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  1. Civilizing Humans with Shame: How Early Confucians Altered Inherited Evolutionary Norms Through Cultural Programming to Increase Social Harmony.Ryan Nichols - 2015 - Journal of Cognition and Culture 15 (3-4):254-284.
    To say Early Confucians advocated the possession of a sense of shame as a means to moral virtue underestimates the tact and forethought they used successfully to mold natural dispositions to experience shame into a system of self, familial, and social governance. Shame represents an adaptive system of emotion, cognition, perception, and behavior in social primates for measurement of social rank. Early Confucians understood the utility of the shame system for promotion of cooperation, and they build and deploy cultural modules (...)
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  • Zen, Emotion, and Social Engagement.Robert Feleppa - 2009 - Philosophy East and West 59 (3):pp. 263-293.
    Some common conceptions of Buddhist meditative practice emphasize the elimination of emotion and desire in the interest of attaining tranquility and spiritual perfection. But to place too strong an emphasis on this is to miss an important social element emphasized by major figures in the Mahāyāna and Chan/Zen Buddhist traditions who are critical of these quietistic elements and who stress instead an understanding of an enlightenment that emphasizes enriched sociality and flexible readiness to engage, and not avoid, life's fluctuations in (...)
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  • Having a Calling on Board: Effects of Calling on Job Satisfaction and Job Performance Among South Korean Newcomers.Jiyoung Park, Sinae Kim, Myoungki Lim & Young Woo Sohn - 2019 - Frontiers in Psychology 10.
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  • Interdependent Self-Construal Moderates Relationships Between Positive Emotion and Quality in Social Interactions: A Case of Person to Culture Fit.Konstantinos G. Kafetsios - 2019 - Frontiers in Psychology 10.
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  • Collective Narcissism and In-Group Satisfaction Are Associated With Different Emotional Profiles and Psychological Wellbeing.Agnieszka Golec de Zavala - 2019 - Frontiers in Psychology 10.
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  • Good Governance.Thaddeus Metz, Johannes Hirata, Ritu Verma & Eric Zencey - 2017 - In Centre for Bhutan Studies (ed.), Happiness: Transforming the Development Landscape. Centre for Bhutan Studies and GNH. pp. 329-346.
    An analysis of the nature of good governance as it figures into the Royal Government of Bhutan's policy of Gross National Happiness.
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  • The Organisation of Chinese Shame Concepts?Jin Li, Lianqin Wang & Kurt Fischer - 2004 - Cognition and Emotion 18 (6):767-797.
  • Montesquieu Hypothesis and Football: Players From Hot Countries Are More Expressive After Scoring a Goal.P. Szarota, I. E. Onyishi, A. Sorokowska & P. Sorokowski - 2013 - Polish Psychological Bulletin 44 (4):421-430.
    Analysis of sportsmen behavior enabled the authors to conduct simultaneous analysis of emotional expression of people from many distinct countries and cultures. In the study, participants from Nigeria and Poland watched all the goals scored in group matches of the 1998, 2002 and 2006 World Cups and assessed the emotions players expressed after scoring each goal on three scales. Based on the assessment of the participants, emotional expression of football players from 51 countries was analyzed. Basing on “Montesquieu hypothesis”, it (...)
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  • The Effectiveness of Somatization in Communicating Distress in Korean and American Cultural Contexts.Eunsoo Choi, Yulia Chentsova-Dutton & W. Gerrod Parrott - 2016 - Frontiers in Psychology 7.
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  • Feeling Right is Feeling Good: Psychological Well-Being and Emotional Fit with Culture in Autonomy- Versus Relatedness-Promoting Situations.Jozefien De Leersnyder, Heejung Kim & Batja Mesquita - 2015 - Frontiers in Psychology 6.
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  • A Dilemma in Moral Education in the Republic of Korea: The Limitation of Individualistic Cognitive Approaches.Jong-Ho Joh - 2002 - Journal of Moral Education 31 (4):393-406.
    The purpose of this article is to identify a significant dilemma in current moral education in the Republic of Korea, which is influenced by rapid Americanisation, and to explore possible explanations for it. This dilemma is observed in the Korean language, family relationships and schooling in relation to tradition, as Korea is an ethnic nation sharing a common heritage. Various explanations are explored in terms of Korean historical, cultural and religious foundations. Korean people are confronting this current dilemma as beings (...)
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  • The Intersection of Goals to Experience and Express Emotion.Katharine H. Greenaway & Elise K. Kalokerinos - 2018 - Emotion Review 11 (1):50-62.
    Experience and expression are orthogonal emotion dimensions: we do not always show what we feel, nor do we always feel what we show. However, the experience and expression dimensions of emotion are rarely considered simultaneously. We propose a model outlining the intersection of goals for emotion experience and expression. We suggest that these goals may be aligned or misaligned. Our model posits these states can be separated into goals to experience and express, experience but not express, express but not experience, (...)
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  • Willpower as Cultural Construct: Do Chinese Students Believe Less in Its Depletion?Kai S. Cortina, Xin Sun, Kevin F. Miller & He Ning - 2019 - Frontiers in Psychology 10.
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  • If Times Change, Should We Throw Away the Hearthstone? Exploring Continuities in Autonomy and Decision-Making in the Lives of Ghanaian Women.Vivian A. A. Dzokoto & Akosua K. Darkwah - 2014 - Frontiers in Psychology 5.
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  • Emotions Are Culturally Situated.Batja Mesquita - 2007 - Social Science Information 46 (3):410-415.
  • The Impact of Moral Emotions on Cause-Related Marketing Campaigns: A Cross-Cultural Examination.Jae-Eun Kim & Kim K. P. Johnson - 2013 - Journal of Business Ethics 112 (1):79-90.
    This research was focused on investigating why some consumers might support cause-related marketing campaigns for reasons other than personal benefit by examining the influence of moral emotions and cultural orientation. The authors investigated the extent to which moral emotions operate differently across a cultural variable (US versus Korea) and an individual difference variable (self-construal). A survey method was utilised. Data were collected from a convenience sample of US ( n = 180) and Korean ( n = 191) undergraduates. Moral emotions (...)
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  • Biases in Understanding Attention Deficit Hyperactivity Disorder and Autism Spectrum Disorder in Japan.Mami Miyasaka, Shogo Kajimura & Michio Nomura - 2018 - Frontiers in Psychology 9.
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  • Voluntary Settlement and its Consequences on Predictors of Happiness: The Influence of Initial Cultural Context.Keiko Ishii, Shinobu Kitayama & Yukiko Uchida - 2014 - Frontiers in Psychology 5.
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  • Shame, and a Challenge for Emotions History.Peter N. Stearns - 2016 - Emotion Review 8 (3):197-206.
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  • Emotion Development in Infancy Through the Lens of Culture.Amy G. Halberstadt & Fantasy T. Lozada - 2011 - Emotion Review 3 (2):158-168.
    The goal of this review is to consider how culture impacts the socialization of emotion development in infancy, and infants’ and young children’s subsequent outcomes. First, we argue that parents’ socialization decisions are embedded within cultural structures, beliefs, and practices. Second, we identify five broad cultural frames (collectivism/individualism; power distance; children’s place in family and culture; ways children learn; and value of emotional experience and expression) that help to organize current and future research. For each frame, we discuss the impact (...)
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  • On the Context Dependence of Emotion Displays: Perceptions of Gold Medalists’ Expressions of Pride.Yvette van Osch, Marcel Zeelenberg & Seger M. Breugelmans - 2016 - Cognition and Emotion 30 (7).
  • Cultural Influences on the Relation Between Pleasant Emotions and Unpleasant Emotions: Asian Dialectic Philosophies or Individualism-Collectivism?Ulrich Schimmack, Shigehiro Oishi & Ed Diener - 2002 - Cognition and Emotion 16 (6):705-719.
  • Examining the Contextual and Temporal Stability of Perceptions of Emotional Utility.Philip I. Chow, Howard Berenbaum & Luis E. Flores - 2015 - Cognition and Emotion 29 (7):1224-1238.
  • Do Narcissists Enjoy Visiting Social Networking Sites? It Depends on How Adaptive They Are.Yuanyuan Shi, Yu L. L. Luo, Ziyan Yang, Yunzhi Liu & Hanwushuang Bao - 2018 - Frontiers in Psychology 9.
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  • Revisiting the Dimensional Structure of the Emotion Domain.Elke Veirman & Johnny R. J. Fontaine - 2015 - Cognition and Emotion 29 (6):1026-1041.
  • Emotion Control Values and Responding to an Anger Provocation in Asian-American and European-American Individuals.Iris B. Mauss, Emily A. Butler, Nicole A. Roberts & Ann Chu - 2010 - Cognition and Emotion 24 (6):1026-1043.
  • Tragedy or Tragicomedy: Mixed Feelings Induced by Positive and Negative Emotional Events.Mu Xia, Jie Chen & Hong Li - 2016 - Cognition and Emotion 30 (5).
  • The Japanese Preschool's Pedagogy of Feeling: Cultural Strategies for Supporting Young Children's Emotional Development.Akiko Hayashi, Mayumi Karasawa & Joseph Tobin - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):32-49.
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  • I Love You But…: Cultural Differences in Complexity of Emotional Experience During Interaction with a Romantic Partner.Michelle N. Shiota, Belinda Campos, Gian C. Gonzaga, Dacher Keltner & Kaiping Peng - 2010 - Cognition and Emotion 24 (5):786-799.
  • Lay Definitions of Happiness Across Nations: The Primacy of Inner Harmony and Relational Connectedness.Antonella Delle Fave, Ingrid Brdar, Marié P. Wissing, Ulisses Araujo, Alejandro Castro Solano, Teresa Freire, María Del Rocío Hernández-Pozo, Paul Jose, Tamás Martos, Hilde E. Nafstad, Jeanne Nakamura, Kamlesh Singh & Lawrence Soosai-Nathan - 2016 - Frontiers in Psychology 7.
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  • Affective Expressions in Groups and Inferences About Members' Relational Well-Being: The Effects of Socially Engaging and Disengaging Emotions.Naomi B. Rothman & Joe C. Magee - 2016 - Cognition and Emotion 30 (1):150-166.
  • The Japanese Preschool's Pedagogy of Feeling: Cultural Strategies for Supporting Young Children's Emotional Development.Akiko Hayashi, Mayumi Karasawa & Joseph Tobin - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):32-49.
  • Word and Voice: Spontaneous Attention to Emotional Utterances in Two Languages.Shinobu Kitayama & Keiko Ishii - 2002 - Cognition and Emotion 16 (1):29-59.
  • Different Emotional Lives.Batja Mesquita & Mayumi Karasawa - 2002 - Cognition and Emotion 16 (1):127-141.
  • Status Signals: Adaptive Benefits of Displaying and Observing the Nonverbal Expressions of Pride and Shame.Jason P. Martens, Jessica L. Tracy & Azim F. Shariff - 2012 - Cognition and Emotion 26 (3):390-406.
  • Influencing and Adjusting in Daily Emotional Situations: A Comparison of European and Asian American Action Styles.Michael Boiger, Batja Mesquita, Annie Y. Tsai & Hazel Markus - 2012 - Cognition and Emotion 26 (2):332-340.
  • Cultural Differences in the Dialectical and Non-Dialectical Emotional Styles and Their Implications for Health.Yuri Miyamoto & Carol D. Ryff - 2011 - Cognition and Emotion 25 (1):22-39.
  • Situational Differences in Dialectical Emotions: Boundary Conditions in a Cultural Comparison of North Americans and East Asians.Janxin Leu, Batja Mesquita, Phoebe C. Ellsworth, Zhang ZhiYong, Yuan Huijuan, Emma Buchtel, Mayumi Karasawa & Takahiko Masuda - 2010 - Cognition and Emotion 24 (3):419-435.
  • Culture, Gender, and the Bipolarity of Momentary Affect.Michelle Yik - 2007 - Cognition and Emotion 21 (3):664-680.