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Saying the Unsayable

Philosophy East and West 56 (3):409-427 (2006)

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  1. Conscious of Everything or Consciousness Without Objects? A Paradox of Nirvana.Tse-fu Kuan - 2020 - Journal of Indian Philosophy 48 (3):329-351.
    Seemingly contrary ideas of Nirvana are found in early Buddhist literature. Whereas some texts describe one who attains Nirvana as being conscious of everything, others depict Nirvana as a state in which consciousness has no object but emptiness or Nirvana. In this paper I deal with this paradox of Nirvana consciousness by exploring the correlations between several statements in early Buddhist texts. A number of sutta passages are cited to show that they contain doctrinal elements which, when considered collectively, may (...)
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  • Resolving the Ineffability Paradox.Chien-Hsing Ho - 2016 - In Arindam Chakrabarti & Ralph Weber (eds.), Comparative Philosophy without Borders. London: Bloomsbury Academic. pp. 69-82.
    A number of contemporary philosophers think that the unqualified statement “X is unspeakable” faces the danger of self-referential absurdity: if this statement is true, it must simultaneously be false, given that X is speakable by the predicate word “unspeakable.” This predicament is in this chapter formulated as an argument that I term the “ineffability paradox.” After examining the Buddhist semantic theory of apoha (exclusion) and an apoha solution to the issue, I resort to a few Chinese Buddhist and Hindu philosophical (...)
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  • Hick and Radhakrishnan on Religious Diversity: Back to the Kantian Noumenon.Ankur Barua - 2015 - Sophia 54 (2):181-200.
    We shall examine some conceptual tensions in Hick’s ‘pluralism’ in the light of S. Radhakrishnan’s reformulation of classical Advaita. Hick himself often quoted Radhakrishnan’s translations from the Hindu scriptures in support of his own claims about divine ineffability, transformative experience and religious pluralism. However, while Hick developed these themes partly through an adaptation of Kantian epistemology, Radhakrishnan derived them ultimately from Śaṁkara, and these two distinctive points of origin lead to somewhat different types of reconstruction of the diversity of world (...)
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  • El lenguaje místico y la inefabilidad.Carlos Barbosa Cepeda - 2016 - Ideas Y Valores 65 (S2):31-39.
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