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  1. Horizons of the word: Words and tools in perception and action.Hayden Kee - 2020 - Phenomenology and the Cognitive Sciences 19 (5):905-932.
    In this paper I develop a novel account of the phenomenality of language by focusing on characteristics of perceived speech. I explore the extent to which the spoken word can be said to have a horizonal structure similar to that of spatiotemporal objects: our perception of each is informed by habitual associations and expectations formed through past experiences of the object or word and other associated objects and experiences. Specifically, the horizonal structure of speech in use can fruitfully be compared (...)
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  • Feminism and Autonomy: The Crisis of the Self-Authoring Subject.Claire Colebrook - 1997 - Body and Society 3 (2):21-41.
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  • The Idea of Phenomenology: Reading Husserliana as Reductions: Dialogue.Juha Himanka - 2010 - Dialogue 49 (4):617-640.
    ABSTRACT Edmund Husserl strongly emphasized the importance of reduction to his phenomenology. For his followers, however, it has proved a formidable task to specify exactly how this intricate accomplishment that opens up the possibility for phenomenological research is to be performed. In this article, we study different approaches to gaining access to reduction and conclude by suggesting that we should read Husserliana itself as a set of accomplished reductions. In other words, our task is to pinpoint chapters where the movement (...)
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  • Mind-Wandering and the Field of Consciousness.Peter Crout - 2020 - Journal of Consciousness Studies 27 (1-2):7-33.
    In this article I develop a phenomenological model of the dynamics of mind-wandering based on Aron Gurwitsch's (1964) field theory of consciousness. Specifically, I articulate these dynamics in terms of conscious field transformations resulting from particular interactions between the attentional focus, contextual background, and non-contextual background -- structures that Gurwitsch understood as invariantly present. According to the model, during guided thought the conscious context that escorts the focus of attention behaves like an autonomous self-defining system, as the primary determinant of (...)
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  • Trust and Betrayal From a Husserlian Standpoint.Sean Petranovich - 2018 - International Journal of Philosophical Studies 26 (2):251-274.
    This paper provides an interpretation of trust and betrayal within political communities from the perspective of Husserl’s concept of social communities. I situate the paper amidst Margaret Gilbert’s theory of political obligations, arguing that at least one outside conception of trust fills a gap left in her theory. More specifically, I argue for the supplementary fit that Karen Jones’s conception of trust understood as ‘basal security’ provides for Gilbert. From there, I tie this conception of trust and betrayal to Husserl’s (...)
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  • Phenomenological Naturalism.David Suarez - 2017 - International Journal of Philosophical Studies 25 (4):437-453.
    Naturalists seek to ground what exists in a set of fundamental metaphysical principles that they call ‘nature’. But metaphysical principles can’t function as fundamental explanatory grounds, since their ability to explain anything depends on the intelligibility granted by transcendental structures. What makes metaphysical principles intelligible, what unifies them, and allows them to characterize the being of worldly objects are the transcendental structures through which worldly objects are manifest. This means that the search for fundamental explanatory grounds must go deeper than (...)
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  • Murdering Truth: ‘Postsecular’ Perspectives on Theology and Violence.Robyn Horner - 2016 - International Journal of Philosophical Studies 24 (5):725-743.
    While one of the arguments against religious belief relates to its apparent irrationality, it can be shown phenomenologically that there is a different kind of rationality at work in religious knowledge, undermining the sharp distinction between sacred and secular that enables theology to be marginalised as irrational. Approaching Christianity through the category of revelation, that is, as a way of living and believing that draws not only on founding narratives of revelation but on the ongoing ‘experience’ of transcendence in unveiling (...)
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  • Personally Speaking … Kierkegaardian Postmodernism and the Messiness of Religious Existence.J. A. Simmons - 2016 - International Journal of Philosophical Studies 24 (5):685-703.
    In this essay I consider the possible impact of thinking phenomenologically about faith in a postmodern/post-secular age. Following Merold Westphal’s encouragement that philosophy of religion should be more ‘personal’, I offer a phenomenological reflection on my own experience of the difficulties and complexities that accompany being a postmodern phenomenologist and a Pentecostal Christian. Working through the possible conflicts that can arise when these two identities are brought together, I propose an account of Kierkegaardian postmodernism that resolves the conflict without, thereby, (...)
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  • Exile and Return: From Phenomenology to Naturalism.David R. Cerbone - 2016 - International Journal of Philosophical Studies 24 (3):365-380.
    Naturalism in twentieth century philosophy is founded on the rejection of ‘first philosophy’, as can be seen in Quine’s rejection of what he calls ‘cosmic exile’. Husserl’s transcendental phenomenology falls within the scope of what naturalism rejects, but I argue that the opposition between phenomenology and naturalism is less straightforward than it appears. This is so not because transcendental phenomenology does not involve a problematic form of exile, but because naturalism, in its recoil from transcendental philosophy, creates a new form (...)
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  • McDowell, Phenomenology and the Awareness of the World.Donnchadh O'Conaill - 2012 - International Journal of Philosophical Studies 20 (4):499-518.
    Abstract John McDowell has claimed that the rational link between perceptions and empirical judgements allows us to perceive objects as belonging to a wider reality, one which extends beyond the objects perceived. In this way, we can be said to have a perceptual awareness of the world. I argue that McDowell's account of this perceptual awareness does not succeed. His account as it stands does not have the resources to explain how our perceptions can present objects as belonging to a (...)
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  • Dissection and Simulation: Brilliance and Transparency, or Encumbrance and Disruption?Norm Friesen - 2011 - Techné: Research in Philosophy and Technology 15 (3):185-200.
    The increasing use of online simulations as replacements for animal dissection in the classroom or lab raises important questions about the nature of simulation itself and its relationship to embodied educational experience. This paper addresses these questions first by presenting a comparative hermeneutic-phenomenological investigation of online and offline dissection. It then interprets the results of this study in terms of Borgmann’s notion of the intentional “transparency” and “pliability” of simulated hyperreality. It makes the case that it is precisely encumbrance and (...)
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  • Discussions on Physics, Metaphysics and Metametaphysics: Interpreting Quantum Mechanics.Raoni Wohnrath Arroyo - 2020 - Dissertation, Federal University of Santa Catarina
    This thesis inquires what it means to interpret non-relativistic quantum mechanics (QM), and the philosophical limits of this interpretation. In pursuit of a scientific-realist stance, a metametaphysical method is expanded and applied to evaluate rival interpretations of QM, based on the conceptual distinction between ontology and metaphysics, for objective theory choice in metaphysical discussions relating to QM. Three cases are examined, in which this metametaphysical method succeeds in indicating what are the wrong alternatives to interpret QM in metaphysical terms. The (...)
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  • The Interactive Now: A Second-Person Approach to Time-Consciousness.Stephen Langfur - 2016 - Journal of Phenomenological Psychology 47 (2):156-182.
    Husserl offers insight into the constituting of the self-aware ego through time-consciousness. Yet his account does not satisfactorily explain how this ego can experience itself as presently acting. Furthermore, although he acknowledges that the Now is not a knife-edge present, he does not show what determines its duration. These shortfalls and others are overcome through a change of starting point. Citing empirical evidence, I take it as a basic given that when a caregiver frontally engages an infant of two months (...)
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  • The Projective Consciousness Model and Phenomenal Selfhood.Kenneth Williford, Daniel Bennequin, Karl Friston & David Rudrauf - 2018 - Frontiers in Psychology 9.
  • Scientific Perspectivism in the Phenomenological Tradition.Philipp Berghofer - 2020 - European Journal for Philosophy of Science 10 (3):1-27.
    In current debates, many philosophers of science have sympathies for the project of introducing a new approach to the scientific realism debate that forges a middle way between traditional forms of scientific realism and anti-realism. One promising approach is perspectivism. Although different proponents of perspectivism differ in their respective characterizations of perspectivism, the common idea is that scientific knowledge is necessarily partial and incomplete. Perspectivism is a new position in current debates but it does have its forerunners. Figures that are (...)
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  • Synthesis and Transcendental Ego: A Comparison of Kant and Husserl.Saurabh Todariya - 2020 - Journal of the Indian Council of Philosophical Research 37 (2):265-277.
    The paper deals with the notion of synthesis and transcendental ego in Kant and Husserl. It will argue that the actual difference between Kant and Husserl’s notion of transcendental ego can be understood through their conception of time. Kant accepts transcendental ego as the kind of logical necessity for synthesizing the various temporal units which provides unity to the consciousness. However, Husserl discards the necessity of transcendental ego by giving the phenomenological interpretation of time as internal time consciousness. The interpretation (...)
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  • Husserl’s Phenomenology of Intersubjectivity: Historical Interpretations and Contemporary Applications: Frode Kjosavik, Christian Beyer, and Christel Fricke . . Husserl’s Phenomenology of Intersubjectivity: Historical Interpretations and Contemporary Applications. New York, NY: Routledge. Hard Cover . ISBN-10: 0815372973 & ISBN-13: 978-0815372974 Cost: USA $140.00.Ian Rory Owen - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):67-71.
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  • In Search of Intuition.Elijah Chudnoff - 2020 - Australasian Journal of Philosophy 98 (3):465-480.
    What are intuitions? Stereotypical examples may suggest that they are the results of common intellectual reflexes. But some intuitions defy the stereotype: there are hard-won intuitions that take d...
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  • A Critical Assessment of the Programmes of Producing ‘Islamic Science’ and ‘Islamisation of Science/Knowledge’.Ali Paya - 2015 - International Studies in the Philosophy of Science 29 (3):311-335.
    In the present article, working from within the framework of critical rationalism and focusing mostly on the views developed by some Iranian writers, I argue that the programmes of producing ‘Islamic Science’ and ‘Islamisation of Science/Knowledge’ are doomed to failure. I develop my arguments in three parts. I start by explaining that the advocates of the programmes of producing cIS or IoK subscribe to mistaken images of science that are shaped by either a positivist or outmoded culturalist/interpretivist theories of science. (...)
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  • Some Reflections on Husserlian Intentionality, Intentionalism, and Non-Propositional Contents.Corijn van Mazijk - 2017 - Canadian Journal of Philosophy 47 (4):499-517.
    This paper discusses Husserl’s theory of intentionality and compares it to contemporary debates about intentionalism. I first show to what extent such a comparison could be meaningful. I then outline the structure of intentionality as found in Ideas I. My main claims are that – in contrast with intentionalism – intentionality for Husserl covers just a region of conscious contents; that it is essentially a relation between act-processes and presented content; and that the side of act-processes contains non-representational contents. In (...)
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  • Second Order Science: Examining Hidden Presuppositions in the Practice of Science.Michael Lissack - 2017 - Foundations of Science 22 (3):557-573.
    The traditional sciences have always had trouble with ambiguity. To overcome this barrier, ‘science’ has imposed “enabling constraints”—hidden assumptions which are given the status of ceteris paribus. Such assumptions allow ambiguity to be bracketed away at the expense of transparency. These enabling constraints take the form of uncritically examined presuppositions, which we refer to throughout the article as “uceps.” The meanings of the various uceps are shown via their applicability to the science of climate change. Second order science examines variations (...)
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  • Varieties of Self-Apprehension.Anna Giustina - 2019 - In Marc Borner, Manfred Frank & Kenneth Williford (eds.), Senses of Self: Approaches to Pre-Reflective Self-Awareness. pp. 186-220.
    The Brentanian idea that every state of consciousness involves a consciousness or awareness of itself (Brentano 1874), which has been a central tenet of the phenomenological school, is a current topic in contemporary philosophical debates about consciousness and subjectivity, both in the continental and the analytic tradition. Typically, the self-awareness that accompanies every state of consciousness is characterized as pre-reflective. Most theorists of pre-reflective self-awareness seem to converge on a negative characterization: pre-reflective self-awareness is not a kind of reflective awareness. (...)
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  • Religious Experience as Self-Transcendance and Self-Deception.Merold Westphal - 1992 - Faith and Philosophy 9 (2):168-192.
  • An Analysis of the Antinomic Structure of the Relation of Being in Husserl and Its Political Implication. Yusuk - 2018 - Genshôgaku Nenpô 34:(21)-(36).
    Antinomy basically as an inherent structural tension from within the reason between rational willing toward the unconditioned and rational thinking necessarily conditioned by the rule of understanding plays a negative role in and for Kant’s system to critically compass reason in limiting itself within the possibility of real experience. In Husserl, under the banner of one all-encompassing reason, antinomy takes a modified form of an ontological incommensurability between two essentially separable regions of being, i.e., between the ideal and the real; (...)
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  • Towards a Relational Phenomenology of Violence.Michael Staudigl - 2013 - Human Studies 36 (1):43-66.
    This article elaborates a relational phenomenology of violence. Firstly, it explores the constitution of all sense in its intrinsic relation with our embodiment and intercorporality. Secondly, it shows how this relational conception of sense and constitution paves the path for an integrative understanding of the bodily and symbolic constituents of violence. Thirdly, the author addresses the overall consequences of these reflections, thereby identifying the main characteristics of a relational phenomenology of violence. In the final part, the paper provides an exemplification (...)
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  • Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):326-370.
    In this article, I argue that Husserl received important cues from Natorp and his project of a transcendental psychology. I also trace the entire relationship both thinkers had over the course of their lifetime and show how there were important cross-fertilizations on both sides. In particular, Natorp’s project of a reconstructive psychology proved crucial, I argue, for Husserl’s development of genetic phenomenology. Allowing for a reconstruction of subjective-intentional processes makes Husserl see the possibility of breaking with the paradigm of direct (...)
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  • Reason as Acquaintance with Background and the Performative Turn in Phenomenology.Tetsushi Hirano - 2016 - International Philosophical Quarterly 56 (3):337-357.
    Husserl’s notion of “sense” has often been interpreted through a Fregean lens. I will show that Husserl saw it as an acquaintance with the background or horizon of perceptual objects. He understands reason (Vernunft) as prescribing rules for performance with regard to perceptual objects. Thus Husserl’s view has a wider scope of experience than Kant’s sense of it as a pre-reflective acquaintance with one’s environment. After Ideas I Husserl develops these notions as part of his theory of the intersubjective world. (...)
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  • Experiencing (in) Time.Jack Shardlow - 2019 - Dissertation, University of Warwick
    In this thesis I present a phenomenological investigation of our experience of time – of things as they fall within time – and suggest that something important goes missing in recent debates. This is the notion of a point of view. I believe that articulating the sense in which we have a point of view in time, and what this is a point of view upon, is crucial to an account of how things are for an experiencing subject. In the (...)
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  • Transformations of Old Age: Selfhood, Normativity, and Time.Sara Heinämaa - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Age: Gender, Ethics. Indiana University Press. pp. 167-87.
  • Theories of Consciousness & Death.Gregory Nixon (ed.) - 2016 - New York, USA: QuantumDream.
    What happens to the inner light of consciousness with the death of the individual body and brain? Reductive materialism assumes it simply fades to black. Others think of consciousness as indicating a continuation of self, a transformation, an awakening or even alternatives based on the quality of life experience. In this issue, speculation drawn from theoretic research are presented. -/- Table of Contents Epigraph: From “The Immortal”, Jorge Luis Borges iii Editor’s Introduction: I Killed a Squirrel the Other Day, Gregory (...)
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  • Beyond the Circle of Life.Gregory Nixon (ed.) - 2017 - New York: QuantumDream.
    It seems certain to me that I will die and stay dead. By “I”, I mean me, Greg Nixon, this person, this self-identity. I am so intertwined with the chiasmus of lives, bodies, ecosystems, symbolic intersubjectivity, and life on this particular planet that I cannot imagine this identity continuing alone without them. However, one may survive one’s life by believing in universal awareness, perfection, and the peace that passes all understanding. Perhaps, we bring this back with us to the Source (...)
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  • Merleau-Ponty and Expressive Life: A Hermeneutical Study.William D. Melaney - 2004 - In Anna-Teresa Tymieniecka (ed.), LXXXIII. Springer. pp. 565-582.
    This paper is concerned with Maurice Merleau-Ponty’s contribution to the hermeneutical theory of expressive meaning that has been developed on the basis of an ongoing dialogue with traditional phenomenology. The early portion of the paper examines the unstable boundaries between expression and indication as a key to a new approach to expressive meaning. The paper then takes up Merleau-Ponty’s understanding of expressive life as it emerges in ‘Phenomenology of Perception,’ his first attempt to discuss perception, aesthetics, and temporality in comprehensive (...)
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  • Moving Ourselves, Moving Others: Motion and Emotion in Intersubjectivity, Consciousness, and Language.Andrea Schiavio - 2015 - Philosophical Psychology 28 (5):735-739.
  • The Unity of Consciousness, Within Subjects and Between Subjects.Luke Roelofs - 2016 - Philosophical Studies 173 (12):3199-3221.
    The unity of consciousness has so far been studied only as a relation holding among the many experiences of a single subject. I investigate whether this relation could hold between the experiences of distinct subjects, considering three major arguments against the possibility of such ‘between-subjects unity’. The first argument, based on the popular idea that unity implies subsumption by a composite experience, can be deflected by allowing for limited forms of ‘experience-sharing’, in which the same token experience belongs to more (...)
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  • Is History as a Science Possible? Historical Duree and the Critique of Positivism.R. Winkler - 2015 - Télos 2015 (172):163-186.
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  • Trasformazione e germinazione: per una nuova filosofia della nascita.Guido Cusinato - 2017 - Thaumàzein 4.
    The thesis of this paper is that – in order to avoid trivializations – a Philosophy of Birth needs to elaborate a precise concept of transformation and distinguish it carefully from that of adaptation. While transformation goes beyond the limited self-referential perspective of an individual and, on the social level, of the gregarious identity, adaptation aims at strengthening or preserving the old self-referential equilibrium. Transformation is driven by what Zambrano has called, with an exceptionally happy expression, the “hunger to be (...)
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  • Philosophy and Cognitive Sciences: Proceedings of the 16th International Wittgenstein Symposium (Kirchberg Am Wechsel, Austria 1993).Roberto Casati & Barry Smith (eds.) - 1994 - Vienna: Wien: Hölder-Pichler-Tempsky.
    Online collection of papers by Devitt, Dretske, Guarino, Hochberg, Jackson, Petitot, Searle, Tye, Varzi and other leading thinkers on philosophy and the foundations of cognitive Science. Topics dealt with include: Wittgenstein and Cognitive Science, Content and Object, Logic and Foundations, Language and Linguistics, and Ontology and Mereology.
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  • Intentionality.Joel Krueger - forthcoming - In G. Stanghellini, M. Broome, A. Fernandez, P. Fusar Poli, Raballo A. & R. Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford University Press.
  • Husserl and Schlick on the Logical Form of Experience.Paul Livingston - 2002 - Synthese 132 (3):239-272.
    Over a period of several decades spanning the origin of the Vienna Circle, Schlick repeatedly attacked Husserl''s phenomenological method for its reliance on the ability to intuitively grasp or see essences. Aside from its significance for phenomenologists, the attack illuminates significant and little-explored tensions in the history of analytic philosophy as well. For after coming under the influence of Wittgenstein, Schlick proposed to replace Husserl''s account of the epistemology of propositions describing the overall structure of experience with his own account (...)
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  • Phenomenological Psychological Research as Science.Marc Applebaum - 2012 - Journal of Phenomenological Psychology 43 (1):36-72.
    Part of teaching the descriptive phenomenological psychological method is to assist students in grasping their previously unrecognized assumptions regarding the meaning of “science.” This paper is intended to address a variety of assumptions that are encountered when introducing students to the descriptive phenomenological psychological method pioneered by Giorgi. These assumptions are: 1) That the meaning of “science” is exhausted by empirical science, and therefore qualitative research, even if termed “human science,” is more akin to literature or art than methodical, scientific (...)
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  • Accounting for the Specious Present: A Defense of Enactivism.Kaplan Hasanoglu - 2018 - Journal of Mind and Behavior 39 (3):181-204.
    I argue that conscious visual experience is essentially a non-representational demonstration of a skill. The explication and defense of this position depends on both phenomenological and empirical considerations. The central phenomenological claim is this: as a matter of human psychology, it is impossible to produce a conscious visual experience of a mind-independent object that is sufficiently like typical cases, without including concomitant proprioceptive sensations of the sort of extra-neural behavior that allows us to there and then competently detect such objects. (...)
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  • Disentangling Heidegger’s Transcendental Questions.Chad Engelland - 2012 - Continental Philosophy Review 45 (1):77-100.
    Recapitulating two recent trends in Heidegger-scholarship, this paper argues that the transcendental theme in Heidegger’s thought clarifies and relates the two basic questions of his philosophical itinerary. The preparatory question, which belongs to Being and Time , I.1–2, draws from the transcendental tradition to target the condition for the possibility of our openness to things: How must we be to access entities? The preliminary answer is that we are essentially opened up ecstatically and horizonally by timeliness. The fundamental question, which (...)
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  • Direct Social Perception.Joel Krueger - forthcoming - In Albert Newen, Leon de Bruin & Gallagher Shaun (eds.), The Oxford Handbook of 4E Cognition.
  • Thinking About Events: A Pragmatist Account of the Objects of Episodic Hypothetical Thought.André Sant’Anna & Kourken Michaelian - 2019 - Review of Philosophy and Psychology 10 (1):187-217.
    The debate over the objects of episodic memory has for some time been stalled, with few alternatives to familiar forms of direct and indirect realism being advanced. This paper moves the debate forward by building on insights from the recent psychological literature on memory as a form of episodic hypothetical thought (or mental time travel) and the recent philosophical literature on relationalist and representationalist approaches to perception. The former suggests that an adequate account of the objects of episodic memory will (...)
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  • Clinical Evidence and the Absent Body in Medical Phenomenology: On the Need for a New Phenomenology of Medicine.Maya J. Goldenberg - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):43-71.
    The once animated efforts in medical phenomenology to integrate the art and science of medicine (or to humanize scientific medicine) have fallen out of philosophical fashion. Yet the current competing medical discourses of evidencebased medicine and patient-centered care suggest that this theoretical endeavor requires renewed attention. In this paper, I attempt to enliven the debate by discussing theoretical weaknesses in the way the “lived body” has operated in the medical phenomenology literature—the problem of the absent body—and highlight how evidence-based medicine (...)
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  • Phenomenological Approaches to Non-Conceptual Content.Corijn Van Mazijk - 2017 - HORIZON. Studies in Phenomenology 6 (1):58-78.
    Over the past years McDowell’s conceptualist theory has received mixed phenomenological reviews. Some phenomenologists have claimed that conceptualism involves an over-intellectualization of human experience. Others have drawn on Husserl’s work, arguing that Husserl’s theory of fulfillment challenges conceptualism and that his notion of “real content” is non-conceptual. Still others, by contrast, hold that Husserl’s later phenomenology is in fundamental agreement with McDowell’s theory of conceptually informed experience. So who is right? This paper purports to show that phenomenology does not have (...)
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  • Lao-Zhuang and Augustine on the Issue of Suspension in the Philosophy of Religion.Changchi Hao - 2011 - Frontiers of Philosophy in China 6 (1):75-99.
    This paper addresses the question why the issue of reason and evidence as the central concern in the mainstream contemporary philosophy of religion has to be displaced by the issue of suspension according to Lao-Zhuang and the Augustine of Hippo. For both Lao-Zhuang and Augustine, in making room for the Other to appear at the core of the self’s being, it shows that there is an inseparable relationship of the self to the Other. In suspending its own understanding, admitting its (...)
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  • Logical Investigations Volume 1.Edmund Husserl - 2001 - Routledge.
    Edmund Husserl is the founder of phenomenology and the Logical Investigations is his most famous work. It had a decisive impact on twentieth century philosophy and is one of few works to have influenced both continental and analytic philosophy. This is the first time both volumes have been available in paperback. They include a new introduction by Dermot Moran, placing the Investigations in historical context and bringing out their contemporary philosophical importance. These editions include a new preface by Sir Michael (...)
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  • Self‐Awareness and Self‐Understanding.B. Scot Rousse - 2019 - European Journal of Philosophy 27 (1):162-186.
    In this paper, I argue that self-awareness is intertwined with one's awareness of possibilities for action. I show this by critically examining Dan Zahavi's multidimensional account of the self. I argue that the distinction Zahavi makes among 'pre-reflective minimal', 'interpersonal', and 'normative' dimensions of selfhood needs to be refined in order to accommodate what I call 'pre-reflective self-understanding'. The latter is a normative dimension of selfhood manifest not in reflection and deliberation, but in the habits and style of a person’s (...)
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  • Combining Minds: A Defence of the Possibility of Experiential Combination.Luke Roelofs - 2015 - Dissertation, University of Toronto
    This thesis explores the possibility of composite consciousness: phenomenally conscious states belonging to a composite being in virtue of the consciousness of, and relations among, its parts. We have no trouble accepting that a composite being has physical properties entirely in virtue of the physical properties of, and relations among, its parts. But a long­standing intuition holds that consciousness is different: my consciousness cannot be understood as a complex of interacting component consciousnesses belonging to parts of me. I ask why: (...)
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