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  1. The Other and the Tragic Subject in Chinese Martial Arts Fiction, Viewed Through Lacan’s Schema L.Yen-Ying Lai - 2018 - International Journal of Žižek Studies 12 (1).
    This paper looks at the tragedy of Qiao Feng in Jin Yong’s The Demi-Gods and the Semi-Devils. While it is common practice for Žižekean scholars to examine genre writing and popular culture with Lacanian theory, the martial arts genre has received little attention. In Demi-Gods, Qiao Feng experiences an ‘identity crisis’ at the peak of his career: rumour has it that though he was raised and trained in China, he was born a Khitan. Qiao Feng at first believes it is (...)
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  • Una inconsistencia en la concepción de la historia y la ideología de Žižek.José Luis Bellón Aguilera & Carlos Enríquez del Árbol - 2010 - International Journal of Žižek Studies 4 (3).
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  • Slavery Andjouissance: Analysing Complaints of Suffering in UK and Australian Nurses' Talk About Their Work.Michael Traynor & Alicia Evans - 2014 - Nursing Philosophy 15 (3):192-200.
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  • VIOLENCE: The Indispensable Condition of the Law.Katerina Kolozova - 2014 - Angelaki 19 (2):99-111.
    Revolutionary violence stems from the conatus of survival, from the appetite for life and joy rather than from the desire to destroy and the hubristic pretension to punish. It is an incursion of one's desire to affirm life and annihilate pain. Following Laruelle's methodology of nonstandard philosophy, I conclude that revolutionary violence is the product of an intensive expansion of life. Pure violence, conceived in non-philosophical terms, is a pre-lingual, presubjective force affected by the “lived,; analogous to Badiou's void and (...)
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  • Hegel, Psychoanalysis and Intersubjectivity.Molly Macdonald - 2011 - Philosophy Compass 6 (7):448-458.
  • Peter McHugh: A Memoir of the Passion of Theorizing. [REVIEW]Patrick Colfer - 2010 - Human Studies 33 (2-3):281-286.
    This paper is a personal and theoretic commemoration of Peter McHugh’s life and commitment through the prism of the writer’s discovery of, and involvement in, the effort from the late 1960s to diagnose and respond to the failure of positivism in sociology. Peter’s work (with that of Alan Blum) formed a central component of that effort. I trace the genealogy of Peter’s teaching and conversational practice, to his roots in ethnomethodology and his involvement with Harold Garfinkel. This is followed by (...)
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  • Toward an Anthropology of the Imaginary: Specters of Disability in Vietnam.Tine M. Gammeltoft - 2014 - Ethos: Journal of the Society for Psychological Anthropology 42 (2):153-174.
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  • Two Principles of Early Moral Education: A Condition for the Law, Reflection and Autonomy.Janez Krek - 2015 - Studies in Philosophy and Education 34 (1):9-29.
    We establish the thesis that in moral education, particularly in the first years of the child’s development, unreflexive acts or unreflexiveness in certain behaviours of adults is a condition for the development of the personality structure and virtues that enable autonomous ethical reflection and a relation to the Other. With the notion of unreflexiveness we refer to resolvedness in the response of adults when it is necessary to establish a limit, or cut, in the child’s demand for pleasure, as well (...)
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