience’. Experience is conceived of (...)
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