Switch to: References

Add citations

You must login to add citations.
  1. The Interactive Now: A Second-Person Approach to Time-Consciousness.Stephen Langfur - 2016 - Journal of Phenomenological Psychology 47 (2):156-182.
    Husserl offers insight into the constituting of the self-aware ego through time-consciousness. Yet his account does not satisfactorily explain how this ego can experience itself as presently acting. Furthermore, although he acknowledges that the Now is not a knife-edge present, he does not show what determines its duration. These shortfalls and others are overcome through a change of starting point. Citing empirical evidence, I take it as a basic given that when a caregiver frontally engages an infant of two months (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Idea of Phenomenology: Reading Husserliana as Reductions: Dialogue.Juha Himanka - 2010 - Dialogue 49 (4):617-640.
    ABSTRACT Edmund Husserl strongly emphasized the importance of reduction to his phenomenology. For his followers, however, it has proved a formidable task to specify exactly how this intricate accomplishment that opens up the possibility for phenomenological research is to be performed. In this article, we study different approaches to gaining access to reduction and conclude by suggesting that we should read Husserliana itself as a set of accomplished reductions. In other words, our task is to pinpoint chapters where the movement (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Dissection and Simulation: Brilliance and Transparency, or Encumbrance and Disruption?Norm Friesen - 2011 - Techné: Research in Philosophy and Technology 15 (3):185-200.
    The increasing use of online simulations as replacements for animal dissection in the classroom or lab raises important questions about the nature of simulation itself and its relationship to embodied educational experience. This paper addresses these questions first by presenting a comparative hermeneutic-phenomenological investigation of online and offline dissection. It then interprets the results of this study in terms of Borgmann’s notion of the intentional “transparency” and “pliability” of simulated hyperreality. It makes the case that it is precisely encumbrance and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  • Nibbanic (or Pure) Consciousness and Beyond.David Woodruff Smith - 2011 - Philosophia 39 (3):475-491.
    Pike’s phenomenology of mystical experiences articulates sharply where theological content may enter the structure of Christian mystics’ experiences (as characterized in their own words). Here we look to Buddhist (and other) accounts of pure or nibbanic consciousness attained in experiences of deep meditation. A contemporary modal model of inner awareness is considered whereby a form of pure consciousness underlies and embraces further content in various forms of consciousness, including mystical experiences in different traditions and experiences of full union (with God).
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  • Intentionality.Joel Krueger - forthcoming - In G. Stanghellini, M. Broome, A. Fernandez, P. Fusar Poli, Raballo A. & R. Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford University Press.
  • Phenomenological Psychological Research as Science.Marc Applebaum - 2012 - Journal of Phenomenological Psychology 43 (1):36-72.
    Part of teaching the descriptive phenomenological psychological method is to assist students in grasping their previously unrecognized assumptions regarding the meaning of “science.” This paper is intended to address a variety of assumptions that are encountered when introducing students to the descriptive phenomenological psychological method pioneered by Giorgi. These assumptions are: 1) That the meaning of “science” is exhausted by empirical science, and therefore qualitative research, even if termed “human science,” is more akin to literature or art than methodical, scientific (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  • The Foundation of Phenomenological Ethics: Intentional Feelings.Wei Zhang - 2009 - Frontiers of Philosophy in China 4 (1):130-142.
    E. Husserl’s reflections in Logical Investigations on “intentional feelings” and “non-intentional feelings” are significant in both his later ethical explorations and M. Scheler’s thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler’s phenomenology, but also at least the constitutive foundation of the ethics of Husserl’s first orientation.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  • Lao-Zhuang and Augustine on the Issue of Suspension in the Philosophy of Religion.Changchi Hao - 2011 - Frontiers of Philosophy in China 6 (1):75-99.
    This paper addresses the question why the issue of reason and evidence as the central concern in the mainstream contemporary philosophy of religion has to be displaced by the issue of suspension according to Lao-Zhuang and the Augustine of Hippo. For both Lao-Zhuang and Augustine, in making room for the Other to appear at the core of the self’s being, it shows that there is an inseparable relationship of the self to the Other. In suspending its own understanding, admitting its (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Husserl’s Phenomenology of Intersubjectivity: Historical Interpretations and Contemporary Applications: Frode Kjosavik, Christian Beyer, and Christel Fricke . . Husserl’s Phenomenology of Intersubjectivity: Historical Interpretations and Contemporary Applications. New York, NY: Routledge. Hard Cover . ISBN-10: 0815372973 & ISBN-13: 978-0815372974 Cost: USA $140.00.Ian Rory Owen - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):67-71.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Husserl and PTSD: The Traumatic Correlate.Matthew Yaw - 2015 - Journal of Phenomenological Psychology 46 (2):206-226.
    The present paper contributes to the analysis and understanding of post-traumatic stress disorder from the perspective of Husserlian phenomenology. The particular approach taken integrates the experience of a ptsd trigger into Husserl’s descriptive framework of noematic constitution. By analyzing the constituent makeup of a particular object that acts as a trigger for ptsd symptoms, a descriptive account of how an ordinary noematic correlate becomes a pathological traumatic correlate is provided. This is done in three steps. First, the traumatic correlate is (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • Self-Re-Interpretations : From Restricted to General Substitutability.Hannu Poutiainen - 2015 - Derrida Today 8 (2):156-174.
    This article elaborates on Christopher Norris's claim that certain aspects of Derrida's work are amenable to formalisation in modal-logical terms. Norris contends that any adequate analysis of the logic behind Derrida's work must provide an account of the notions of possibility, necessity, and necessary possibility, particularly as they are related to Derrida's notion of iterability. This article examines the further hypothesis that Derrida's understanding of modality, according to which possibilities must be accounted for even if they are never realised, might (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):326-370.
    In this article, I argue that Husserl received important cues from Natorp and his project of a transcendental psychology. I also trace the entire relationship both thinkers had over the course of their lifetime and show how there were important cross-fertilizations on both sides. In particular, Natorp’s project of a reconstructive psychology proved crucial, I argue, for Husserl’s development of genetic phenomenology. Allowing for a reconstruction of subjective-intentional processes makes Husserl see the possibility of breaking with the paradigm of direct (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Presentational Phenomenology.Elijah Chudnoff - 2012 - In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag.
    A blindfolded clairvoyant walks into a room and immediately knows how it is arranged. You walk in and immediately see how it is arranged. Though both of you represent the room as being arranged in the same way, you have different experiences. Your experience doesn’t just represent that the room is arranged a certain way; it also visually presents the very items in the room that make that representation true. Call the felt aspect of your experience made salient by this (...)
    Direct download  
     
    Export citation  
     
    Bookmark   19 citations  
  • Reason as Acquaintance with Background and the Performative Turn in Phenomenology.Tetsushi Hirano - 2016 - International Philosophical Quarterly 56 (3):337-357.
    Husserl’s notion of “sense” has often been interpreted through a Fregean lens. I will show that Husserl saw it as an acquaintance with the background or horizon of perceptual objects. He understands reason (Vernunft) as prescribing rules for performance with regard to perceptual objects. Thus Husserl’s view has a wider scope of experience than Kant’s sense of it as a pre-reflective acquaintance with one’s environment. After Ideas I Husserl develops these notions as part of his theory of the intersubjective world. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Clinical Evidence and the Absent Body in Medical Phenomenology: On the Need for a New Phenomenology of Medicine.Maya J. Goldenberg - 2010 - Ijfab: International Journal of Feminist Approaches to Bioethics 3 (1):43-71.
    The once animated efforts in medical phenomenology to integrate the art and science of medicine (or to humanize scientific medicine) have fallen out of philosophical fashion. Yet the current competing medical discourses of evidencebased medicine and patient-centered care suggest that this theoretical endeavor requires renewed attention. In this paper, I attempt to enliven the debate by discussing theoretical weaknesses in the way the “lived body” has operated in the medical phenomenology literature—the problem of the absent body—and highlight how evidence-based medicine (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • Merleau-Ponty and Expressive Life: A Hermeneutical Study.William D. Melaney - 2004 - In Anna-Teresa Tymieniecka (ed.), LXXXIII. Springer. pp. 565-582.
    This paper is concerned with Maurice Merleau-Ponty’s contribution to the hermeneutical theory of expressive meaning that has been developed on the basis of an ongoing dialogue with traditional phenomenology. The early portion of the paper examines the unstable boundaries between expression and indication as a key to a new approach to expressive meaning. The paper then takes up Merleau-Ponty’s understanding of expressive life as it emerges in ‘Phenomenology of Perception,’ his first attempt to discuss perception, aesthetics, and temporality in comprehensive (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Thinking About Events: A Pragmatist Account of the Objects of Episodic Hypothetical Thought.André Sant’Anna & Kourken Michaelian - 2019 - Review of Philosophy and Psychology 10 (1):187-217.
    The debate over the objects of episodic memory has for some time been stalled, with few alternatives to familiar forms of direct and indirect realism being advanced. This paper moves the debate forward by building on insights from the recent psychological literature on memory as a form of episodic hypothetical thought (or mental time travel) and the recent philosophical literature on relationalist and representationalist approaches to perception. The former suggests that an adequate account of the objects of episodic memory will (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Husserl, Impure Intentionalism, and Sensory Awareness.Corijn Van Mazijk - 2018 - Phenomenology and the Cognitive Sciences:1-19.
    Recent philosophy of mind has seen an increase of interest in theories of intentionality in offering a functional account of mental states. The standard intentionalist view holds that mental states can be exhaustively accounted for in terms of their representational contents. An alternative view proposed by Tim Crane, called impure intentionalism, specifies mental states in terms of intentional content, mode, and object. This view is also suggested to hold for states of sensory awareness. This paper primarily develops an alternative to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Some Reflections on Husserlian Intentionality, Intentionalism, and Non-Propositional Contents.Corijn van Mazijk - 2017 - Canadian Journal of Philosophy 47 (4):499-517.
    This paper discusses Husserl’s theory of intentionality and compares it to contemporary debates about intentionalism. I first show to what extent such a comparison could be meaningful. I then outline the structure of intentionality as found in Ideas I. My main claims are that – in contrast with intentionalism – intentionality for Husserl covers just a region of conscious contents; that it is essentially a relation between act-processes and presented content; and that the side of act-processes contains non-representational contents. In (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Phenomenological Approaches to Non-Conceptual Content.Corijn Van Mazijk - 2017 - HORIZON. Studies in Phenomenology 6 (1):58-78.
    Over the past years McDowell’s conceptualist theory has received mixed phenomenological reviews. Some phenomenologists have claimed that conceptualism involves an over-intellectualization of human experience. Others have drawn on Husserl’s work, arguing that Husserl’s theory of fulfillment challenges conceptualism and that his notion of “real content” is non-conceptual. Still others, by contrast, hold that Husserl’s later phenomenology is in fundamental agreement with McDowell’s theory of conceptually informed experience. So who is right? This paper purports to show that phenomenology does not have (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • An Analysis of the Antinomic Structure of the Relation of Being in Husserl and Its Political Implication. Yusuk - 2018 - Genshôgaku Nenpô 34:(21)-(36).
    Antinomy basically as an inherent structural tension from within the reason between rational willing toward the unconditioned and rational thinking necessarily conditioned by the rule of understanding plays a negative role in and for Kant’s system to critically compass reason in limiting itself within the possibility of real experience. In Husserl, under the banner of one all-encompassing reason, antinomy takes a modified form of an ontological incommensurability between two essentially separable regions of being, i.e., between the ideal and the real; (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  • Experiences of Depression: A Study in Phenomenology, Written by Matthew Ratcliffe.Idun Røseth - 2015 - Journal of Phenomenological Psychology 46 (2):236-242.
  • Kant Between the Wars: A Reply to Hohendahl.Andrew Chignell - 2010 - Philosophical Forum 41 (1-2):41-49.
    A critique of Peter Hohendahl's account of the fate of Kantianism and Neo-Kantianism in the interwar period. -/- .
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • An Empathetic Psychological Perspective of Police Deadly Force Training.Rodger E. Broomé - 2011 - Journal of Phenomenological Psychology 42 (2):137-156.
    Police officers must be able to make an accurate appraisal of a lethal encounter and respond with appropriate force to mitigate the threat to their own lives and to the lives of others. Contemporary police deadly force training places the cadet in mock lethal encounters, which are designed to simulate those occurring in the real lives of law enforcement officers. This Reality Base Training is designed to provide cadets with experiences that require their reactions to be within the law, policies (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  • The Projective Consciousness Model and Phenomenal Selfhood.Kenneth Williford, Daniel Bennequin, Karl Friston & David Rudrauf - 2018 - Frontiers in Psychology 9.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Full-Frontal Morality: The Naked Truth About Gender.Talia Mae Bettcher - 2012 - Hypatia 27 (2):319-337.
    This paper examines Harold Garfinkel's notion of the natural attitude about sex and his claim that it is fundamentally moral in nature. The author looks beneath the natural attitude in order to explain its peculiar resilience and oppressive force. There she reveals a moral order grounded in the dichotomously sexed bodies so constituted through boundaries governing privacy and decency. In particular, naked bodies are sex-differentiated within a system of genital representation through gender presentation—a system that helps constitute the very boundaries (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • Towards a Relational Phenomenology of Violence.Michael Staudigl - 2013 - Human Studies 36 (1):43-66.
    This article elaborates a relational phenomenology of violence. Firstly, it explores the constitution of all sense in its intrinsic relation with our embodiment and intercorporality. Secondly, it shows how this relational conception of sense and constitution paves the path for an integrative understanding of the bodily and symbolic constituents of violence. Thirdly, the author addresses the overall consequences of these reflections, thereby identifying the main characteristics of a relational phenomenology of violence. In the final part, the paper provides an exemplification (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Between Phenomenology and Psychology.P. Sven Arvidson - 2014 - Journal of Phenomenological Psychology 45 (2):146-167.
    This essay reflects on what it means to bring together the disciplines of Husserlian philosophy and psychology in light of current thinking about interdisciplinarity. Drawing from Allen Repko’s work on the interdisciplinary research process, aspects highlighted include justifying using an interdisciplinary approach, identifying conflicts between disciplinary insights, creating common ground between concepts, and constructing a more comprehensive understanding. To focus the discussion and provide an example, I use Aron Gurwitsch’s work of extending the concepts and theories of Gestalt psychology to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Adult Male-to-Female Transsexualism.Roberto Vitelli - 2015 - Journal of Phenomenological Psychology 46 (1):33-68.
    Male-to-female transsexualism manifests itself in the form of a discrepancy between the male sex assigned at birth and the subjective experience of belonging to the female gender, which in many cases also involves a somatic transition by cross-sex hormone treatment and genital surgery. Until now, no studies related to MtF transsexualism have been carried out within the framework of a phenomenological/existential approach. This paradigm would make it possible to better articulate the transsexual experience beyond the simplistic diagnostic criteria by which (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Book Review: Policing and the Poetics of Everyday Life, Written by Jonathan M. Wender. [REVIEW]Rodger E. Broomé - 2014 - Journal of Phenomenological Psychology 45 (1):102-107.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • Is History as a Science Possible? Historical Duree and the Critique of Positivism.R. Winkler - 2015 - Télos 2015 (172):163-186.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Trasformazione e germinazione: per una nuova filosofia della nascita.Guido Cusinato - 2017 - Thaumàzein 4.
    The thesis of this paper is that – in order to avoid trivializations – a Philosophy of Birth needs to elaborate a precise concept of transformation and distinguish it carefully from that of adaptation. While transformation goes beyond the limited self-referential perspective of an individual and, on the social level, of the gregarious identity, adaptation aims at strengthening or preserving the old self-referential equilibrium. Transformation is driven by what Zambrano has called, with an exceptionally happy expression, the “hunger to be (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Phenomenology: An Introduction, Written by Stephan Käufer & Anthony Chemero.Rodger E. Broomé - 2016 - Journal of Phenomenological Psychology 47 (1):96-103.
  • The Bifurcated Subject.Lilian Alweiss - 2009 - International Journal of Philosophical Studies 17 (3):415 - 434.
    Michel Henry wishes to salvage Descartes?s first principle ?I think, I am? by claiming that there is no need to appeal to the world or others to make sense of the self. One of his main targets is Edmund Husserl, who claims that thought is necessarily intentional and thus necessarily about something that is other to thought. To show that this is not so, Henry draws on passages from Descartes?s texts which emphasize that we should not equate the cogito with (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Phenomenological Naturalism.David Suarez - 2017 - International Journal of Philosophical Studies 25 (4):437-453.
    Naturalists seek to ground what exists in a set of fundamental metaphysical principles that they call ‘nature’. But metaphysical principles can’t function as fundamental explanatory grounds, since their ability to explain anything depends on the intelligibility granted by transcendental structures. What makes metaphysical principles intelligible, what unifies them, and allows them to characterize the being of worldly objects are the transcendental structures through which worldly objects are manifest. This means that the search for fundamental explanatory grounds must go deeper than (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • The Problem of Origin in Husserl’s Phenomenology.Zengding Wu - 2018 - Comparative and Continental Philosophy 10 (1):21-34.
    ABSTRACTDuring his philosophical life, Husserl sought to develop his phenomenology as a “science of true beginnings, or origins” that is metaphysically neutral. Nevertheless, according to Heidegger and Derrida, Husserl’s phenomenology remains a kind of metaphysics of presence in that it presupposes a metaphysical notion of “origin”. This paper attempts both to correct Heidegger and Derrida’s misunderstandings of Husserl’s notion of “origin” and to clarify the reason why Husserl’s phenomenology and its pursuit of “origin” is still a metaphysical project.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Murdering Truth: ‘Postsecular’ Perspectives on Theology and Violence.Robyn Horner - 2016 - International Journal of Philosophical Studies 24 (5):725-743.
    While one of the arguments against religious belief relates to its apparent irrationality, it can be shown phenomenologically that there is a different kind of rationality at work in religious knowledge, undermining the sharp distinction between sacred and secular that enables theology to be marginalised as irrational. Approaching Christianity through the category of revelation, that is, as a way of living and believing that draws not only on founding narratives of revelation but on the ongoing ‘experience’ of transcendence in unveiling (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • A Critical Assessment of the Programmes of Producing ‘Islamic Science’ and ‘Islamisation of Science/Knowledge’.Ali Paya - 2015 - International Studies in the Philosophy of Science 29 (3):311-335.
    In the present article, working from within the framework of critical rationalism and focusing mostly on the views developed by some Iranian writers, I argue that the programmes of producing ‘Islamic Science’ and ‘Islamisation of Science/Knowledge’ are doomed to failure. I develop my arguments in three parts. I start by explaining that the advocates of the programmes of producing cIS or IoK subscribe to mistaken images of science that are shaped by either a positivist or outmoded culturalist/interpretivist theories of science. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Intentionality, Consciousness, and the Ego: The Influence of Husserl’s Logical Investigations on Sartre’s Early Work.Lior Levy - 2016 - The European Legacy 21 (5-6):511-524.
    Jean-Paul Sartre’s early phenomenological texts reveal the complexity of his relationship to Edmund Husserl. Deeply indebted to phenomenology’s method as well as its substance, Sartre nonetheless confronted Husserl’s transcendental turn from Ideas onward. Although numerous studies have focused on Sartre’s points of contention with Husserl, drawing attention to his departure from Husserlian phenomenology, scholars have rarely examined the way in which Sartre engaged and responded to the early Husserl, particularly to his discussions of intentionality, consciousness, and self in Logical Investigations. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Exile and Return: From Phenomenology to Naturalism.David R. Cerbone - 2016 - International Journal of Philosophical Studies 24 (3):365-380.
    Naturalism in twentieth century philosophy is founded on the rejection of ‘first philosophy’, as can be seen in Quine’s rejection of what he calls ‘cosmic exile’. Husserl’s transcendental phenomenology falls within the scope of what naturalism rejects, but I argue that the opposition between phenomenology and naturalism is less straightforward than it appears. This is so not because transcendental phenomenology does not involve a problematic form of exile, but because naturalism, in its recoil from transcendental philosophy, creates a new form (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • On Being Motivated.Donnchadh O’Conaill - 2013 - Phenomenology and the Cognitive Sciences 12 (4):579-595.
    Merleau-Ponty’s notion of being motivated or solicited to act has recently been the focus of extensive investigation, yet work on this topic has tended to take the general notion of being motivated for granted. In this paper, I shall outline an account of what it is to be motivated. In particular, I shall focus on the relation between the affective character of states of being motivated and their intentional content, i.e. how things appear to the agent. Drawing on Husserl’s discussion (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  • Disentangling Heidegger’s Transcendental Questions.Chad Engelland - 2012 - Continental Philosophy Review 45 (1):77-100.
    Recapitulating two recent trends in Heidegger-scholarship, this paper argues that the transcendental theme in Heidegger’s thought clarifies and relates the two basic questions of his philosophical itinerary. The preparatory question, which belongs to Being and Time , I.1–2, draws from the transcendental tradition to target the condition for the possibility of our openness to things: How must we be to access entities? The preliminary answer is that we are essentially opened up ecstatically and horizonally by timeliness. The fundamental question, which (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Generation, Interiority and the Phenomenology of Christianity in Michel Henry.Joseph M. Rivera - 2011 - Continental Philosophy Review 44 (2):205-235.
    In this paper I focus on a central phenomenological concept in Michel Henry’s work that has often been neglected: generation. Generation becomes an especially important conceptual key to understanding not only the relationship between God and human self but also Henry’s adoption of radical interiority and his critical standpoint with respect to much of the phenomenological tradition in which he is working. Thus in pursuing the theme of generation, I shall introduce many phenomenological-theological terms in Henry’s trilogy on Christianity as (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Husserl, Phenomenology, and Foundationalism.Walter Hopp - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (2):194 – 216.
    Husserl is often taken, and not without reason, to endorse the view that phenomenology's task is to provide the “absolute foundation” of human knowledge. In this paper, I will argue that the most natural interpretation of this view, namely that all human knowledge depends for its justification, at least in part, on phenomenological knowledge, is philosophically untenable. I will also present evidence that Husserl himself held no such view, and will argue that Dan Zahavi and John Drummond, though reaching the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  • Heidegger's Late Marburg Project: Being, Entities, and Schematism.Reichl Pavel - unknown
    This thesis seeks to provide a novel interpretation of Heidegger’s project in the late twenties and of its breakdown and transformation around the turn of the decade. I argue that Heidegger develops a unified project in the late Marburg period that is constructed around the question of the unity of the concept of being in light of its regional multiplicity. Furthermore, I argue that Heidegger’s conception of the framework of this project is highly influenced by his reception of Kant in (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • The Foundation of Phenomenological Ethics: Intentional Feelings.Zhang Wei & Yu Xin - 2009 - Frontiers of Philosophy in China 4 (1):130-142.
    E. Husserl's reflections in Logical Investigations on "Intentional Feelings" and "non-intentional feelings" are significant in both his later ethical explorations and M. Scheler's thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler's phenomenology, but also at least the constitutive foundation of the ethics of Husserl's first orientation. /// 胡塞尔在 "逻辑研究" 中对 "意向感受" 和 "非意向感受" 的思考,无论是 (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • “As Close as Possible to the Unlivable”.Stéphane Legrand - 2008 - Sophia 47 (3):281-291.
    This article aims at showing that in spite of Michel Foucault’s violent rejection of phenomenology, this discipline never ceased to bear a crucial significance for his archaeological and genealogical analyses, in that it can be construed as a symptom indicating the most serious challenge that the contemporary philosophy has to meet: thinking together Experience and Knowledge. The author intends to prove, by resorting to the Marxian concept of ‘objectively necessary appearance’, that Foucault’s main opposition to phenomenology stems from his original (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Things Are Not What They Seem: The Trascendentalism of Appearances in the Refutation of Reductive Naturalism.James Trafford - 2011 - Kritike 5 (2):166-184.
    In this paper, I will re-examine the refutation of reductive naturalism by the anti-reductionist and the phenomenologist. I want first to outline a possible way of consistently polarising the field by showing that the anti-reductionist and phenomenologist adhere, at least to some degree, to what I will call the ‘principle of appearing qua appearing.’ The exemplar of reductive naturalism that I will go on to use is the work of Thomas Metzinger, which has come under serious criticism from phenomenologists. While (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Husserl on the Unconscious and Reduction.Alice Togni - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):75-86.
    Is there intentionality in the inner most level of the soul? Do we have experience of what is unconscious? And, supposing that such an experience might exist, is it possible to perform reduction on it? In this regard the present paper aims to investigate, from a phenomenological point of view, the process of “raising awareness” of what is unconscious, trying to understand if there is a connection between this process and the methodological concept of “reduction” developed by Husserl. Particular attention (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Can Transcendental Intersubjectivity Be Naturalised?Joel Smith - 2011 - Phenomenology and the Cognitive Sciences 10 (1):91-111.
    I discuss Husserl’s account of intersubjectivity in the fifth Cartesian Meditation. I focus on the problem of perceived similarity. I argue that recent work in developmental psychology and neuroscience, concerning intermodal representation and the mirror neuron system, fails to constitute a naturalistic solution to the problem. This can be seen via a comparison between the Husserlian project on the one hand and Molyneux’s Question on the other.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation