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  1. Slavery, Carbon, and Moral Progress.Dale Jamieson - 2017 - Ethical Theory and Moral Practice 20 (1):169-183.
    My goal in this paper is to shed light on how moral progress actually occurs. I begin by restating a conception of moral progress that I set out in previous work, the “Naïve Conception,” and explain how it comports with various normative and metaethical views. I go on to develop an index of moral progress and show how judgments about moral progress can be made. I then discuss an example of moral progress from the past—the British abolition of the Atlantic (...)
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  • Individuals’ Contributions to Harmful Climate Change: The Fair Share Argument Restated.Christian Baatz & Lieske Voget-Kleschin - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):569-590.
    In the climate ethics debate, scholars largely agree that individuals should promote institutions that ensure the reduction of greenhouse gas emissions. This paper aims to establish that there are individual duties beyond compliance with and promotion of institutions. Duties of individuals to reduce their emissions are often objected to by arguing that an individual’s emissions do not make a morally relevant difference. We challenge this argument from inconsequentialism in two ways. We first show why the argument also seems to undermine (...)
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  • Introduction to the Special Issue on Individual Environmental Responsibility.Lieske Voget-Kleschin, Christian Baatz & Laura Garcia-Portela - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):493-504.
    Human beings are the cause of many current environmental problems. This poses the question of how to respond to these problems at the national and international level. However, many people ask themselves whether they should personally contribute to solving these problems and how they could do so. This is the focus of this Special Issue on Individual Environmental Responsibility. The introduction proposes a way to structure this complex debate by distinguishing three broad clusters of arguments. The first cluster tackles the (...)
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  • Dialogues on Climate Justice.Stephen M.. Obst Gardiner & Arthur Obst - 2022 - Routledge.
    Written both for general readers and college students, Dialogues on Climate Justice provides an engaging philosophical introduction to climate justice, and should be of interest to anyone wanting to think seriously about the climate crisis. -/- The story follows the life and conversations of Hope, a fictional protagonist whose life is shaped by a terrifyingly real problem: climate change. From the election of Donald Trump in 2016 until the 2060s, the book documents Hope’s discussions with a diverse cast of characters. (...)
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  • How New Are New Harms Really? Climate Change, Historical Reasoning and Social Change.Wouter Peeters, Derek Bell & Jo Swaffield - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):505-526.
    Climate change and other contemporary harms are often depicted as New Harms because they seem to constitute unprecedented challenges. This New Harms Discourse rests on two important premises, both of which we criticise on empirical grounds. First, we argue that the Premise of changed conditions of human interaction—according to which the conditions regarding whom people affect have changed recently and which emphasises the difference with past conditions of human interaction—risks obfuscating how humanity’s current predicament is merely the transient result of (...)
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  • Neorepublicanism and the Domination of Posterity.Corey Katz - 2019 - Ethics, Policy and Environment 22 (2):151-171.
    ABSTRACTSome have recently argued that the current generation dominates future generations by causing long-term climate change. They relate these claims to Philip Pettit and Frank Lovett’s neorepub...
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  • Moral Disengagement and the Motivational Gap in Climate Change.Wouter Peeters, Lisa Diependaele & Sigrid Sterckx - 2019 - Ethical Theory and Moral Practice 22 (2):425-447.
    Although climate change jeopardizes the fundamental human rights of current as well as future people, current actions and ambitions to tackle it are inadequate. There are two prominent explanations for this motivational gap in the climate ethics literature. The first maintains that our conventional moral judgement system is not well equipped to identify a complex problem such as climate change as an important moral problem. The second explanation refers to people’s reluctance to change their behaviour and the temptation to shirk (...)
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  • Debating Climate Ethics Revisited.Stephen M. Gardiner - 2021 - Ethics, Policy and Environment 24 (2):89-111.
    ABSTRACT In Debating Climate Ethics, David Weisbach and I offer contrasting views of the importance of ethics and justice for climate policy. I argue that ethics is central. Weisbach advocates for climate policy based purely on narrow forms of self-interest. For this symposium, I summarize the major themes, and extend my basic argument. I claim that ethics gets the problem right, whereas dismissing ethics risks getting the problem dangerously wrong, and perpetuating profound injustices. One consequence is that we should reject (...)
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  • Institutional Legitimacy and Geoengineering Governance.Daniel Edward Callies - 2018 - Ethics, Policy and Environment 21 (3):324-340.
    ABSTRACT: There is general agreement amongst those involved in the normative discussion about geoengineering that if we are to move forward with significant research, development, and certainly any future deployment, legitimate governance is a must. However, while we agree that the abstract concept of legitimacy ought to guide geoengineering governance, agreement surrounding the appropriate conception of legitimacy has yet to emerge. Relying upon Allen Buchanan’s metacoordination view of institutional legitimacy, this paper puts forward a conception of legitimacy appropriate for geoengineering (...)
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  • The only ethical argument for positive δ? Partiality and pure time preference.Andreas L. Mogensen - 2022 - Philosophical Studies 179 (9):2731-2750.
    I consider the plausibility of discounting for kinship, the view that a positive rate of pure intergenerational time preference is justifiable in terms of agent-relative moral reasons relating to partiality between generations. I respond to Parfit's objections to discounting for kinship, but then highlight a number of apparent limitations of this approach. I show that these limitations largely fall away when we reflect on social discounting in the context of decisions that concern the global community as a whole, such as (...)
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  • What’s Wrong with Joyguzzling?Ewan Kingston & Walter Sinnott-Armstrong - 2018 - Ethical Theory and Moral Practice 21 (1):169-186.
    Our thesis is that there is no moral requirement to refrain from emitting reasonable amounts of greenhouse gases solely in order to enjoy oneself. Joyriding in a gas guzzler provides our paradigm example. We first distinguish this claim that there is no moral requirement to refrain from joyguzzling from other more radical claims. We then review several different proposed objections to our view. These include: the claim that joyguzzling exemplifies a vice, causes or contributes to harm, has negative expected value, (...)
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  • Accepting Collective Responsibility for the Future.Stephen M. Gardiner - 2017 - Journal of Practical Ethics 5 (1):22-52.
    Existing institutions do not seem well-designed to address paradigmatically global, intergenerational and ecological problems, such as climate change. 1 In particular, they tend to crowd out intergenerational concern, and thereby facilitate a “tyranny of the contemporary” in which successive generations exploit the future to their own advantage in morally indefensible ways (albeit perhaps unintentionally). Overcoming such a tyranny will require both accepting responsibility for the future and meeting the institutional gap. I propose that we approach the first in terms of (...)
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  • Environmental Stewardship and Ecological Solidarity: Rethinking Social-Ecological Interdependency and Responsibility.Raphaël Mathevet, François Bousquet, Catherine Larrère & Raphaël Larrère - 2018 - Journal of Agricultural and Environmental Ethics 31 (5):605-623.
    This paper explores and discusses the various meanings of the stewardship concept in the field of sustainability science. We highlight the increasing differences between alternative approaches to stewardship and propose a typology to enable scientists and practitioners to more precisely identify the basis and objectives of the concept of stewardship. We first present the two dimensions we used to map the diversity of stances concerning stewardship. Second, we analyse these positions in relation to the limits of the systemic approach, ideological (...)
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  • The Tollgate Principles for the Governance of Geoengineering: Moving Beyond the Oxford Principles to an Ethically More Robust Approach.Stephen M. Gardiner & Augustin Fragnière - 2018 - Ethics, Policy and Environment 21 (2):143-174.
    ABSTRACTThis article offers a constructive critique of the Oxford Principles for the governance of geoengineering and proposes an alternative set of principles, the Tollgate Principles, based on that critique. Our main concern is that, despite their many merits, the Oxford Principles remain largely instrumental and dominated by procedural considerations; therefore, they fail to lay the groundwork sufficiently for the more substantive ethical debate that is needed. The article aims to address this gap by making explicit many of the important ethical (...)
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  • Robust Individual Responsibility for Climate Harms.Gianfranco Pellegrino - 2018 - Ethical Theory and Moral Practice 21 (4):811-823.
    According to some scholars, while sets of greenhouse gases emissions generate harms deriving from climate change, which can be mitigated through collective actions, individual emissions and mitigation activities seem to be causally insufficient to cause harms. If so, single individuals are neither responsible for climate harms, nor they have mitigation duties. If this view were true, there would be collective responsibility for climate harms without individual responsibility and collective mitigation duties without individual duties: this is puzzling. This paper explores a (...)
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  • Can Democracy Solve the Sustainability Crisis? Green Politics, Grassroots Participation and the Failure of the Sustainability Paradigm.Michael Peters - 2019 - Educational Philosophy and Theory 51 (2):133-141.
  • Neorepublicanism and the Domination of Posterity.Corey Katz - 2017 - Ethics, Policy and Environment 20 (3):294-313.
    Some have recently argued that the current generation dominates future generations by causing long-term climate change. They relate these claims to Philip Pettit and Frank Lovett's neorepublican theory of domination. In this paper, I examine their claims and ask whether the neorepublican conception of domination remains theoretically coherent when the relation is between current agents and nonoverlapping future subjects. I differentiate between an ‘outcome’ and a ‘relational’ conception of domination. I show how both are theoretically coherent when extended to posterity (...)
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  • Consequentialism, Climate Change, and the Road Ahead.Dale Jamieson - 2013 - Chicago Journal of International Law 13 (2):439-468.
    In this paper I tell the story of the evolution of the climate change regime, locating its origins in "the dream of Rio," which supposed that the nations of the world would join in addressing the interlocking crises of environment and development. I describe the failure at Copenhagen and then go on to discuss the "reboot" of the climate negotiations advocated by Eric A. Posner and David Weisbach. I bring out some ambiguities in their notion of International Paretianism, which is (...)
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  • How Should Utilitarians Think About the Future?Tim Mulgan - 2017 - Canadian Journal of Philosophy 47 (2-3):290-312.
    Utilitarians must think collectively about the future because many contemporary moral issues require collective responses to avoid possible future harms. But current rule utilitarianism does not accommodate the distant future. Drawing on my recent books Future People and Ethics for a Broken World, I defend a new utilitarianism whose central ethical question is: What moral code should we teach the next generation? This new theory honours utilitarianism’s past and provides the flexibility to adapt to the full range of credible futures (...)
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  • Cautiously Utopian Goals : Philosophical Analyses of Climate Change Objectives and Sustainability Targets.Patrik Baard - 2016 - Dissertation, KTH Royal Institute of Technology
    In this thesis, the framework within which long-term goals are set and subsequently achieved or approached is analyzed. Sustainable development and climate change are areas in which goals have tobe set despite uncertainties. The analysis is divided into the normative motivations for setting such goals, what forms of goals could be set given the empirical and normative uncertainties, and how tomanage doubts regarding achievability or values after a goal has been set. Paper I discusses a set of questions that moral (...)
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  • Moral Reasons for Individuals in High-Income Countries to Limit Beef Consumption.Jessica Fanzo, Travis N. Rieder, Rebecca McLaren, Ruth Faden, Justin Bernstein & Anne Barnhill - 2022 - Food Ethics 7 (2).
    This paper argues that individuals in many high-income countries typically have moral reasons to limit their beef consumption and consume plant-based protein instead, given the negative effects of beef production and consumption. Beef production is a significant source of agricultural greenhouse gas emissions and other environmental impacts, high levels of beef consumption are associated with health risks, and some cattle production systems raise animal welfare concerns. These negative effects matter, from a variety of moral perspectives, and give us collective moral (...)
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  • Ethics of the Scientist Qua Policy Advisor: Inductive Risk, Uncertainty, and Catastrophe in Climate Economics.David Frank - 2019 - Synthese:3123-3138.
    This paper discusses ethical issues surrounding Integrated Assessment Models (IAMs) of the economic effects of climate change, and how climate economists acting as policy advisors ought to represent the uncertain possibility of catastrophe. Some climate economists, especially Martin Weitzman, have argued for a precautionary approach where avoiding catastrophe should structure climate economists’ welfare analysis. This paper details ethical arguments that justify this approach, showing how Weitzman’s “fat tail” probabilities of climate catastrophe pose ethical problems for widely used IAMs. The main (...)
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  • Radically Hopeful Civic Engagement in Advance.Benjamin Hole, Monica Janzen & Ramona C. Ilea - forthcoming - Teaching Philosophy.
    Tragedy feels disempowering and the confluence of tragedies since the beginning of 2020 can overwhelm one’s sense of agency. This paper describes how we use a civic engagement (CE) project to nurture radical hope for our students. Radical hope involves a desire for a positive outcome surpassing understanding, as well as an activity to strive to achieve that outcome despite its uncertainty. Our CE project asks students to identify ethical issues they care about and respond in a fitting way, questioning (...)
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  • Radical Virtue and Climate Action.Benjamin Hole - 2021 - Environmental Ethics 43 (2):99-117.
    Radical virtue serves two distinct purposes: consolation in unfavorable circumstances, and prescription to achieve better ones. This paper maps out the theoretical nuances important for practical guidance. For a Stoic, radical virtue is a way to live well through environmental tragedy. For a consequentialist, it is an instrument to motivate us to combat climate change. For an Aristotelian, it is both. I argue that an Aristotelian approach fares the best, balancing the aim of external success with the aim of living (...)
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  • An Odd Coupling: Nietzsche and W.E.B. Du Bois on 21st Century Philosophy of Education.Charles C. Verharen - 2022 - Studies in Philosophy and Education 41 (2):211-225.
    This essay contrasts Nietzsche’s remarks on elite education with W.E.B. Du Bois’ demand for democratized education. The essay takes their remarks as springboards for a twenty-first century philosophy of education rather than an historical account of their philosophies. Both thinkers cultivated Kant and Hegel’s dream that the spirit of freedom guided by reason would unite all the world’s peoples. Both held that education was key to realizing the dream. Their judgments about qualifying for education separated them. Nietzsche insisted that only (...)
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  • Left Wittgensteinianism.Matthieu Queloz & Damian Cueni - 2021 - European Journal of Philosophy 29 (4):758-777.
    Social and political concepts are indispensable yet historically and culturally variable in a way that poses a challenge: how can we reconcile confident commitment to them with awareness of their contingency? In this article, we argue that available responses to this problem—Foundationalism, Ironism, and Right Wittgensteinianism—are unsatisfactory. Instead, we draw on the work of Bernard Williams to tease out and develop a Left Wittgensteinian response. In present-day pluralistic and historically self-conscious societies, mere confidence in our concepts is not enough. For (...)
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  • The Ethics of Belief, Cognition, and Climate Change Pseudoskepticism: Implications for Public Discourse.Lawrence Torcello - 2016 - Topics in Cognitive Science 8 (1):19-48.
    The relationship between knowledge, belief, and ethics is an inaugural theme in philosophy; more recently, under the title “ethics of belief” philosophers have worked to develop the appropriate methodology for studying the nexus of epistemology, ethics, and psychology. The title “ethics of belief” comes from a 19th-century paper written by British philosopher and mathematician W.K. Clifford. Clifford argues that we are morally responsible for our beliefs because each belief that we form creates the cognitive circumstances for related beliefs to follow, (...)
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  • Future Global Change and Cognition.Stephan Lewandowsky - 2016 - Topics in Cognitive Science 8 (1):7-18.
    The 11 articles in this issue explore how people respond to climate change and other global challenges. The articles pursue three broad strands of enquiry that relate to the effects and causes of “skepticism” about climate change, the purely cognitive challenges that are posed by a complex scientific issue, and the ways in which climate change can be communicated to a wider audience. Cognitive science can contribute to understanding people's responses to global challenges in many ways, and it may also (...)
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  • Fearing the Future: Is Life Worth Living in the Anthropocene?Céline Leboeuf - 2021 - Journal of Speculative Philosophy 35 (3):273-288.
    This article examines the question of life's meaning in the Anthropocene, an era where the biosphere is significantly threatened by human activities. To introduce the existential dilemma posed by the Anthropocene, Leboeuf considers Samuel Scheffler's Death and the Afterlife. According to Scheffler, the existence of others after one's death shapes how one finds life meaningful. Thus, anyone who sees a connection between the meaning of life and the future of humanity should ask, why live in the Anthropocene? Leboeuf answers this (...)
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  • Carbon Pricing Ethics.Kian Mintz-Woo - 2022 - Philosophy Compass 17 (1):e12803.
    The three main types of policies for addressing climate change are command and control regulation, carbon taxes (or price instruments), and cap and trade (or quantity instruments). The first question in the ethics of carbon pricing is whether the latter two (price and quantity instruments) are preferable to command and control regulation. The second question is, if so, how should we evaluate the relative merits of price and quantity instruments. I canvass relevant arguments to explain different ways of addressing these (...)
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  • The Case for the Green Kant: A Defense and Application of a Kantian Approach to Environmental Ethics.Zachary T. Vereb - 2019 - Dissertation, University of South Florida
    Environmental philosophers have argued that Kant’s philosophy offers little for environmental issues. Furthermore, Kant scholars typically focus on humanity, ignoring the question of duties to the environment. In my dissertation, I turn to a number of underexploited texts in Kant’s work to show how both sides are misguided in neglecting the ecological potential of Kant, making the case for the green Kant at the intersection of Kant scholarship and environmental ethics. I build upon previous literature to argue that the green (...)
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  • Yhteinen tragediamme? Poliittisen filosofian tutkielmia globaalin ekologisen kriisin ja paikallisten konfliktien aikakaudella.Simo Kyllönen - 2017 - Ajatus 74 (1):379-387.
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  • Out of Plumb, Out of Key, and Out of Whack: Social Ethics and Democracy for the New Normal [Pandemic Ethics and Politics] (2021).Steven Fesmire & Heather Keith - manuscript
    for The Deweyan Task Before Us: The New Global Paradigm for Philosophy, Education, and Democracy Emerging from the Pandemic (2021 edited volume under review) John Dewey proposed soon after the atomic bombings of Hiroshima and Nagasaki that citizens of techno-industrial nations suffer from "cultural lag" (LW 15:199-200; cf. LW 4:203-28). He had in mind a sort of moral jet lag, a condition in which most of the basic alternatives we have on hand to think and talk about moral and political (...)
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  • Bioethics Education and Nonideal Theory.Nabina Liebow & Kelso Cratsley - 2021 - In Elizabeth Victor & Laura K. Guidry-Grimes (eds.), Applying Nonideal Theory to Bioethics: Living and Dying in a Nonideal World. Springer. pp. 119-142.
    Bioethics has increasingly become a standard part of medical school education and the training of healthcare professionals more generally. This is a promising development, as it has the potential to help future practitioners become more attentive to moral concerns and, perhaps, better moral reasoners. At the same time, there is growing recognition within bioethics that nonideal theory can play an important role in formulating normative recommendations. In this chapter we discuss what this shift toward nonideal theory means for ethical curricula (...)
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  • Climate Ethics with an Ethnographic Sensibility.Derek Bell, Joanne Swaffield & Wouter Peeters - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):611-632.
    What responsibilities does each of us have to reduce or limit our greenhouse gas emissions? Advocates of individual emissions reductions acknowledge that there are limits to what we can reasonably demand from individuals. Climate ethics has not yet systematically explored those limits. Instead, it has become popular to suggest that such judgements should be ‘context-sensitive’ but this does not tell us what role different contextual factors should play in our moral thinking. The current approach to theory development in climate ethics (...)
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  • Meaning in the Lives of Humans and Other Animals.Duncan Purves & Nicolas Delon - 2018 - Philosophical Studies 175 (2):317-338.
    This paper argues that contemporary philosophical literature on meaning in life has important implications for the debate about our obligations to non-human animals. If animal lives can be meaningful, then practices including factory farming and animal research might be morally worse than ethicists have thought. We argue for two theses about meaning in life: that the best account of meaningful lives must take intentional action to be necessary for meaning—an individual’s life has meaning if and only if the individual acts (...)
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  • Synergies in Innovation: Lessons Learnt from Innovation Ethics for Responsible Innovation.Michel Bourban & Johan Rochel - 2021 - Philosophy and Technology 34 (2):373-394.
    This paper draws on the emerging field of innovation ethics to complement the more established field of responsible innovation by focusing on key ethical issues raised by technological innovations. One key limitation of influential frameworks of RI is that they tend to neglect some key ethical issues raised by innovation, as well as major normative dimensions of the notion of responsibility. We explain how IE could enrich RI by stressing the more important role that ethical analysis should play in RI. (...)
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  • Why, Exactly, Is Climate Change a Wicked Problem?Ernst M. Conradie - 2020 - Philosophia Reformata 85 (2):226-242.
    This contribution explores the assertion that climate change may be described as a “wicked problem.” It notes that the term was introduced in the context of the management sciences where a managerial ethos prevailed and where moral connotations were excluded. Subsequent references to climate change as a wicked problem maintained both these features. Yet, if climate change not only poses technological, economic, and political problems but also has moral and, indeed, spiritual challenges—as is widely maintained—then such moral connotations cannot be (...)
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  • Pragmatist Ethics and Climate Change [Preprint].Steven Fesmire - 2020 - In Dale Miller & Ben Eggleston (eds.), Moral Theory and Climate Change: Ethical Perspectives on a Warming Planet. Abingdon, UK: Routledge. pp. Ch. 11.
    This chapter explores some features of pragmatic pluralism as an ethical perspective on climate change. It is inspired in part by Andrew Light’s work on climate diplomacy as U.S. Assistant Secretary of Energy for International Affairs, and by Bryan Norton’s environmental pragmatism, while drawing more explicitly than Light or Norton from classical pragmatist sources such as John Dewey. The primary aim of the chapter is to characterize, differentiate, and advance a general pragmatist approach to climate ethics. The main line of (...)
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  • Responsibility for Global Poverty.Judith Lichtenberg - forthcoming - In Sombetzki Heidbrink (ed.), Handbook of Responsibility. Springer.
    This paper has two aims. The first is to describe several sources of the moral responsibility to remedy or alleviate global poverty—reasons why an agent might have such a responsibility. The second is to consider what sorts of agents bear the responsibilities associated with each source—in particular, whether they are collective agents like states, societies, or corporations, on the one hand, or individual human beings on the other. We often talk about our responsibilities to the poorest people in the world, (...)
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  • Re[Public]an Reasons: A Republican Theory of Legitimacy and Justification.Christopher McCammon - 2015 - Dissertation, University of Nebraska-Lincoln
    There is a kind of power no one should have over anyone else, even if they don’t do anything with this power, or even if they only use this power for good. The republican tradition of political philosophy calls this kind of power domination. Here, I develop a theory of domination, and use this theory to advance our understanding of political legitimacy and justification. My account of domination refines recent neo-republican attempts to identify dominating social power with the capacity to (...)
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  • Shall We Adapt? Evolutionary Ethics and Climate Change.Jeroen Hopster - 2020 - In J. Hermann, J. K. G. Hopster, W. F. Kalf & M. B. O. T. Klenk (eds.), Philosophy in the Age of Science? Inquiries into Philosophical Progress, Method, and Societal Relevance.
    In this chapter I zoom in on a topic in climate ethics that has not previously received academic scrutiny: the intersection between evolutionary ethics and climate change. I argue that in the context of climate discourse, an evolutionary perspective can be illuminating, but may also invite moral corruption and reasoning fallacies. Relating my discussion to the general theme of the book, I argue that academic philosophy is well-positioned to fulfil a specific societal role, which is particularly important in the age (...)
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  • Safer by Design and Trump Rights of Citizens.Angela Kallhoff - 2017 - NanoEthics 11 (3):291-295.
    The debate on “safer by design” has primarily been focused on strategies to render products safer during the design process. This article focuses on correlated basic legal rights of citizens. The reference to “trump rights” is helpful in highlighting two normative claims: Firstly, products that are “safer by design” are suitable instruments to protect the bodily integrity and health of potential users. Both figure as trump rights in Ronald Dworkin’s sense. In this perspective, “safer by design” strategies can guarantee some (...)
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  • Caribbean Heat Threatens Health, Well-Being and the Future of Humanity: Table 1.Cheryl C. Macpherson & Muge Akpinar-Elci - 2015 - Public Health Ethics 8 (2):196-208.
    Climate change has substantial impacts on public health and safety, disease risks and the provision of health care, with the poor being particularly disadvantaged. Management of the associated health risks and changing health service requirements requires adequate responses at local levels. Health-care providers are central to these responses. While climate change raises ethical questions about its causes, impacts and social justice, medicine and bioethics typically focus on individual patients and research participants rather than these broader issues. We broaden this focus (...)
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  • Queer Earth Mothering: Thinking Through the Biological Paradigm of Motherhood.Justin Morris - 2015 - Feminist Philosophy Quarterly 1 (2):1-27.
    I consider Christine Overall’s proposal that counteracting the ecological threats born from overconsumption and overpopulation morally obligates Westerners to limit their procreative output to one child per person. I scrutinize what Overall finds valuable about the genetic link in the parent-child relationship through the complementary lenses of Shelley M. Park’s project of “queering motherhood” and the ecofeminist concept of “earth mothering.” What comes of this theoretical mix is a procreative outlook I define as queer earth mothering : an interrogative attitude (...)
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  • Sustainable Development Goals and Nationally Determined Contributions: The Poor Fit Between Agent-Dependent and Agent-Independent Policy Instruments.Kenneth Shockley - 2018 - Journal of Global Ethics 14 (3):369-386.
    Sustainable Development Goals, which serve as the primary feature of the 2030 Agenda for Sustainable Development, and Nationally Determined Contributions, which serve as a vital instrumental of the UNFCCC’s Paris Agreement, have clear synergies. Both are focused, in part, on responding to challenges presented to human well-being. There are good practical reasons to integrate development efforts with a comprehensive response to climate change. However, at least in their current form, these two policy instruments are ill-suited to this task. Where SDGs (...)
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  • Domination Across Space and Time: Smallpox, Relativity, and Climate Ethics.John Nolt - 2019 - Ethics, Policy and Environment 22 (2):172-183.
    ABSTRACTIn the age of exploration western Eurasia came to dominate much of the world, in part unintentionally, via the medium of smallpox. This was domination across great spatial distances. Analog...
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  • Consequentialism, Climate Harm and Individual Obligations.Christopher Morgan-Knapp & Charles Goodman - 2015 - Ethical Theory and Moral Practice 18 (1):177-190.
    Does the decision to relax by taking a drive rather than by taking a walk cause harm? In particular, do the additional carbon emissions caused by such a decision make anyone worse off? Recently several philosophers have argued that the answer is no, and on this basis have gone on to claim that act-consequentialism cannot provide a moral reason for individuals to voluntarily reduce their emissions. The reasoning typically consists of two steps. First, the effect of individual emissions on the (...)
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  • Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine by Ellen Feder. [REVIEW]Marie Draz - 2016 - Kennedy Institute of Ethics Journal 26 (2):34-39.
  • What is Wrong with Nimbys? Renewable Energy, Landscape Impacts and Incommensurable Values.Anne Schwenkenbecher - 2017 - Environmental Values 26 (6):711-732.
    Local opposition to infrastructure projects implementing renewable energy (RE) such as wind farms is often strong even if state-wide support for RE is strikingly high. The slogan “Not In My BackYard” (NIMBY) has become synonymous for this kind of protest. This paper revisits the question of what is wrong with NIMBYs about RE projects and how to best address them. I will argue that local opponents to wind farm (and other RE) developments do not necessarily fail to contribute their fair (...)
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