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Essays After Wittgenstein

University of Toronto Press (1973)

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  1. To What Extent Can Definitions Help Our Understanding? What Plato Might Have Said in His Cups.John W. Powell - 2012 - Metaphilosophy 43 (5):698-713.
    There are grounds for taking Plato's agenda of searching for definitions to be ironic, and he points toward good arguments for being wary of trust in definitions.
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  • Reflections on the “Darwin-Descartes” Problem.Jeff Coulter - 2010 - Journal for the Theory of Social Behaviour 40 (3):274-288.
  • Foreword.Godfrey Vesey - 1976 - Royal Institute of Philosophy Lectures 10:ix-xxxiii.
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  • Foreword.G. N. A. Vesey - 1968 - Royal Institute of Philosophy Lectures 1:vii-viii.
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  • Practical Reasoning in Depression: A Practice.James L. Heap - 1982 - Human Studies 5 (1):345-356.
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  • On the Nature of Rules and Conversation.Andrew Fordham & Nigel Gilbert - 1995 - AI and Society 9 (4):356-372.
    The use of findings from conversation analysis in the design of human-computer interfaces and especially in the design of computer-human speech dialogues is a matter of considerable controversy. For example, in “Going up a Blind Alley” (Button, 1990) and “On Simulacrums of Conversation” (Button and Sharrock, 1995), Button argues that conversation analysis is of only limited use in the computational modelling of interaction. He suggests that computers will never be able to “converse” with humans because of the fundamentally different ways (...)
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  • Theoretical Problems of Cognitive Science.Jeff Coulter - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (1):3 – 26.
    Aspects of the controversy concerning the theoretical status of some recent thinking on human cognition are discussed; in particular, the concept of ?unconscious knowledge?, the ?functionalist? analysis of the mental; the problem of the domains of explananda, given the recalcitrant difficulty in providing warrantable and generalizable criteria for individuating components of an organism's ?behavior'; the problem of the polymorphous character of various mental predicates and their misconceived treatment as ?state? or ?process? descriptors; the possible ?over?intellectualizing? of central?nervous?system processes, and the (...)
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  • An Ethnomethodological Clarification of Husserl's Concepts of “Regressive Inquiry” and “Galilean Physics” by Means of Discovering Praxioms.Dušan I. Bjelić - 1995 - Human Studies 18 (2-3):189-225.
    This paper offers an ethnomethodological clarification of Husserl's concepts of Galilean physics and regressive inquiry. It employs the reader's textual-practical operationalization of these concepts. With the use of a simple optical prism as a perspicuous case of a scientific instrument, the reader will be asked and instructed to make a self-reflexive inquiry into the practical contingencies of the prismatic field of reflection. The reader will discover that the geometric structures of the reflective field of the prism is an achievement and (...)
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  • I. Some Problems of Prescriptivism in Navaho Ethics.Carola Sandbacka - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):255-268.
    This essay deals with some philosophical problems concerning the understanding of ethical conceptions in an alien culture. Its aim is to show that in investigating such conceptions we cannot proceed on purely empirical grounds; our own ethical concepts will, in a conceptual sense, determine what it is conceivable that we find.
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