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Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany

New York: Cambridge University Press (2001)

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  1. Dousing the dragon’s fire.Gary Wickham - 2011 - Thesis Eleven 107 (1):106-114.
    After suggesting that Stephen Turner’s work is characterized by a determination to offer viable alternatives to blockages generated by adherence to dogmas, particularly those generated by adherence to Kantian metaphysics, this review article concentrates on his recent book Explaining the Normative. The article sets out the book’s descriptions of a wide variety of positions, ‘each of which accounts for a different kind of normativity’. Perhaps the only common feature of these positions is the idea of ‘the necessity or indispensability of (...)
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  • The ‘Renaissance of the University’ in the European knowledge society: An exploration of principled and governmental approaches.Maarten Simons - 2007 - Studies in Philosophy and Education 26 (5):433-447.
    A ‘renaissance of the university’ in the European knowledge society is regarded today as a necessity. However, there is an ongoing debate about what that renaissance should look like. The aim of this article is to take a closer look at these debates, and in particular, the disputes related to the public role of the university in the European knowledge society. The aim however is not to assess the validity of the arguments of each of the protagonists but to place (...)
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  • The ethos of critical research and the idea of a coming research community.M. Simons, J. Masschelein & K. Quaghebeur - 2005 - Educational Philosophy and Theory 37 (6):817–832.
    Critical educational research offers the researcher a position and an ethos of comfort. Even the declared recognition of the relativity of principles, norms or criteria so characteristic of much critical research does not prevent it from looking immediately for a way out of this uncomfortable situation i.e. to keep to the idea that comfort is needed and desirable. However, we suggest that this uncomfortable condition is constitutive for critical educational research and may be even for education as such. Therefore the (...)
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  • Enlightenment and ontology. Russian Preclassic Enlightenment: Kireyevsky.Vsevolod Kuznetsov - 2017 - Sententiae 36 (1):51-70.
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  • Transcending the 'merely material': secular morality and progressive politics.Ann Firth - 2007 - History of the Human Sciences 20 (1):67-81.
    In the 18th century Adam Smith argued that in a commercial society based on the division of labour, a rising standard of living for all was possible and desirable. At the same time Smith regretted that a preoccupation with material goods and social status had displaced a more expansive notion of human nature. This tension is a recurrent theme in European social thought. It underlies the social vision of the architects of postwar reconstruction and the welfare state in Australia after (...)
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  • 18th century German philosophy prior to Kant.Brigitte Sassen - 2008 - Stanford Encyclopedia of Philosophy.
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  • 18th Century German Philosophy prior to Kant.Corey W. Dyck & Brigitte Sassen - forthcoming - Stanford Encyclopedia of Philosophy.
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  • A rival Enlightenment? critical international theory in historical mode.Richard Devetak - 2014 - International Theory 6 (3):417-453.
    This article proposes an understanding of critical international theory as an historical rather than philosophical mode of knowledge. To excavate this historical mode of theorizing it offers an alternative account of CIT's intellectual sources. While most accounts of critical international theory tend to focus on inheritances from Kant, Marx and Gramsci, or allude in general terms to debts to the Frankfurt School and the Enlightenment, this is not always the case. Robert Cox, for example, has repeatedly professed intellectual debts to (...)
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  • Kant and the Prussian Religious Edict: Metaphysics within the Bounds of Political Reason Alone.Ian Hunter - unknown
    The paper examines how the Religious Edict, seen as a public-law instrument for the management of religious peace, might provide a new context for Kant's theology, now seen as an unsettling public intervention in a concrete religious and political culture. I shall begin by outlining a revisionist account of the Religious Edict as a representative instance of Prussian 'enlightened absolutist' Religionspolitik ; then move on to a sketch of Kant's philosophical theology as a rational religious intervention in the volatile North (...)
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