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The Role of the Example in Classical Indian Logic

Arbeitskreis Für Tibetische Und Buddhistische Studien (2004)

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  1. Remarks on the Origin of All-Inclusive Pervasion.Kiyokuni Shiga - 2011 - Journal of Indian Philosophy 39 (4-5):521-534.
    Previous studies have claimed that the term ‘all-inclusive pervasion’ ( sarvopasaṃhāravyāpti ) appeared for the first time in the Hetubindu , and that it was Dharmakīrti who created this theory. This article attempts to modify this view and to show that the prototype of this theory can already be found in Dignāga’s system of logic. Dignāga states in the third chapter of the Pramāṇasamuccayavṛtti that the co-existence of a logical reason with what is to be proved is understood by means (...)
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  • History, Philology, and the Philosophical Study of Sanskrit Texts.Parimal G. Patil - 2010 - Journal of Indian Philosophy 38 (2):163-202.
    This paper is a critical review of Jonardan Ganeri’s Philosophy in Classical India.
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  • Arguments by Parallels in the Epistemological Works of Phya Pa Chos Kyi Seng Ge.Pascale Hugon - 2008 - Argumentation 22 (1):93-114.
    The works of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) make abundant use of a particular type of argument that I term ‘argument by parallels’. Their main characteristic is that the instigator of the argument, addressing a thesis in a domain A, introduces a parallel thesis in an unrelated domain B. And in the ensuing dialogue, each of the instigator’s statements consists in replicating his interlocutor’s previous assertion, mutatis mutandis, in the other domain (A or B). I (...)
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