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Fortschritt und Vernunft: Zur Geschichtsphilosophie Kants

Königshausen und Neumann (1995)

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  1. Heuristisch legitimierte Grundsätze der Vernunft und ideell interpretierte Vernunftideen. Zur Funktion der wissenschaftstheoretischen Beispiele des ersten Teils des Anhangs zur Transzendentalen Dialektik der Kritik der reinen Vernunft.Rudolf Meer - 2020 - Con-Textos Kantianos 1 (11):55-91.
    Im ersten Teil des Anhangs zur Transzendentalen Dialektik entwickelt Kant einen Übergang zwischen dem logischen Gebrauch der Vernunft und den transzendentalen Prinzipien der Vernunft. Basierend auf methodologischen Überlegungen zur Chemie, zur physiologischen Anthropologie und zur Entwicklungsgeschichte astronomischer Grundannahmen versucht Kant, diese Prinzipien in ihrem transzendentalen Status zu rechtfertigen und ihre Kompatibilität mit anderen Teilen der Kritik der reinen Vernunft nachzuweisen. Ausgehend von diesen wissenschaftstheoretischen Beispielen wird für eine heuristisch- pragmatische Rechtfertigung der transzendentalen Prinzipien der Vernunft und eine ideelle Funktion der (...)
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  • The World Republic, The State of States or The League of Nations? Kant’s Global Order Revisited.Ewa Wyrębska-Đermanović - 2019 - Con-Textos Kantianos 1 (10):27-42.
    The article investigates the problem of Kant's proposal for a final global legal order. Kant expressed his stance very vaguely in the consecutively published texts On the Common Saying, Toward Perpetual Peace and The Metaphysics of Morals, which enabled numerous, often contradictory interpretations. The aim of the paper is to propose an alternative method of analysis of Kant's texts, which on one side reconciles textual discrepancies in his writings and on the other throws new light on many of the previous (...)
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  • Cosmopolitanism in Kant’s Anthropology From a Pragmatic Point of View: Regulative Ideas and Empirical Evidence.Roberta Pasquarè - 2019 - Con-Textos Kantianos 1 (10):140-161.
    With this paper I analyze Kant’s account of the human vocation to cosmopolitanism discussed in the last section of the Anthropology from a Pragmatic Point of View and show how Kant’s notion of cosmopolitanism requires the cooperation of pure reason and pragmatic anthropology. My main thesis is that pure reason provides regulative ideas, thereby maintaining a foundational role, and pragmatic anthropology provides empirical evidence, thereby reinforcing the theoretical and practical status of reason’s ideas. In developing my analysis, I argue that (...)
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  • Actions as Events and Vice Versa: Kant, Hegel and the Concept of History.Katerina Deligiorgi - 2014 - In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter. pp. 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  • Unsociable Sociability, Moral Evil and the Origin of Human History in Kant.Natalia Lerussi - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (13):149-168.
    La tesis principal de este trabajo es que el principio con el que Kant comprende el origen de la cultura o de la historia humana en la tesis cuarta de I dea de una historia universal desde el punto de vista cosmopolita, la insociable sociabilidad, no implica “conceptualmente” el mal moral. Defiendo así, contra una larga tradición de lectura que sostiene lo contrario, que la cultura es producto de dos disposiciones diferentes de la especie humana que son originarias e independientes (...)
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  • Moral Autonomy, Popular Sovereignty and Public Use of Reason in Kant.Monique Hulshof - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (13):127-147.
    In Between Facts and Norms, Jürgen Habermas points out an ambiguity in the Kantian concept of autonomy that would lead to an antagonism between human rights and popular sovereignty. He charges Kant of introducing this concept from the private point of view of the individual subject who judges morally and of elucidating it from the point of view of the discursive and democratic political formation of the will. Against this reading, Ingeborg Maus argues that Kant develops human rights and popular (...)
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  • Condorcet E Kant: A Esperança Como Horizonte Do Projeto Político.Cristina Foroni Consani & Joel Thiago Klein - 2014 - Kriterion: Journal of Philosophy 55 (129):111-131.
    Este trabalho analisa o conceito de esperança nas obras de Condorcet e Kant. Defende-se que o conceito de esperança no progresso da humanidade é de fundamental importância para a compreensão da filosofia política de ambos os autores. Por um lado, esperança oferece um horizonte de sentido que protege suas propostas políticas de visões de mundo antagônicas; por outro, ela se incorpora no próprio projeto político tendo ao mesmo tempo a função de motivação e de criação de instituições políticas com caráter (...)
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  • Real Social Contracts for Sustainability? Philosophical and Political Implications of Social Agreement in Circumstances of Poverty and Degraded Ecosystems.Rafael Ziegler - 2013 - Public Reason 5 (2).
    Social agreements, roughly put, are a focused and actual variant of social contracts. They are focused on the agreement of parties to co-operate and they pertain to basic aspects of living and living together; however, not comprehensively but focused on a specific theme or themes such as sanitation, water supply or energy provisions. Unlike hypothetical social contracts, social agreements can be empirically studied. So what is their implication for hypothetical social contract, and beyond that for justice and sustainability? This paper (...)
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  • Crooked Wood, Straight Timber--Kant, Development and Nature.Rafael Ziegler - 2010 - Public Reason 2 (1).
  • Approaching Perpetual Peace: Kant’s Defence of a League of States and His Ideal of a World Federation.Pauline Kleingeld - 2004 - European Journal of Philosophy 12 (3):304-325.
    There exists a standard view of Kant’s position on global order and this view informs much of current Kantian political theory. This standard view is that Kant advocates a voluntary league of states and rejects the ideal of a federative state of states as dangerous, unrealistic, and conceptually incoherent. This standard interpretation is usually thought to fall victim to three equally standard objections. In this essay, I argue that the standard interpretation is mistaken and that the three standard objections miss (...)
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  • The Irreducibility of Progress: Kant's Account of the Relationship Between Morality and History.Axel Honneth - 2007 - Critical Horizons 8 (1):1-17.
    In the last thirty years of his life Kant was preoccupied with the question of whether or not the "signs of progress" could be elicited from the vale of tears of the historical process. In what follows I am interested in the question of what kind of meaning Kant's historico-philosophical hypothesis of progress can have for us today. In order to provide an answer to this question, I make a distinction between system-conforming and system-bursting, or unorthodox, versions of historical progress. (...)
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  • Kantian Philosophy and the Human Sciences: Introduction to Issue 4.Alix Cohen - 2008 - Studies in History and Philosophy of Science Part A 39 (4):459-461.