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  1. Causation and Mental Content: Against the Externalist Interpretation of Ockham.Susan Brower-Toland - 2017 - In Magali Elise Roques & Jenny Pelletier (eds.), The Language of Thought in Late Medieval Philosophy. Essays in Honour of Claude Panaccio.
    On the dominant interpretation, Ockham is an externalist about mental content. This reading is founded principally on his theory of intuitive cognition. Intuitive cognition plays a foundational role in Ockham’s account of concept formation and judgment, and Ockham insists that the content of intuitive states is determined by the causal relations such states bear to their objects. The aim of this paper is to challenge the externalist interpretation by situating Ockham’s account of intuitive cognition vis-à-vis his broader account of efficient (...)
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  • Ockham’s Weak Externalism.Philip Choi - 2016 - British Journal for the History of Philosophy 24 (6):1075-1096.
    There is debate over whether the content of an intuitive cognition is determined externally or internally in Ockham’s theory. According to the most common view, which I call the Strong Externalist Interpretation, intuitive content is wholly determined externally. Opposed to SE is the Strong Internalist Interpretation, according to which the content of an intuition is wholly determined by internal features of a cognizer. The aim of this paper is to argue against those interpretations, and to argue for a third kind (...)
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