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  1. Kant’s Dynamic Hylomorphism in Logic.Elena Dragalina Chernaya - 2016 - Con-Textos Kantianos 4: 127-137.
    The aim of this paper is to provide a dynamic interpretation of Kant’s logical hylomorphism. Firstly, various types of the logical hylomorphism will be illustrated. Secondly, I propose to reevaluate Kant’s constitutivity thesis about logic. Finally, I focus on the design of logical norms as specific kinds of artefacts.
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  • Philosophy and Cognitive Sciences: Proceedings of the 16th International Wittgenstein Symposium (Kirchberg Am Wechsel, Austria 1993).Roberto Casati & Barry Smith (eds.) - 1994 - Vienna: Wien: Hölder-Pichler-Tempsky.
    Online collection of papers by Devitt, Dretske, Guarino, Hochberg, Jackson, Petitot, Searle, Tye, Varzi and other leading thinkers on philosophy and the foundations of cognitive Science. Topics dealt with include: Wittgenstein and Cognitive Science, Content and Object, Logic and Foundations, Language and Linguistics, and Ontology and Mereology.
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  • Motivation as an Epistemic Ground.Peter Antich - forthcoming - Phenomenology and the Cognitive Sciences:1-16.
    In several papers, Mark Wrathall argued that French phenomenologist, Maurice Merleau-Ponty, identifies a sui generis type of grounding, one not reducible to reason or natural causality. Following the Phenomenological tradition, Merleau-Ponty called this form of grounding “motivation,” and described it as the way in which one phenomenon spontaneously gives rise to another through its sense. While Wrathall’s suggestion has been taken up in the practical domain, its epistemic import has still not been fully explored. I would like to take up (...)
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  • Naturalism, Experience, and Hume’s ‘Science of Human Nature’.Benedict Smith - 2016 - International Journal of Philosophical Studies 24 (3):310-323.
    A standard interpretation of Hume’s naturalism is that it paved the way for a scientistic and ‘disenchanted’ conception of the world. My aim in this paper is to show that this is a restrictive reading of Hume, and it obscures a different and profitable interpretation of what Humean naturalism amounts to. The standard interpretation implies that Hume’s ‘science of human nature’ was a reductive investigation into our psychology. But, as Hume explains, the subject matter of this science is not restricted (...)
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  • Husserlian Essentialism.Nicola Spinelli - forthcoming - Husserl Studies:1-22.
    Husserl’s official account of essence is modal. It is also, I submit, incompatible with the role that essence is supposed to play, especially relative to necessity, in his overall philosophy. In the Husserlian framework, essence should rather be treated as a non-modal notion. The point, while not generally acknowledged, has been made before ; yet the arguments given for it, though perhaps sound, are not Husserlian. In this paper I present a thoroughly Husserlian argument for that claim, as well as (...)
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  • Husserl on Meaning, Grammar, and the Structure of Content.Matteo Bianchin - 2018 - Husserl Studies 34 (2):101-121.
    Husserl’s Logical Grammar is intended to explain how complex expressions can be constructed out of simple ones so that their meaning turns out to be determined by the meanings of their constituent parts and the way they are put together. Meanings are thus understood as structured contents and classified into formal categories to the effect that the logical properties of expressions reflect their grammatical properties. As long as linguistic meaning reduces to the intentional content of pre-linguistic representations, however, it is (...)
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  • El llenguatge com a mitjà i com a obstacle de la comunicació: Bases fenomenològiques per a la comprensió intercultural.Dieter Lohmar - 2016 - Enrahonar: Quaderns de Filosofía 57:35-51.
    https://revistes.uab.cat/enrahonar/article/view/v57-lohmar.
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  • In Search of Collective Experience and Meaning: A Transcendental Phenomenological Methodology for Organizational Research.Gabriel Henriques - 2014 - Human Studies 37 (4):451-468.
    The Husserlian phenomenological approach to organisational research as a way to understand how collectives experience and mean their work context, is rarely used although, when it is, it often functions as a negative criticism of objectivist methods. The sociological potential of phenomenological concepts to enable understanding of subjective experience of social contexts, and the characterisation of those social contexts through ideal type construction, deserves to be used more extensively in a positive proposal of organisational research methodologies. However, a consistent phenomenological (...)
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  • What Would a Phenomenology of Logic Look Like?James Kinkaid - 2020 - Mind 129 (516):1009-1031.
    The phenomenological movement begins in the Prolegomena to Husserl’s Logical Investigations as a philosophy of logic. Despite this, remarkably little attention has been paid to Husserl’s arguments in the Prolegomena in the contemporary philosophy of logic. In particular, the literature spawned by Gilbert Harman’s work on the normative status of logic is almost silent on Husserl’s contribution to this topic. I begin by raising a worry for Husserl’s conception of ‘pure logic’ similar to Harman’s challenge to explain the connection between (...)
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  • The Routledge Handbook of Franz Brentano and the Brentano School.Uriah Kriegel (ed.) - 2017 - London and New York: Routledge.
    Both through his own work and that of his students, Franz Clemens Brentano had an often underappreciated influence on the course of 20 th - and 21 st -century philosophy. _The Routledge Handbook of Franz Brentano and the Brentano School_ offers full coverage of Brentano’s philosophy and his influence. It contains 38 brand-new essays from an international team of experts that offer a comprehensive view of Brentano’s central research areas—philosophy of mind, metaphysics, and value theory—as well as of the principal (...)
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  • The Life-world as Moral World: Vindicating the Life-world en route to a Phenomenology of the Virtues.Mark W. Brown - 2010 - Bulletin d'Analyse Phénoménologique 6 (3):1-25.
    Clarifying the essential experiential structures at work in our everyday moral engagements promises both (1) to provide a perspicacious self-understanding, and (2) to significantly contribute to theoretical and practical matters of moral philosophy. Since the phenomenological enterprise is concerned with revealing the a priori structures of experience in general, it is then well positioned to discern the essential structures of moral experience specifically. Phenomenology can therefore significantly contribute to matters pertaining to moral philosophy. In this paper I would like to (...)
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  • Preface and Introduction.A. Chakrabarty - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Synthese. Kluwer Academic Publishers. pp. 5-9.
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  • Mathematics and Its Applications, A Transcendental-Idealist Perspective.Jairo Da Silva - 2017 - Springer.
    This monograph offers a fresh perspective on the applicability of mathematics in science. It explores what mathematics must be so that its applications to the empirical world do not constitute a mystery. In the process, readers are presented with a new version of mathematical structuralism. The author details a philosophy of mathematics in which the problem of its applicability, particularly in physics, in all its forms can be explained and justified. Chapters cover: mathematics as a formal science, mathematical ontology: what (...)
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  • Intuitionism in the Philosophy of Mathematics: Introducing a Phenomenological Account.Philipp Berghofer - 2020 - Philosophia Mathematica 28 (2):204-235.
    ABSTRACT The aim of this paper is to establish a phenomenological mathematical intuitionism that is based on fundamental phenomenological-epistemological principles. According to this intuitionism, mathematical intuitions are sui generis mental states, namely experiences that exhibit a distinctive phenomenal character. The focus is on two questions: what does it mean to undergo a mathematical intuition and what role do mathematical intuitions play in mathematical reasoning? While I crucially draw on Husserlian principles and adopt ideas we find in phenomenologically minded mathematicians such (...)
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  • Husserl on the Unconscious and Reduction.Alice Togni - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):75-86.
    Is there intentionality in the inner most level of the soul? Do we have experience of what is unconscious? And, supposing that such an experience might exist, is it possible to perform reduction on it? In this regard the present paper aims to investigate, from a phenomenological point of view, the process of “raising awareness” of what is unconscious, trying to understand if there is a connection between this process and the methodological concept of “reduction” developed by Husserl. Particular attention (...)
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  • Husserl, Model Theory, and Formal Essences.Kyle Banick - forthcoming - Husserl Studies:1-23.
    Husserl’s philosophy of mathematics, his metatheory, and his transcendental phenomenology have a sophisticated and systematic interrelation that remains relevant for questions of ontology today. It is well established that Husserl anticipated many aspects of model theory. I focus on this aspect of Husserl’s philosophy in order to argue that Thomasson’s recent pleonastic reconstruction of Husserl’s approach to essences is incompatible with Husserl’s philosophy as a whole. According to the pleonastic approach, Husserl can appeal to essences in the absence of a (...)
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  • Husserlian Phenomenology as a Kind of Introspection.Christopher Gutland - 2018 - Frontiers in Psychology 9.
  • Why Husserl’s Universal Empiricism is a Moderate Rationalism.Philipp Berghofer - 2018 - Axiomathes 28 (5):539-563.
    Husserl claims that his phenomenological–epistemological system amounts to a “universal” form of empiricism. The present paper shows that this universal moment of Husserl’s empiricism is why his empiricism qualifies as a rationalism. What is empiricist about Husserl’s phenomenological–epistemological system is that he takes experiences to be an autonomous source of immediate justification. On top of that, Husserl takes experiences to be the ultimate source of justification. For Husserl, every justified belief ultimately depends epistemically on the subject’s experiences. These are paradigms (...)
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  • Philosophy, Logic, Science, History.Tim Crane - 2012 - Metaphilosophy 43 (1-2):20-37.
    Analytic philosophy is sometimes said to have particularly close connections to logic and to science, and no particularly interesting or close relation to its own history. It is argued here that although the connections to logic and science have been important in the development of analytic philosophy, these connections do not come close to characterizing the nature of analytic philosophy, either as a body of doctrines or as a philosophical method. We will do better to understand analytic philosophy—and its relationship (...)
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  • The Affective Subject: Emmanuel Levinas and Michel Henry on the Role of Affect in the Constitution of Subjectivity.Joshua Lupo - 2017 - Sophia 56 (1):99-114.
    In this essay, I develop an affective account of subjectivity that draws on two important philosophers within the phenomenological tradition. Many claim that the philosophies of Emmanuel Levinas and Michel Henry are entirely opposed to one another. Levinas is typically thought of as a philosopher of transcendence, while Henry is typically thought of as a philosopher of immanence. By attending to the role that affect plays in the work of both thinkers, I demonstrate that traces of immanence can be located (...)
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  • The Epistemic Import of Affectivity: A Husserlian Account.Jacob Martin Rump - 2017 - Midwest Studies in Philosophy 41 (1):82-104.
    I argue that, on Husserl's account, affectivity, along with the closely related phenomenon of association, follows a form of sui generis lawfulness belonging to the domain of what Husserl calls motivation, which must be distinguished both (1) from the causal structures through which we understand the body third-personally, as a material thing; and also (2) from the rational or inferential structures at the level of deliberative judgment traditionally understood to be the domain of epistemic import. In effect, in addition to (...)
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  • Rewriting the Constitution: A Critique of ‘Postphenomenology’.Dominic Smith - 2015 - Philosophy and Technology 28 (4):533-551.
    This paper builds a three-part argument in favour of a more transcendentally focused form of ‘postphenomenology’ than is currently practised in philosophy of technology. It does so by problematising two key terms, ‘constitution’ and ‘postphenomenology’, then by arguing in favour of a ‘transcendental empiricist’ approach that draws on the work of Foucault, Derrida, and, in particular, Deleuze. Part one examines ‘constitution’, as it moves from the context of Husserl’s phenomenology to Ihde and Verbeek’s ‘postphenomenology’. I argue that the term tends (...)
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  • Towards a Relational Phenomenology of Violence.Michael Staudigl - 2013 - Human Studies 36 (1):43-66.
    This article elaborates a relational phenomenology of violence. Firstly, it explores the constitution of all sense in its intrinsic relation with our embodiment and intercorporality. Secondly, it shows how this relational conception of sense and constitution paves the path for an integrative understanding of the bodily and symbolic constituents of violence. Thirdly, the author addresses the overall consequences of these reflections, thereby identifying the main characteristics of a relational phenomenology of violence. In the final part, the paper provides an exemplification (...)
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  • Quasi-Transcentental Universality in Philosophical Discourse of Jacques Derrida.Anna Illina - 2020 - Sententiae 39 (1):61-90.
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  • The Itinerary of Intersubjectivity in Social Phenomenological Research.Kenneth Liberman - 2009 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:149-164.
    The struggles that Alfred Schutz, Aron Gurwitsch, Harold Garfinkel, and other social phenomenologists and ethnomethodologists have had with Edmund Husserl’s progenitive but inconsistent notion of intersubjectivity are summarized and assessed. In particular, an account of Schutz’s objections to intersubjective constitution is presented. The commonly pervading elements and major differences within this lineage of inquiry – a four generation-long lineage of teacher and student that commences with Husserl, runs through Schutz and Gurwitsch, then Garfinkel, and then the present author and his (...)
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  • Transformations of Old Age: Selfhood, Normativity, and Time.Sara Heinämaa - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Age: Gender, Ethics. Indiana University Press. pp. 167-87.
  • Kant’s Dynamic Hylomorphism in Logic.Elena Dragalina-Chernaya - 2016 - Con-Textos Kantianos 4:127-137.
    The aim of this paper is to provide a dynamic interpretation of Kant’s logical hylomorphism. Firstly, various types of the logical hylomorphism will be illustrated. Secondly, I propose to reevaluate Kant’s constitutivity thesis about logic. Finally, I focus on the design of logical norms as specific kinds of artefacts.
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  • Kant on Intentionality, Magnitude, and the Unity of Perception.Sacha Golob - 2014 - European Journal of Philosophy 22 (4):505-528.
    This paper addresses a number of closely related questions concerning Kant's model of intentionality, and his conceptions of unity and of magnitude [Gröβe]. These questions are important because they shed light on three issues which are central to the Critical system, and which connect directly to the recent analytic literature on perception: the issues are conceptualism, the status of the imagination, and perceptual atomism. In Section 1, I provide a sketch of the exegetical and philosophical problems raised by Kant's views (...)
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  • The Concept of Experience in Husserl's Phenomenology and James' Radical Empiricism.Andrea Pace Giannotta - 2018 - Pragmatism Today 9 (2):33-42.
    In this paper, I develop a comparison between the philosophies of Husserl and James in relation to their concepts of experience. Whereas various authors have acknowledged the affinity between James’ early psychology and Husserl’s phenomenology, the late development of James’ philosophy is often considered in opposition to Husserl’s transcendental phenomenology. This is because James’ radical empiricism achieves a non-dual dimension of experience that precedes the functional division into subject and object, thus contrasting with the phenomenological analysis of the dual structure (...)
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  • Idea of Evidence in Phenomenological Outlook: Deconstruction and Reactualization of Cartesian Legacy.Ilyina Anna - 2016 - Sententiae 35 (2):23-40.
    The article deals with the problem of phenomenological interpretation of Cartesian idea of evidence. The author demonstrates that implicit but constitutive characteristic of evidence is a property of excessiveness. The analysis of its conceptual versions and methodological representations in Husserl, Marion and Derrida’s philosophies deconstructs some stereotype interpretations of evidence as an attribute of I-centric philosophical systems and also as a carrier of qualities of fullness and presence. The author claims that excessiveness of evidence has two main aspects: (1) non-belonging (...)
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  • Some Reflections on the Phenomenological Method.Gabriella Farina - 2014 - Dialogues in Philosophy, Mental and Neuro Sciences 7 (2):50-62.
    There is no unique and definitive definition of phenomenology. It is rather a method and an experience always open and always renewing itself. Phenomenology involves a change in the "sense of the world": everything acquires its sense and value only when it becomes the content of the lived experience of the subject correlated to his intentional acts. This is the main thesis of the phenomenological method aiming at overcoming the traditional opposition between rationalism and empiricism. Starting from Husserl, the father (...)
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  • On the Principle of Excluded Middle.Jairo José da Silva - 2011 - Principia: An International Journal of Epistemology 15 (2):333.
    I carry out in this paper a philosophical analysis of the principle of excluded middle (or, as it is often called in the version I favor here, principle of bivalence: any meaningful assertion is either true or false). This principle has been criticized, and sometimes rejected, on the charge that its validity depends on presuppositions that are not, some believe, universally obtainable; in particular, that any well-posed problem is solvable. My goal here is to show that, although excluded middle does (...)
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  • The Logic of Forbidden Colours.Elena Dragalina Chernaya - 2013 - Epistemology and Philosophy of Science 38 (4):136-149.
    The purpose of this paper is twofold: (1) to clarify Ludwig Wittgenstein’s thesis that colours possess logical structures, focusing on his ‘puzzle proposition’ that “there can be a bluish green but not a reddish green”, (2) to compare modeltheoretical and gametheoretical approaches to the colour exclusion problem. What is gained, then, is a new gametheoretical framework for the logic of ‘forbidden’ (e.g., reddish green and bluish yellow) colours. My larger aim is to discuss phenomenological principles of the demarcation of the (...)
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  • The Sound of Silence: Merleau‐Ponty on Conscious Thought.Philip J. Walsh - 2017 - European Journal of Philosophy 25 (2):312-335.
    We take ourselves to have an inner life of thought, and we take ourselves to be capable of linguistically expressing our thoughts to others. But what is the nature of this “inner life” of thought? Is conscious thought necessarily carried out in language? This paper takes up these questions by examining Merleau-Ponty’s theory of expression. For Merleau-Ponty, language expresses thought. Thus it would seem that thought must be independent of, and in some sense prior to, the speech that expresses it. (...)
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  • Horizon and Vision. The Phenomenological Idea of Experience Versus The Metaphysics of Sight.Fausto Fraisopi - 2015 - HORIZON. Studies in Phenomenology 4 (1):124-145.
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  • Alive Beyond Death! Ricoeur and the Immortalizing Narrative of the Self.Tracy Llanera - 2010 - Philosophical Frontiers: A Journal of Emerging Thought 5 (1):37-42.
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  • Phenomenological Psychology: Husserl’s Static and Genetic Methods.Daniel Sousa - 2014 - Journal of Phenomenological Psychology 45 (1):27-60.
    A new framework for phenomenological psychology is proposed based on Husserl’s static and genetic methods. Static phenomenology holds a eidetic psychology centred on the processes of noetic-noematic constitution and elaborates typologies and general notions about human beings in connection with the world. Genetic analysis is research into facticity, it focus on the personal history of a subject, which is constantly in the process of becoming. When the temporal dimension of consciousness is considered, the phenomenological method becomes ‘static’, as it excludes (...)
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  • Nietzsche and Moral Inquiry: Posing the Question of the Value of Our Moral Values.Adam Leach - 2018 - Dissertation, University of Essex
    The continued presence and importance of Christian moral values in our daily lives, coupled with the fact that faith in Christianity is in continual decline, raises the question as to why having lost faith in Christianity, we have also not lost faith in our Christian moral values. This question is also indicative of a more pressing phenomenon: not only have we maintained our faith in Christian values, we fail to see that the widespread collapse of Christianity should affect this faith. (...)
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  • At Play in the Field of Possibles.Richard M. Zaner - 2010 - Journal of Phenomenological Psychology 41 (1):28-84.
    This essay focuses on questions central to Husserl’s essential methodology, specifically his notion of ‘free-fantasy variation,’ which he regarded as his ‘fundamental methodological insight.’ At the heart of this ‘vital element of phenomenology’ is what he often terms ‘as-if experience’ thanks to which anything whatever can be considered either for its own sake or as an example of something else. Further analysis explores the act of exemplification, the act of feigning and the shifts of attention and orientation that ground free-fantasy (...)
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  • A Phenomenological Theory of Ecological Responsibility and Its Implications for Moral Agency in Climate Change.Robert Scott - 2018 - Journal of Agricultural and Environmental Ethics 31 (6):645-659.
    In a recent article appearing in this journal, Theresa Scavenius compellingly argues that the traditional “rational-individualistic” conception of responsibility is ill-suited to accounting for the sense in which moral agents share in responsibility for both contributing to the causes and, proactively, working towards solutions for climate change. Lacking an effective moral framework through which to make sense of individual moral responsibility for climate change, many who have good intentions and the means to contribute to solutions for climate change tend to (...)
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  • Making Sense of the Lived Body and the Lived World: Meaning and Presence in Husserl, Derrida and Noë.Jacob Rump - 2018 - Continental Philosophy Review 51 (2):141-167.
    I argue that Husserl’s transcendental account of the role of the lived body in sense-making is a precursor to Alva Noë’s recent work on the enactive, embodied mind, specifically his notion of “sensorimotor knowledge” as a form of embodied sense-making that avoids representationalism and intellectualism. Derrida’s deconstructive account of meaning—developed largely through a critique of Husserl—relies on the claim that meaning is structured through the complication of the “interiority” of consciousness by an “outside,” and thus might be thought to lend (...)
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  • Toward a Phenomenological Epistemology of Mathematical Logic.Manuel Isaac - 2018 - Synthese 195 (2):863-874.
    This paper deals with Husserl’s idea of pure logic as it is coined in the Logical Investigations. First, it exposes the formation of pure logic around a conception of completeness ; then, it presents intentionality as the keystone of such a structuring ; and finally, it provides a systematic reconstruction of pure logic from the semiotic standpoint of intentionality. In this way, it establishes Husserlian pure logic as a phenomenological epistemology of mathematical logic.
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  • Motivation and Horizon: Phenomenal Intentionality in Husserl.Philip J. Walsh - 2017 - Grazer Philosophische Studien 94 (3):410-435.
    This paper argues for a Husserlian account of phenomenal intentionality. Experience is intentional insofar as it presents a mind-independent, objective world. Its doing so is a matter of the way it hangs together, its having a certain structure. But in order for the intentionality in question to be properly understood as phenomenal intentionality, this structure must inhere in experience as a phenomenal feature. Husserl’s concept of horizon designates this intentionality-bestowing experiential structure, while his concept of motivation designates the unique phenomenal (...)
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  • From a Phenomenology of the Subject to a Phenomenology of the Event: Reconstructing the Ontological Basis for a Phenomenological Psychology.Rune L. Mølbak - 2012 - Journal of Phenomenological Psychology 43 (2):185-215.
    In this paper I make the argument that being phenomenologically faithful to human experience means broadening the scope of the phenomenological method to not only include subjective experiences. Instead of reducing the psychological study of phenomena to the subject who ‘has’ an experience and who makes sense of this experience according to his or her own goal-directed plans, I will introduce the idea of starting our research from an understanding of an experience that is more original than the subject who (...)
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  • Motivation and the Primacy of Perception.Peter Antich - 2017 - Dissertation, University of Kentucky
    In this dissertation, I provide an interpretation and defense of Merleau-Ponty's thesis of the primacy of perception, namely, the thesis that all knowledge is founded in perceptual experience. I take as an interpretative and argumentative key Merleau-Ponty's phenomenological conception of motivation. Whereas epistemology has traditionally accepted a dichotomy between reason and natural causality, I show that this dichotomy is not exhaustive of the forms of epistemic grounding. There is a third type of grounding, the one characteristic of the grounding relations (...)
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  • In Lieu of a Review of the Latest English Translation of Ideas I: A Reading of Husserl's Original Intent and its Relevance for Empirical Qualitative Psychology.Ian Rory Owen - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-13.
    Husserl's phenomenology provides theory for empirical science and other practices in the form of transcendental philosophy after Kant. This phenomenology is a reflection on mental objects in relation to mental processes, some of which are shared in culture: a theoretical framework that grounds and co-ordinates theory-production for empirical practice. The importance of the original work of Edmund Husserl for contemporary empirical psychology is that it provides the conceptual justification for the methods employed and the interpretative stances taken. Informed theoretically by (...)
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  • Husserl’s Evidence Problem.Ülker Öktem - 2009 - Indo-Pacific Journal of Phenomenology 9 (1):1-14.
    This paper examines the concept of evidence, with specific focus on the problem of evidence in Husserl's phenomenology. How this problem was dealt with and resolved by philosophers such as Plato, Descartes and Kant is compared and contrasted with Husserl's approach, and the implications of the solution offered by Husserl discussed. Finally, in light of the issues outlined, it is assessed whether or not Husserl can be said possibly to have been philosophically inclined towards notions such as idealism, empiricism, solipsism (...)
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  • Husserl, the Monad and Immortality.Paul MacDonald - 2007 - Indo-Pacific Journal of Phenomenology 7 (2):1-18.
    In an Appendix to his Analyses Concerning Passive and Active Synthesis dating from the early 1920s, Husserl makes the startling assertion that, unlike the mundane ego, the transcendental ego is immortal. The present paper argues that this claim is an ineluctable consequence of Husserl’s relentless pursuit of the ever deeper levels of time-constituting consciousness and, at the same time, of his increasing reliance on Leibniz’s model of monads as the true unifiers of all things, including minds. There are many structural (...)
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  • Learning From Twentieth Century Hermeneutic Phenomenology for the Human Sciences and Practical Disciplines.Ian Rory Owen - 2008 - Indo-Pacific Journal of Phenomenology 8 (1):1-12.
    The implications of commonalities in the contributions of five key thinkers in twentieth century phenomenology are discussed in relation to both original aims and contemporary projects. It is argued that, contrary to the claims of Husserl, phenomenology can only operate as hermeneutic phenomenology. Hermeneutics arose within German idealism. It began with Friedrich Ast and Heinrich Schleiermacher and was further developed by, among others, Wilhelm Dilthey and Martin Heidegger. Hermeneutics claims that current understanding is created on the basis of the prior (...)
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  • Language: Functionalism Versus Authenticity.Peter McGuire - 2006 - Indo-Pacific Journal of Phenomenology 6 (2):1-13.
    This paper sets out to demonstrate that a phenomenological reflection on language highlights the possibilities of authenticity in communication, and as such provides a very necessary complement to the dominant linguistic perspectives: the syntactic and grammatical perspective, Saussurean linguistics, and systemic functional linguistics. While the syntactic and grammatical perspective, which predominates in the educational context, presents language as an institutionalized, authoritarian and self-contained system, Saussurean linguistics provides a view of language as a complex, self-contained, technical system, as such reflecting the (...)
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