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  1. Guests, hosts, and teaching the ethics of service learning in medicine.Gregory Schneider, Marin Gillis, Kendra Kirchmer, Prasad Bhoite & Natalie Castellanos - 2019 - International Journal of Ethics Education 5 (1):67-82.
    Within medical education, there is an increasing need to provide ethics education for learners embarking on service learning. The concept of hospitality, as illustrated in Homer’s classic epic the Odyssey, has the potential to underpin such ethics education. This paper describes the implementation and evaluation of an ethics education session for medical students, built on the concept of hospitality, before they embark on a three-year longitudinal service-learning home visit program. In preparation for their household visits, second-year students at a medical (...)
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  • Odyssean Adventures in the Cena Trimalchionis.Michael Mordine - 2013 - Classical Antiquity 32 (1):176-199.
    The Satyricon as a whole has long been recognized as deeply indebted to the Odyssey, both in its individual episodes and as an adventure narrative, and perhaps even as an extended parody of Homer's poem. However, the longest extant episode of the Satyricon, the Cena Trimalchionis, has traditionally been thought to contain only glancing references to the Odyssey. This article demonstrates the importance of the Odyssey as a primary intertext for the Cena Trimalchionis. While Plato's Symposium and Horace's Satire 2.8 (...)
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  • The Authority of Telemachus.A. Gottesman - 2014 - Classical Antiquity 33 (1):31-60.
    The role of Telemachus in the Odyssey is a perennial puzzle. This paper argues that Telemachus must reconstruct authority in Ithaca in order to present the death of the suitors as a lawful execution rather than as an extra-legal murder. This is part of the Odyssey's strategy to exonerate Odysseus from any possible blame. The job falls to Telemachus because in the Odyssey authority is premised on personal relationships, and the suitors simply do not know Odysseus. The construction of authority (...)
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  • Edward N. O'Neil.: Teles (The Cynic Teacher). (Society of Biblical Literature, Texts and Translations Number 11, Graeco-Roman Religion No. 3.) Pp. xxv + 97. Missoula, Montana: Scholars Press, 1977. Paper. [REVIEW]John Glucker - 1980 - The Classical Review 30 (01):150-151.
  • Symbolic Action in the Homeric Hymns: The Theme of Recognition.John F. García - 2002 - Classical Antiquity 21 (1):5-39.
    The Homeric Hymns are commonly taken to be religious poems in some general sense but they are often said to contrast with cult hymns in that the latter have a definite ritual function, whereas "literary" hymns do not. This paper argues that despite the difficulty in establishing a precise occasion of performance for the Homeric Hymns, we are nevertheless in a position to identify their ritual function: by intoning a Hymn of this kind, the singer achieves the presence of a (...)
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  • Formal analysis of recognition scenes in the Odyssey.Peter Gainsford - 2003 - Journal of Hellenic Studies 123:41-59.
    Type-scenes have been studied and analysed for over seventy years. This paper presents a more detailed analysis of one type-scene, the 'recognition scene', than has previously been attempted, with the aim of moving towards a better-structured understanding of the 'syntax' of type-scenes generally. The structure of the recognition scene is dissected into motifs and 'moves', all of which are tabulated; this is the core of the analysis. The ensuing points of clarification elaborate on the definitions and assumptions built into the (...)
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  • Spaces of hospitality.Heidrun Friese & Translated by James Keye - 2004 - Angelaki 9 (2):67 – 79.
  • Dialogic signifiers: Reiteration and recapitulation in the Odyssey.David K. Danow - 2003 - Semiotica 2003 (147).
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