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Aquinas, Aristotle, and the Promise of the Common Good

Cambridge University Press (2006)

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  1. Canon Law.James A. Brundage - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 189--191.
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  • Thomas Aquinas, Political Thought.Holly Hamilton-Bleakley - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1287--1291.
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  • Gender Issues in Corporate Leadership.Devora Shapiro & Marilea Bramer - 2013 - Handbook of the Philosophical Foundations of Business Ethics:1177-1189.
    Gender greatly impacts access to opportunities, potential, and success in corporate leadership roles. We begin with a general presentation of why such discussion is necessary for basic considerations of justice and fairness in gender equality and how the issues we raise must impact any ethical perspective on gender in the corporate workplace. We continue with a breakdown of the central categories affecting the success of women in corporate leadership roles. The first of these includes gender-influenced behavioral factors, such as the (...)
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  • The Idea of Trans-National Public Philosophy as a Comprehensive Trans-Discipline for the 21st Century.Naoshi Yamawaki - 2010 - Diogenes 57 (3):135-149.
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  • I Am My Brother’s Keeper: Communitarian Obligations to the Dying Person.Jason T. Eberl - 2018 - Christian Bioethics 24 (1):38-58.
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  • Eudaimonia and Agape in Macintyre and Kierkegaard's Works of Love.Matthew D. Mendham - 2007 - Journal of Religious Ethics 35 (4):591-625.
    This essay explores connections and divergences between Alasdair MacIntyre's eudaimonistic ethic and Søren Kierkegaard's agapeistic ethic--perhaps the greatest proponents of these ethical paradigms from the past two centuries. The purpose of the work is threefold. First, to demonstrate an impressive amount of convergence and complementarity in their approaches to the transcendent grounds of an ethic of flourishing, the rigors necessary for a proper self-love, and the other-directed nature of proper social relations. Second, given the inapplicability of common dichotomies, to pinpoint (...)
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  • How Opposites (Should) Attract: Humility as a Virtue for the Strong.Catherine Hudak Klancer - 2012 - Heythrop Journal 53 (4):662-677.
    This article first examines pervasive present‐day attitudes toward humility before turning to Thomas Aquinas and Zhu Xi for their more positive treatments of this disposition. It then considers their ideas about how humility is related to our human limitations, before surveying how they think it should be expressed in our relationships with our neighbours. The article looks at what Thomas and Zhu have to say about excessive pride in rulers before closing in the Conclusion with some thoughts about the viability (...)
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