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  1. Subjekt in Dejanje: Nujnost Folie À Deux Za Mišljenje Politike.Cindy Zeiher - 2016 - Filozofski Vestnik 37 (1).
    V pričujočem tekstu trdimo, da je univerzalizacija simptoma najbolj vidna na področju politike. Simptom omogoča kontingentnosti, da zajame subjekta à deux, hkrati pa omogoči razkritje njegove razorožujoče ranljivosti. V sedanji konjunkturi se pokaže, da je razmerje med realnim užitka in označevalno strukturo antagonistično, še zlasti zato, ker tako razmerje razkriva subjektovo dvoumnost pri soočenju s problemom svobode z vidika simptoma. Četudi Lacan le redko uporablja ta izraz, svoboda preveva njegove seminarje, natančneje pa je locirana v problematiko psihoanalitičnega dejanja, se pravi, (...)
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  • Caputo in a Nutshell: Two Very Introductory Lectures.Mark Manolopoulos - 2013 - Postmodern Openings 4 (2):21-43.
    Originally presented at Monash University, the two lectures offer a very accessible introduction to a number of the major aspects of the work of John D. Caputo, perhaps/probably the most original and consequential postmodern philosopher of religion. The first lecture contextualizes the place of Caputo’s thinking, contrasts his contribution to Mark C. Taylor’s “a/theology”, and examines Caputo’s postmodern figuration of the “Kingdom of God”. The second lecture focuses on Caputo’s philosophico-theological rendering of four key Derridean themes: justice, forgiveness, the gift, (...)
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  • Paul Against Biopolitics.John Milbank - 2008 - Theory, Culture and Society 25 (7-8):125-172.
    As others have argued, modern liberalism can be seen as dominated by the biopolitical. In both the economic and the political realms, this involves a contradictory notion of how the natural gives rise to the cultural and the cultural both suppresses and advances the natural. On either side of this divide, uncontrollable excesses arise, which ensure that this immanentist model is never immune from the return of the theopolitical in a bastardized form. Antique notions of natural justice to some degree (...)
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  • Book Review: Religion and Politics: Cultural Perspectives Edited by Bernard Giesen and Daniel Suber Leiden: Brill, 2005. [REVIEW]Neil Turnbull - 2008 - Theory, Culture and Society 25 (1):145-149.
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  • Book Review: Slavoj Žižek: A Critical Introduction by Ian Parker London: Pluto, 2004 Reviewed by Neil Turnbull. [REVIEW]Neil Turnbull - 2007 - Theory, Culture and Society 24 (4):139-142.
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  • Agape and the Anonymous Religion of Atheism.Lorenzo Chiesa & Alberto Toscano - 2007 - Angelaki 12 (1):113 – 126.
  • A Religious Education Otherwise? An Examination and Proposed Interruption of Current British Practice.Anna Strhan - 2010 - Journal of Philosophy of Education 44 (1):23-44.
    This paper examines the recent shift towards the dominance of the study of philosophy of religion, ethics and critical thinking within religious education in Britain. It explores the impact of the critical realist model, advocated by Andrew Wright and Philip Barnes, in response to prior models of phenomenological religious education, in order to expose the ways in which both approaches can lead to a distorted understanding of the nature of religion. Although the writing of Emmanuel Levinas has been used in (...)
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  • Critical Theology: Why Hegel Now?Bojan Koltaj - forthcoming - International Journal of Philosophy and Theology:1-16.
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  • Polemical Ambivalence: Modernity and Utopia in Žižek's The Puppet and the Dwarf.Thomas Brockelman - 2007 - Contemporary Political Theory 6 (3):272-290.
    Beginning from the hypothesis that Slavoj iek's recent 'theological' writing really concerns issues in political theory — historicity, modernity and freedom — 'polemical ambivalence' uses a fundamental structural ambiguity in his recent book, The Puppet and Dwarf, to interpret his larger project as split about the utopian aspect of modernity. The Puppet and the Dwarf is riven by modernity, with the text's central argument demonstrating the importance of the modern perspective but with the framing material demanding that we reverse this (...)
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  • Laughing at Finitude: Slavoj Žižek Reads Being and Time. [REVIEW]Thomas Brockelman - 2008 - Continental Philosophy Review 41 (4):481-499.
    “Laughing at Finitude” interprets Slavoj Žižek’s intellectual project as responding to a challenge left by Being and Time. Setting out from discussions of Heidegger’s book in The Parallax View and The Ticklish Subject, the essay exfoliates Žižek’s response to the Heideggerian version of a “philosophy of finitude”—both finding the central insight of Žižek’s work in Heidegger’s radical proposal for “anticipatory resoluteness” and developing Žižek’s critique of Being and Time as indicating Heidegger’s retreat from that proposal within the very book where (...)
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  • The Long Take: Messianic Time in Andrei Tarkovsky'sNostalghia.Gerard Loughlin - 2009 - Journal for Cultural Research 13 (3-4):365-379.
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  • Where Creeds Meet Incredulity: Educational Research in a Post-Utopian Age. [REVIEW]Julian Edgoose - 2006 - Studies in Philosophy and Education 25 (4):289-302.
  • In the Sovereign Machine: Sovereignty, Governmentality, Automaticity.Arthur Bradley - 2018 - Journal for Cultural Research 22 (3):209-223.
    This essay explores a series of sovereign ‘machines’ – slaves, puppets, automata – in political theory from Benjamin to Agamben. It is now well-documented that the philosophical question of ‘the machine’ – of whether a complex system requires a human operator or whether it can function autonomously – is also a crucial political question that haunts every discussion of sovereignty from Hobbes onwards. However, my wager in what follows is that this machine is not just a metaphor for a metaphysical (...)
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  • Slavoj Žižek's Critique of Western Buddhism.Eske Møllgaard - 2008 - Contemporary Buddhism 9 (2):167-180.
    Slavoj ?i?ek's incisive critique of western Buddhism raises the following questions: Is western Buddhism the paradigmatic ideology of late capitalism? Is Buddhism nihilistic absorption in nothingness? Does Buddhism negate the Real together with the imaginary? Is Buddhist metaphysics violent? The essay considers these questions and asks if western Buddhism, contrary to what ?i?ek argues, may become an antidote to the nihilism that pervades late capitalist societies.
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  • Locating the Messianic: In Search of Causation and Benjamin’s Last Message.Eric Jacobson - 2009 - Journal for Cultural Research 13 (3-4):207-223.
  • God in Recent French Phenomenology.J. Aaron Simmons - 2008 - Philosophy Compass 3 (5):910-932.
    In this essay, I provide an introduction to the so-called 'theological turn' in recent French, 'new' phenomenology. I begin by articulating the stakes of excluding God from phenomenology (as advocated by Edmund Husserl and Martin Heidegger) and then move on to a brief consideration of why Dominique Janicaud contends that, by inquiring into the 'inapparent', new phenomenology is no longer phenomenological. I then consider the general trajectories of this recent movement and argue that there are five main themes that unite (...)
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  • Derrida’s Way Out of the Dead End of Contemporary Messianism.Mar Rosàs Tosas - 2014 - Journal for Cultural Research 18 (4):350-369.
  • Tracing Saint Germain: Absolute Knowledge and the Specter of Immortality.Thomas Argiro - 2011 - Journal for Cultural Research 15 (4):373-388.
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  • Infinite Grief: Freud, Hegel, and Lacan on the Thought of Death.James A. Godley - 2018 - Angelaki 23 (6):93-110.
    Postmodern critical assessments of Freud’s theory of mourning disavow the idea of grief’s conclusiveness, insisting that mourning is an interminable process or even a transcendental structure of experience. However, such assessments presuppose an ontological orientation toward finitude that avoids the profound speculative implications of the non-finite status of death in the unconscious. In consequence, mourning comes to assume an indefinite, generic status as a condition of experience instead of a resolutely speculative confrontation with the impossible real of infinitude. Freud’s writings (...)
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  • From Russia with Love: Avoiding the Subject.Henk Oosterling - 2009 - Bijdragen 70 (2):236-253.
    Žižek’s intellectual endeavor aims at relocating political subjectivity as the foundation of communal life. As a Leninist he anchors the possibility of a revolution in Heidegger’s ‘decisionism’ and in the practice of St Paul,whose conversion is the bottom line of a revolutionary attitude. Current consumerism avoids this subject and in that sense a-voids or empties subjectivity. The revolutionary subject is the very act of affirmatively a-voiding one's current ethical system in order to radically change the coordinates of the system.
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  • Prime Zero of the Anthropocene.Sigi Jöttkandt - 2016 - Deleuze and Guatarri Studies 10 (4):504-513.
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  • Pharmaceutical Meaning-Making Beyond Marketing: Racialized Subjects of Generic Thiazide.Anne Pollock - 2008 - Journal of Law, Medicine and Ethics 36 (3):530-536.
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  • Revolution in the Event: The Problem of Kairós.R. Boer - 2013 - Theory, Culture and Society 30 (2):116-134.
    This article undertakes a dual task. The first is to argue that the various positions of major Marxist thinkers on revolution may be gathered under the common framework of kairós, understood as a resolutely temporal term relating to the critical time, the opportune moment that appears unexpectedly and must be seized. The second task is to question the nature of kairós in terms of its biblical, class and economic residues. An investigation of the use of the term in classical Greece (...)
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  • Reconfiguring the Real: 'Saying the Real Qua the Impossible-Possible Event'.B. Arfi - 2012 - Philosophy and Social Criticism 38 (8):793-819.
  • The Postsecular Turn.G. McLennan - 2010 - Theory, Culture and Society 27 (4):3-20.
    In this article, I engage with three overlapping expressions of the increasingly postsecular cast of social and cultural theory. These currents — guided, respectively, by genealogical critique, neo-vitalist social philosophy and postcolonial anti-historicism — seek to problematize the frame of previous radical theorizing by exposing definite connections between the epistemological and political levels of secular understanding, and by assuming that the nature of those linkages counts heavily against secularism. As well as offering an interpretive overview of these contributions, I suggest (...)
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  • Tarrying with the Apocalypse: The Wary Messianism of Rosenzweig and Levinas.Agata Bielik‐Robson - 2009 - Journal for Cultural Research 13 (3-4):249-266.
  • Introduction: On a Newly Arisen Messianic Tone in Philosophy.Arthur Bradley & Paul Fletcher - 2009 - Journal for Cultural Research 13 (3-4):183-189.
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