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  1. The ‘Empirical’ in the Empirical Turn: A Critical Analysis.Mariska Thalitha Bosschaert & Vincent Blok - 2022 - Foundations of Science 1:1-22.
    During the second half of the twentieth century, several philosophers of technology argued that their predecessors had reflected too abstractly and pessimistically on technology. In the view of these critics, one should study technologies empirically in order to fully understand them. They developed several strategies to empirically inform the philosophy of technology and called their new approach the empirical turn. However, they provide insufficient indications of what exactly is meant by empirical study in their work. This leads to the critical (...)
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  • The Design Stance and its Artefacts.Pieter E. Vermaas, Massimiliano Carrara, Stefano Borgo & Pawel Garbacz - 2013 - Synthese 190 (6):1131-1152.
    In this paper we disambiguate the design stance as proposed by Daniel C. Dennett, focusing on its application to technical artefacts. Analysing Dennett’s work and developing his approach towards interpreting entities, we show that there are two ways of spelling out the design stance, one that presuppose also adopting Dennett’s intentional stance for describing a designing agent, and a second that does not. We argue against taking one of these ways as giving the correct formulation of the design stance in (...)
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  • Pluralism on Artefact Categories: A Philosophical Defence.Wybo Houkes & Pieter E. Vermaas - 2013 - Review of Philosophy and Psychology 4 (3):543-557.
    In this paper we use our work in the philosophy of technology to formulate a pluralist view on artefact categories and categorisation principles, as studied in cognitive science. We argue, on the basis of classifications derived by philosophical reconstruction, that artefacts can be clustered in more than one way, and that each clustering may be taken as defining psychological artefact categories. We contrast this pluralism with essentialism and super-minimalism on artefact categories and we argue that pluralism is coherent with experimental (...)
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