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  1. Immigrant Admissions and Global Relations of Harm.Shelley Wilcox - 2007 - Journal of Social Philosophy 38 (2):274–291.
    This paper raises two objections to the freedom of movement argument from the perspective of nonideal philosophy: the argument cannot provide a means for establishing admissions priorities when all prospective immigrants cannot be admitted and it ignores alternative grounds for moral claims to admission in the context of histories of injustice. I develop an alternative admissions-guiding principle that assigns strong moral claims to admission to certain prospective immigrants based on a global extension of the no-harm principle. It claims that a (...)
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  • The Possibility of Nationalist Feminism.Ranjoo Seodu Herr - 2003 - Hypatia 18 (3):135-160.
    Most Third World feminists consider nationalism as detrimental to feminism. Against this general trend, I argue that “polycentric” nationalism has potentials for advocating feminist causes in the Third World. “Polycentric” nationalism, whose proper goal is the attainment and maintenance of national self-determination, is still relevant in this neocolonial age of capitalist globalization and may serve feminist purposes of promoting the well-being of the majority of Third World women who suffer disproportionately under this system.
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  • Ethics, Evidence and International Debt.Julie A. Nelson - 2009 - Journal of Economic Methodology 16 (2):175-189.
    The assumption that contracts are largely impersonal, rational, voluntary agreements drawn up between self-interested individual agents is a convenient fiction, necessary for analysis using conventional economic methods. Papers prepared for a recent conference on ethics and international debt were shaped by just such an assumption. The adequacy of this approach is, however, challenged by evidence about who is affected by international debt, how contracts are actually made and followed, the behavior of actors in financial markets, and the motivations of scholars (...)
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  • Odious Debts: A Moral Account.Cristian Dimitriu - 2015 - Jurisprudence 6 (3):470-491.
    In this article I discuss the conditions under which sovereign debts are not morally binding for a state. Following an old legal doctrine, I call non-binding debts ‘odious'. I proceed as follows. First, I argue that alternative accounts on the morality of debts are unsatisfactory. The problem these accounts have are that they do not clearly identify the philosophical issues that underlie the notion of odious debts, or that they fail to specify what exactly the immorality of odious debts consists (...)
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  • We Fight for Roses Too: Time-Use and Global Gender Justice.Alison M. Jaggar - 2013 - Journal of Global Ethics 9 (2):115 - 129.
    The World Development Report 2012: Gender Equality and Development has recently confirmed the widely held belief that women across the world tend to perform different work from men who otherwise are situated similarly. Women also work longer hours than similarly situated men. In analyzing the justice of these gendered disparities in time-use, WDR 2012 uses a moral framework that is largely distributive. Although this framework illuminates some aspects of the injustice of the situation, I contend that it obscures other crucial (...)
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  • Global Reserve Currencies From the Perspective of Structural Global Justice: Distribution and Domination.Lisa Herzog - forthcoming - Critical Review of International Social and Political Philosophy:1-23.
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  • Nurses, Nannies and Caring Work: Importation, Visibility and Marketability.Barbara L. Brush & Rukmini Vasupuram - 2006 - Nursing Inquiry 13 (3):181-185.