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  1. On the naturalizing of phenomenology.Morten Overgaard - 2004 - Phenomenology and the Cognitive Sciences 3 (4):365-79.
    In the attempt to construct a scientific approach to consciousness, it has been proposed that transcendental phenomenology or phenomenological psychology be introduced into the framework of cognitive neuroscience. In this article, the consequences of such an approach in terms of basic assumptions, methods for the collection of data, and evaluation of the collected data are discussed. Especially, the proposed notions of mutual constraint and the second perso are discussed. It is concluded that even though naturalising of phenomenology might not prove (...)
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  • Questions regarding Husserlian geometry and phenomenology. A study of the concept of manifold and spatial perception.Luciano Boi - 2004 - Husserl Studies 20 (3):207-267.
  • The abidhamma model of consciousness and its consequences.Henk Barendregt - forthcoming - In M.G.T. Kwee, K.J. Gergen & F. Koshikawa (eds.), Buddhist Psychology: Practice, Research & Theory. Taos Institute Publishing, Taos, New Mexico.
  • Reflexive monism.Max Velmans - 2008 - Journal of Consciousness Studies 15 (2):5-50.
    Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out-thereness” of the phenomenal world and to (...)
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