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Experiential Pluralism and the Power of Perception

In John Collins & Tamara Dobler (eds.), The Philosophy of Charles Travis, Language, Thought, and Perception. Oxford, UK: Oxford University Press. pp. 222-236 (2018)

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  1. Selectionism and Diaphaneity.Paweł Jakub Zięba - 2022 - Axiomathes 32 (Suppl 2):S361–S391.
    Brain activity determines which relations between objects in the environment are perceived as differences and similarities in colour, smell, sound, etc. According to selectionism, brain activity does not create those relations; it only selects which of them are perceptually available to the subject on a given occasion. In effect, selectionism entails that perceptual experience is diaphanous, i.e. that sameness and difference in the phenomenal character of experience is exhausted by sameness and difference in the perceived items. It has been argued (...)
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  • From the agent’s point of view: the case against disjunctivism about rationalisation.Edgar Phillips - 2021 - Philosophical Explorations 24 (2):262-280.
    ABSTRACT A number of authors have recently advanced a ‘disjunctivist’ view of the rationalising explanation of action, on which rationalisations of the form ‘S A’d because p’ are explanations of a fundamentally different kind from rationalisations of the form ‘S A’d because she believed that p’. Less attempt has been made to explicitly articulate the case against this view. This paper seeks to remedy that situation. I develop a detailed version of what I take to be the basic argument against (...)
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  • Perceptual capacities, discrimination, and the senses.William Hornett - 2021 - Synthese 199 (5-6):14063-14085.
    In this paper, I defend a new theory of the nature and individuation of perceptual capacities. I argue that we need a theory of perceptual capacities to explain modal facts about what sorts of perceptual phenomenal states one can be in. I defend my view by arguing for three adequacy constraints on a theory of perceptual capacities: perceptual capacities must be individuated at least partly in terms of their place in a hierarchy of capacities, where these capacities include the senses (...)
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