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Anne Carolyn Klein (1996). Meeting the Great Bliss Queen: Buddhist, Feminists and the Art of the Self.

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  1.  24
    The Questions of Identity and Agency in Feminism Without Borders: A Mindful Response.Keya Maitra - 2013 - Hypatia 28 (2):360-376.
    Chandra Mohanty, in introducing the phrase “feminism without borders,” acknowledges that she is influenced by the image of “doctors without borders” and wants to highlight the multiplicity of voices and viewpoints within the feminist coalition. So the question of agency assumes primary significance here. But answering the question of agency becomes harder once we try to accommodate this multiplicity. Take, for example, the practice of veiling among certain Muslim women. As many third-world feminists have pointed out, although veiling can't simply (...)
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  2.  21
    Embracing the Icon: The Feminist Potential of the Trans Bodhisattva, Kuan Yin.Cathryn Bailey - 2009 - Hypatia 24 (3):178 - 196.
    I explore how the Buddhist icon Kuan Yin is emerging as a point of identification for trans people and has the potential to resolve a tension within feminism. As a figure that slips past the male/female binary, Kuan Yin explodes the dichotomy between universal and particular in a way that captures the pragmatist and feminist emphasis on doing justice to concrete, particular lives without becoming stuck in an essentialist quagmire.
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  3.  10
    Relational Understanding and White Antiracist Praxis.Pamela Perry & Alexis Shotwell - 2009 - Sociological Theory 27 (1):33 - 50.
    In this article, we argue that, in order for white racial consciousness and practice to shift toward an antiracist praxis, a relational understanding of racism, the "self, "and society is necessary We find that such understanding arises from a confluence of propositional, affective, and tacit forms of knowledge about racism and one's own situatedness within it. We consider the claims sociologists have made about transformations in racial consciousness, bringing sociological theories of racism into dialogue with research on whiteness and antiracism. (...)
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  4.  18
    Paradise Bound: A Perennial Tradition or an Unseen Process of Cosmological Hybridization?Gregg Lahood - 2008 - Anthropology of Consciousness 19 (2):155-189.
    A genealogical excavation of the pre transpersonal movement uncovers a hitherto unrecognized process of hybridity and syncretism occurring in the 1960s U.S. counter culture. The presence of hybridity in the movement's prehistory has serious repercussions for current maps in transpersonalism (and religious enactments in general). It is argued here that current transpersonal theories have built themselves on an unexamined foundation of magic, sorcery, and cosmological hybridization. Ken Wilber's neoperennialist cosmos will be construed as an assimilationist strain of hybridity. Jorge Ferrer's (...)
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  5.  30
    On Love and Work: A Vow of Wholeness in Writing.Anne C. Klein - 2002 - Hypatia 17 (2):133-144.
    : Noting that academic writing typically falls in the category of work, this piece considers the relationship such writing might have with love. Animated by its observation that love's affinity with wholeness distinguishes it from work's tendency to divide a subject from herself, the essay playfully develops this contrast by telling a story of writing and wholeness. This story attempts to embody the contrasts of which it speaks, and in the process, to discover a counterpoint to the work of writing.
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  6.  1
    On Love and Work: A Vow of Wholeness in Writing.Anne C. Klein - 2002 - Hypatia 17 (2):133-144.
    Noting that academic writing typically falls in the category of work, this piece considers the relationship such writing might have with love. Animated by its observation that love's affinity with wholeness distinguishes it from work's tendency to divide a subject from herself, the essay playfully develops this contrast by telling a story of writing and wholeness. This story attempts to embody the contrasts of which it speaks, and in the process, to discover a counterpoint to the work of writing.
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  7.  6
    Presence with a Difference: Buddhists and Feminists on Subjectivity.Anne C. Klein - 1994 - Hypatia 9 (4):112 - 130.
    Essentialist and postmodern feminisms are often regarded as incompatible. I propose that Buddhist theories of subjectivity change the nature of the tension between them as presently construed because Buddhist traditions describe a mind not wholly governed by language, and a subjective mental dimension that is entirely integrated with the body and its sensations. A corollary is the compatibility Buddhists perceive between conditioned subjective states (akin to postmodern feminisms) and the unconditioned (akin to essentialist feminisms).
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